Zb. Żak: Thoughts - The Order of Creation
date:03 October 2025 Editor: Anna
Thoughts 40/2025
Finally, God said: “Let us make a man in our image, like us. Let him regulation over the sea fish, over the birds of the air, over the cattle, over the earth and over all the animals crawling on the ground!» So God created man in his image, in the image of God created him: he created man and woman. Then God blessed them, saying to them, “Be fruitful and multiply, that you may populate the earth and make it subject to yourselves; that you may regulation over the sea fish, over the birds of the air and over all the animals creeping upon the earth.” (Gen. 1, 26-28).
Don't they sale 5 sparrows for 2 aces? Yet no of them are forgotten in God’s eyes. Even your head hair is all numbered. Fear not: you are more crucial than many sparrows. (Lk 12, 6-7)
On Friday, September 26, the Sejm adopted a citizens' bill amending the Animal Protection Act and amending any another laws, i.e. the alleged Chain Act. A bill to ban dogs from being trapped in almost all case. In addition, the task introduces minimum surface requirements for coyotes: 10 m2 for smaller dogs and 20 m2 for larger dogs. Ignoring chain and pen rules may consequence in imposing on owners of high-punishment animals.
Under the pretext of protecting animals, the fresh rules will only make money for activists. In turn, farmers call the task the fresh “Animal Friday”. Again, activists will effort to impose on others how they are expected to deal with animals regardless of different conditions. It is simply a communist way of thinking: to regulate everything, to impose another ways of doing things, to interfere with another people's homes and to inform on them. And besides the materialistic concept of man: we are equal to animals, and we will not live forever.
Because Jesus Christ became a man, man gained his peculiar rank in the planet and in the plan of salvation. Jesus Christ reveals to man his vocation to build a relation with God. Consequently, this ability to love, in addition to reason and freedom, is the most crucial ability that distinguishes man among another creatures. And Matthew says: “Who of you has 1 sheep, and if this 1 falls down on the Sabbath for him, will not take hold and pull it out? How much more crucial is man than sheep! (Mt 12, 11-12)
According to St. Thomas of Aquinas: “The animals are subject to man by nature, by God’s providence and by wisdom. Cruelty to animals should be avoided, but not due to them alone, but due to the fact that fundamentally all cruelty in man is evil."
There is simply a tendency in modern culture not to announcement what man is so different from animals. It is mentioned by John Paul II in the encyclical Evangelium vitae (No 22) and is linked to the departure of many modern people from God: ,When the sensitivity to God is lost, the sensitivity to man is besides threatened and distorted. Man is no longer able to see himself as “a strangely different” from another earthly creatures; he acknowledges that he is only 1 of many surviving beings, an organism that, at best, has achieved a very advanced degree of development."
The catechism of KK puts it this way: "The animals are the creatures of God. God surrounds them with his providence. By their very existence they bless him and glorify him. People besides are obliged to be kind to them." Today, however, under the slogan of animal kindness, there are frequently manifestly false and even straight hostile Christian faiths, especially erstwhile man considers animals to be equal to himself. It must be made clear that behind the view of the expected equality of man and animals lies the materialistic imagination of man, the view of man only in the dimensions of temporal life, and the rejection of belief in eternal life. Only man has been called to relationship with God, only man is able to pray, only man can truly love, only man strives for eternal life — these are the fundamental differences between man and animals, even the most intelligent. The beauty or wickedness of love for animals is known by whether 1 who is simply a friend of animals likes people.
Almost at the same time, the same legislative bodies pass the impunity of taking the life of conceived children and the criminality of cruelty to animals.
Through animal humanization and humanization, it works against civilization. It is worth listening to the conversation with G. Górny and P. Lisicki "Why Catholics Should Fear Chain Act":
May we be able to care for a weak and defenseless man more than animals!
Zb.
Under the pretext of protecting animals, the fresh rules will only make money for activists. In turn, farmers call the task the fresh “Animal Friday”. Again, activists will effort to impose on others how they are expected to deal with animals regardless of different conditions. It is simply a communist way of thinking: to regulate everything, to impose another ways of doing things, to interfere with another people's homes and to inform on them. And besides the materialistic concept of man: we are equal to animals, and we will not live forever.
Because Jesus Christ became a man, man gained his peculiar rank in the planet and in the plan of salvation. Jesus Christ reveals to man his vocation to build a relation with God. Consequently, this ability to love, in addition to reason and freedom, is the most crucial ability that distinguishes man among another creatures. And Matthew says: “Who of you has 1 sheep, and if this 1 falls down on the Sabbath for him, will not take hold and pull it out? How much more crucial is man than sheep! (Mt 12, 11-12)
According to St. Thomas of Aquinas: “The animals are subject to man by nature, by God’s providence and by wisdom. Cruelty to animals should be avoided, but not due to them alone, but due to the fact that fundamentally all cruelty in man is evil."
There is simply a tendency in modern culture not to announcement what man is so different from animals. It is mentioned by John Paul II in the encyclical Evangelium vitae (No 22) and is linked to the departure of many modern people from God: ,When the sensitivity to God is lost, the sensitivity to man is besides threatened and distorted. Man is no longer able to see himself as “a strangely different” from another earthly creatures; he acknowledges that he is only 1 of many surviving beings, an organism that, at best, has achieved a very advanced degree of development."
The catechism of KK puts it this way: "The animals are the creatures of God. God surrounds them with his providence. By their very existence they bless him and glorify him. People besides are obliged to be kind to them." Today, however, under the slogan of animal kindness, there are frequently manifestly false and even straight hostile Christian faiths, especially erstwhile man considers animals to be equal to himself. It must be made clear that behind the view of the expected equality of man and animals lies the materialistic imagination of man, the view of man only in the dimensions of temporal life, and the rejection of belief in eternal life. Only man has been called to relationship with God, only man is able to pray, only man can truly love, only man strives for eternal life — these are the fundamental differences between man and animals, even the most intelligent. The beauty or wickedness of love for animals is known by whether 1 who is simply a friend of animals likes people.
Almost at the same time, the same legislative bodies pass the impunity of taking the life of conceived children and the criminality of cruelty to animals.
Through animal humanization and humanization, it works against civilization. It is worth listening to the conversation with G. Górny and P. Lisicki "Why Catholics Should Fear Chain Act":
May we be able to care for a weak and defenseless man more than animals!
Zb.
