RECORDS OF THE BOOK "MORD OF POLISH CHILDREN IN Łódź GETT"
RYSHARD BOCIAN, THE CVP'S Founder, Wrote:
Krakow writer (a native of Lviv) Alexander Szumański wrote
Book "Mord of Polish Children in the Lodz Ghetto". Reading part by part – and
I gotta halt reading – due to the fact that my heart hurts and my eyes tear.
http://wpolitics.pl/events/55003-lone-hold-arcybishop-jedraszews..
"Our Blogs" ZYGMUNT KORUS ♪ I can't believe it ♪
FURNING SERDUSZKA
2013-10-13 22:23
ABOUT THE POLISH CHILDREN IN Łódź GETT
During the reading of Alexander Szumański's book, the issue of the children of the Silesians, which were caught from the region of Katowice and transported to the camp in Łódź (at Przemysłowa Street), where during planet War II Germans formed a coeducational lagier for minors. The facts are not known, the Krakow writer and correspondent of abroad magazines described them in the late published book “Mord of Polish Children in the Łódź Ghetto” (the first swallows brought the author consecutive from the printery to Chorzów for a gathering of 13.06.2013 in the club “Gazeta Polska” in the PLUS Gallery).
The camp for children and minors was located inside the judaic quarter, next to the cemetery. The cordon of the closed ghetto ensured impenetrable information about the destiny of the imprisoned – tiny mediocre things were placed in the Second ellipse of Hell. Especially since we already know a lot about how she behaved savagely, she succumbed to the occupier (cooperative with him), judaic police formed in the ghetto area, through administrative cells appointed by the Hebrew Councils of Elders called the Judenrats. Homeless (but besides taken from parents under any pretext) children were brought to Łódź from all over Poland, but their peculiar group consisted of the branches of parents who refused to accept an offer to renounce Polishness, i.e. to sign up for the alleged volkslist. specified proposals on the part of the invaders (today we say "not to be rejected") were given to Poles in Silesia, but besides in Wielkopolska, Western Pomerania, Gdańsk and Mazury. The Polish component was to vanish completely from these lands, including progeniture. That is why, most often, children were taken from Polish parents and placed in the extermination camp in Łódź to torment the unbreakable patriots. The native small convicts were bullied, starved, exploited and exterminated by law, consciously.
Szumański describes the dramas that took place at Przemysłowa and Bracka Street in Łódź, which have an apocalyptic tone. By this specialized Polen – Jugendverwahrlager der Sicherheitspolizei in Litzmannstadt (Prevention and educational camp for young Poles – safety Police in Łódź) was passed in 1942-45 rotationally, as estimated, about 10-20 1000 Polish children and minors (but besides another nations) at the age of 2-16. About the separated subcamp in the Łódź ghetto small is known, the author filled in a gap about this gehenna of the youngest, collected many evidences, cited documents, lists of children to families, situation sketches of the place, wrote accounts of eyewitnesses who survived after liberation (900 children).
He reminded of racial selections, passed a study on the performance of the finishing area called “Block for children unconsciously urinating” (Imagine the hunger and frost that a healthy adult will rapidly transfer to specified a hall-bone).
Lager Łódź had a subsidiary in the farm property in Dzierązna pod Zgierze for 14-16-year-old prisoners, where from January 1943 to January 1945 they were trained to work on a farm in German farms (to which they were to be sent after the age of 16) by providing food supplies to the parent camp.
As has already been said, the intent of the imprisonment was Germanization or extermination. Most of the night burials were done in mass graves under the wall and at the adjacent judaic cemetery. They're inactive missing graves, anonymous. Diseases, especially pestilence, decimating “prisoned”/repeated, which straight threatened the functional overseers, especially the Germans, were attempted to destruct judaic hands. Children have been exploited since the eighth year of age with auxiliary work in workshops for the front, and those increasing up (over 16 years) were transferred to extermination camps, mostly to Auschwitz. The carousel of death was huge, the hunger exhaustion took a dense toll, and the caught small ones (often average mischievous) and the boys and girls kept coming as the Polish guerrillas were clotting and the panic of the occupier grew.
After the war, the capo-driver of the block for girls and young people, a unique sadist of this place of punishment, Sydomia Bayer, was executed in Poland after the trial for Nazi crimes. The materials, though few, are definitely in the archives. Aleksander Szumański touched on the subject in which, as the lens shows, the fascist core of evil, which continues to grow from those years, touches us present in the form of a "Holocaust industry" and ahistoric (contrary to facts) and compensating (on the rule of intellectual displacement of our own wines) antipolonism. Broader reflections on the political background in which the Łódź lagier-orphan and the correctional camp-house were created, besides in relation to the current capitular educational and historical policy in our country, are a strong side of this publishing position.
The author is besides a poet, a delicate lyricist; in this case it is evident that he can eloquently arrange the content and image of the collected papers into a dramatic composition that squeezes tears out of the reader's eyes. I am an example of this myself, but I besides have a private email from a friend of “twardziel”, Ryszard Bocian (KPN) from Krakow, who confided in me from his cries during reading “The Mord of Polish Children in the Lodz Ghetto”. (Collinari Publishing home Publishing, Warsaw, 2013).
Annex:
A witness and the author's main informant (reserving anonymity), a prisoner of the Łódź lagr in the ghetto, Karol Kowalski, who now made his individual data public and told the people about the gehenna. Urszula Sochacka, director, author of a documentary about the camp entitled “You mustn't have bad fun” (premier in the studio cinema network 01/2013). We might have found out it was a very individual and emotional movie. She began the implementation after her father's death, erstwhile she arranged his belongings and found out that he was a prisoner of the camp. "It was a immense shock to me due to the fact that I realized that I never talked to Dad about it, and worse – I will never talk to him again. It was a taboo subject in our family," she confessed. peculiar guests of Szumański informed that in Łódź there is simply a monument to the Broken Heart, 1./ where annually the celebrations commemorating the death punishment are celebrated, in which everyone who in any way encountered this tragedy participates, among others students and teachers of the Primary School No. 81.
1./ The monument of the Broken Heart (authored by Jadwiga Janus) was unveiled on 9 May 1971 in the Grey Privates Park in the area of the erstwhile ghetto in Łódź (at Bracka Street). An 8 - ft - long boulder resembles a broken heart to which a small, thin boy hugs. In the heart, there is simply a gap that is simply a “negative” outline of a kid of disproportionate construction, designed on the basis of a photograph of erstwhile prisoner of the children's camp Edward Baran. On the album at the monument, besides called “Children's Martyrology”, is the inscription: “You have been taken from life, present we give you only memory.”
ZYGMUNT KORUS CLUB "POLISH GAZETY" OF DISEASES
Item to be acquired:
http://allegro.pl/a-shumanski-mort-Polish-children-in-lodish-gett-i362...
CLUB OF THE ‘POLISH REPORT’ OF THE CRACTURES — GERMANY'S CRITERIA
German Mord of Polish Children
MIROSLAW BORUTA CLUB “POLISH GAZETA” OF THE COUNTRIES
http://www.krakowindependent.pl/German-murder-Polish-children/
Last Wednesday, June 12th at the Krakow paper Club Janusz Kurtyka had a gathering with Mr Aleksander Szumański, Lvivian, poet, literary critic and independent publicist. The subject of the gathering was the execution of Polish children in the German ghetto for Jews in Łódź.
It is worth noting that Mr Aleksander Szumański has done a titanic work to scope the fewer witnesses of the bestial execution on Polish children in the Łódź ghetto. Even the inhabitants of Łódź did not know that specified a place existed. The Germans drove Polish children there, forced them to work hard, starve and torture. There are not many who survived. The refugees did not have a chance of success, due to the fact that the judaic police were delivering refugees into the hands of the Germans. The author collected scarce historical testimonies and memories of prisoners.
For: http://polskaksiegarnianarodowa.pl/p/Mord-polskie-children-Italian-ge...
The author of this shocking and crucial survey amazed us not only with a immense erudition, placing the subject in a wide historical context of the persecution of Poles only for being Poles but also... generous. Participants of the gathering – of course the most active ones were given 10 copies of the book. Thank you very, very much.
(From Editorial Office): These German crimes are besides described by a portal in politics:
http://wpolitics.pl/events/55003-lone-hold-arcybishop-jedraszews...
On the same day Mr. Prof. hab. besides came to us. Piotr Małoszewski, a krakowian, a postgraduate of the AGH University, presently working in Munich.
Mr. and Mrs. Małoszewski are very well-known activists of the Polish and Catholic circles, it can be said that besides fighters for Polish education. It is only a pity that specified people as Mr Maloszewski are not helped by the current government squad of the Civic Platform and the Polish People's Party. Let's hope this unfortunate state of affairs is coming to an end.
We invitation you to visit the photograph gallery of the meeting, "cell phone", by the author (photo 1-10) and by Tomasz Kowalczyk (photo 11-18):
https://picasaweb.google.com/103511753291993799832/12June 2013
This entry was posted in Chronicle of events and tagged Aleksander Szumański, Antipolonism German, Krakowski Klub „Gazeta Polskiej” im. Janusz Kurtyki, Mirosław Boruta, Piotr Małoszewski, Tomasz Kowalczyk on June 12, 2013.
CROSS CRONICS
http://janekm2.blogspot.com/2013/Slaskie-19.html
RESURRECTION FROM REMEMBER
Thursday 13 June- to the Chorzowski Polish paper Club at the invitation of our writer Zygmunt Korus was visited by Aleksander Szumański – literate – poet – prozaik, literary critic. Creative works: approx. 4000 poems, including the poem “Polish Photography”, the love poem “Flying Birds”, the poem “American Lviv love confessions, and another failures”. In addition, 12 poetic books, publications, reports, reviews, criticisms and others. Translated into nipponese and abroad correspondent /USA/ accredited in Poland. He was born on 12 November 1931 in Lviv. Alexander's father, a doctor of medicine, was murdered by the Nazis in 1941.
Tonight he presented a fresh book entitled “MORD OF POLISH CHILDREN IN Łódź GETTA”. The author has been dealing with the past of martyrdom of the Polish nation for many years. To compose a book on the drama of Polish children was caused by the gathering of Mr. Alexander with the president of Political Prisoners in the Hitlerian Prisons, whose deputy was a prisoner of the concentration camp of Polish children in the heart of the Łódź ghetto. There is not much information about the site of the bestial execution on Polish children. The existence of the extermination camp of Polish ghetto children was not even known by the majority of Łódź residents. specified information was, yes, but in judaic archives. Polish-speaking media are not inclined to talk about the drama that Polish children experienced in this camp. On the first June of this year, Archbishop Marek Łódź celebrated a service for the murdered children. It is worth noting that the extermination of children was handled by German police formed from Jews, who brutally tortured their victims. The author of the book established that in 1942-45 through the Łódź camp about 10 to 20 1000 Polish children were rotated. Not much has been preserved of the documents, letters, accounts of those who survived this ordeal. Mr. Alexander gathered all available information about the events and described them in the book.
Jan Mieńciuk
http://janekm2.blogspot.com/2013/Slaskie-19.html
MORD OF POLISH CHILDREN IN Łódź GETT (KNOCK SHIT)
Some children were "delivered" to various another camps, over 100 to the Łódź camp (Polen – Jugendverwahrlager) located in the area of the Łódź ghetto (Ghetto Litzmannstadt, besides Litzmannstadt-Getto, (Jidish לאדזשער געטא; Geto Logger; ליצמאנשטאטער געטא; Licmansztoter geto) – a judaic ghetto existing in the occupied Łódź (since April 1940 – Litzmannstadt).
In the POLEN JUGENDVERWAHRLAGER DER SICHERHEITSPOLIZEI IN LITZMANNSTADT camp, about 900 children of different ages of both sexes survived. Unfortunately, the figures do not explain how many children died in this camp. No documentation has been retained on which to rely. In addition, false causes of death, specified as pneumonia, circulatory failure, abdominal typology, etc., have been reported in authoritative lists in cases of kid fatigue with sophisticated torture by “teachers”.
I based my work on materials provided by erstwhile prisoners of the Łódź camp. The most crucial and comprehensive data come from erstwhile prisoners: Józef Witkowski, Piotr Michalczewski, Karol Kowalski, Józef Rosolowski, president of the Polish Union of erstwhile Political Prisoners of Hitler's Prisoners and Concentration Camps and another erstwhile prisoners, all of whom are members of the Union. In addition, Piotr Michalczewski, erstwhile prisoner of the Łódź camp, sent me multi-page studies:
‘Łódź Ghetto’,
– “-Martyrology of Polish children in the Nazi system”,
– Hitler’s extermination of Polish children”
– “In the Łódź Industrial Camp”
– “Polish Children in the Nazi System”,
– “Inmates of the Łódź camp”
The beginnings of this book were included in the texts “Mord of Polish Children in the Łódź Ghetto” on the net on the copyright pages.
The aims and methods of the mad strategy of "civilization of death" which were soaked up just before the outbreak of the war were presented by the German minds, as a poem published in Germany, just before the outbreak of the Second planet War, in the Nazi publishing home "Vertinung zum Schutze Oberschlesiens", and which in its pages was besides published by the Polish women's biweekly "My Friend" dated 25.08.1939, entitled "Pray to the German God".
The author of this text Hans Lukaschek (born 22 May 1885 in Wrocław, born 26 January 1960 in Freiburg Bryzgowski) is simply a German state official, political activist, doctor of legal sciences, a Nazi, a German Poleeater, minister of affairs exiled in the first government of Konrad Adenauer.
The text was released shortly before 1 September 1939 with the release of "Veretinung zum Schutze Oberschlesiens", (German Plebiscite Station (German: Plebiszitkomissariat für Deutschland) − formed on 4 April 1920.
Prayer to the German God
"Say, O Lord, with the inertia of the hands and legs of Poles,
Make them crippled, shake their eyes blind,
Just like a woman, punish her husband with stupidity and deafness.
Make the Polish people turn to ash by heaps,
So that the female and the kid may be destroyed,
sold into slavery.
Let our leg tread their fields sown!
Lend us the excessive pleasance of murdering adults as well as children.
Let us plunge our sword into their bodies
And make the Polish country in the sea of blood destroy!
A German heart can't be softened!
Instead of peace, let war regulation between the 2 states.
And if I always arm myself to fight to the death
Then I will cry out dying:
“Turn Poland into a desert, O Lord!”
In justifying the concept of creating concentration camps for children, Heinrich Himmler said:
"In our east areas of Germany, especially in the Warta district, the neglect of Polish youth has developed seriously and poses a serious danger to German youth. The reasons for this negligence lie primarily in an incredibly primitive standard of surviving of Poles. The war has destroyed many families, and the rights to rise are incapable to fulfil their duties, while Polish schools have closed. Hence, Polish children, wandering around without any supervision or activity, trade, beg, steal, become a origin of moral danger to German youth.”
The very fact that children were deprived of bread was a crime. German doctors played a shameful function in directing children to the camp, who usually made conclusions about the ability of sick children or mentally retarded children to stay in the camp.
Such medical certificates meant the death of sick children in the camp.
In the areas incorporated in the Reich, and especially in advanced Silesia, there was a common coercion to accept the volkslist. In relation to people who refused to accept it and thus demonstrated membership of the Polish people, various types of repressions were used, among others, to arrest their children and send them to the camp.
This coercion to sign the volkslist and the punishment in the form of a child's envoy to the camp in global jurisprudence was considered a crime against humanity. This besides proves that the prisoners were besides children whose parents defined their membership of the Polish nation.
BLOOK FOR CHILDREN UNWITHING THE URGENT
Another “object” was created in the Łódź camp that we would not meet in any another camp. It's a peculiar block for children who don't know how to urinate. The atmosphere of murder, fear, constant tense tension, cold and hunger caused any children to urinate unconsciously in the spring of 1943. The camp authorities applied very severe penalties to “the guilty”.
The minors were deprived of the sage first, the punishment of flogging was applied, and the food was deprived. The faculty woke them up respective times a night, yet the children were inactive wet.
When these “educational” measures did not help, a criminal plan to separate them from another children was born in the head of the “teacher” of Bayer’s criminal.
The task was approved by Lagerführer Wruck with the express support of Hausch. Thus the plan became reality. Hausch was eager to make lists of these children. He explained at the same time that these children would be placed in a peculiar block, will not work and will be treated.
They were to return to their blocks before winter. In this situation, the names of these children were given, any of them even claimed themselves, as no 1 predicted what reality would be.
Meanwhile, the block was organized in an old, falling waste heap, formerly designed for demolition, due to the fact that it was not suitable for housing. It was numbered number eight, and it was now called the modest eighth block (Haus 8).
The children placed in this block did not have haystacks, they slept on 1 common bunk broken out of the old boards. They were given 1 old blanket to cover. Children were called "kids". They were not treated, they were sentenced to slow death. Together with them, children with tuberculosis were placed. It's like a waiting area for a cemetery.
There were terrible conditions, illness deepened, children became infected with tuberculosis and died massively. Since they smelled unpleasant smell, they were employed in the open air. Passing by this block, they felt a fetor from there. Soaked bunkboards and floors started to rot.
Children were freezing with windows open in the winter and so put their clothes under themselves, or slept in them, and went to work in specified clothing.
In winter wet clothes immediately froze. In this block appeared the kind of alleged "slut". In another camps, this tragic phenomenon was called “Muslimism”; it was besides referred to as specified an highly exterminated prisoner “gemel” or “flank”.
They were children inactive alive, but they were already dead, lost to specified limits as they never meet, so it is impossible to compare. All reactions were released, moved slower, followed orders slower, were constantly late, were sleepy and apathetic. Indifferent at last for everything and for their own fate. They died in their sleep, in line for soup, sitting and standing. The skin was waxy, wrinkled like old people, any of which had a bristled hair on their face – “the meat”.
These children were dirty, cramped, ulcerated, and in the wounds they had worms. They were inactive cold, even in the summer. erstwhile they were beaten and frequently done, they did not react. This led to August's rage, especially Bayer's. August any of them just killed in front of the block, or on the street. They were recognized by stains on their clothes, especially their trousers. At general appeals, they came in a second or 3rd line. fewer children survived from this block.
New children were constantly being directed to “free” places. There was a belief that there was no return from Haus 8.
This block was feared more than the “infirmary chambers”. These mediocre people were not usually directed at the “infirmary”, leaving them to their own fate. The most hard period to last was winter. It was only in the second half of 1944 that conditions improved slightly, especially after leaving Bayer camp. The building was somewhat renovated, windows were fitted, roof was fixed, doors were repaired, rotten boards were replaced in bunks.
Dr. Emil Vogl wrote: “I was respective times in the rooms of those who were wet. It was somewhere at the end of the camp, it was terrible due to the fact that during the harsh winter there were open windows.”
Former prisoners remembered:
Tadeusz Kuchta, Władysław Łąka, Jan Jaskot, Paweł Anszukow, Zbigniew Lewandowski, Jan Bednarczyk:
At Haus 8, “tuberculosis children were besides placed there; 1 was placed due to the fact that he soaked from the cold. It was a block for piss and infirmity. An old hut, a door smashed from the boards, a hook-locked, windows with tiny windows, any broken, long bunks along the wall.
The clothes had to be arranged in an ankle, and to sleep on bare boards there was a blanket, so the children slept uncovered, with windows open in winter. In winter, snow danced around the hall, falling through windows and doors.
Children died there all day. Half the dead lived there. It's just that she was killing people. These children walked like corpses, all skin and bones, walking stuck to the wall. Most children died of cold, exhaustion, and hunger. The groaning was heard; it was impossible to sleep.
I remember 1 dying for 3 days, almost at the end of winter. He called his parent and everyone cried. There was something terrible and poignant about it. The next day, a doctor came in, a German female in uniform and a bat threw a blanket out of him. The blanket was attached to his chest due to the fact that it was infusing. She ripped that blanket off her body and all she could see was the bones. He was inactive alive. He was taken to a blanket and taken to a dead body store in a gap where they sit for wrongdoing. The death study said he died of heart weakness and pneumonia. There was the top mortality in this block.
He who saw the death of the "slut" will not forget for the remainder of his life.
The ban on camp life was criminal appeals, which sometimes lasted for respective hours. They were usually held on Saturdays after work. The whip was then measured. Larger penalties, e.g. 50 - 100 whips were divided into instalments of 25.
It was required that the beats be counted loudly, and erstwhile he was incorrect in the count, the beats were started from the beginning.
On occasion, a prisoner sentenced to 10 lashes received 3 times as many penalties as possible. Very often, prisoners had to flog each other. If they did so besides poorly, the assessment was 1 of the “teachers” who were beaten. The longest appeals lasted after the escape. A fugitive was expected to be taken with line or barbed wire and was punished at the appeal. The flogging usually from the appeal square or the defender had to go to the cage on his knees, he was frequently so broken that he had to be carried there.
Stanislaw Stępień (prisoner) wrote: “I remember respective shootings while trying to escape. I remember most of all the sight of a runaway with his neck shot.
One of the prisoners had to drive him on wheelbarrows throughout the camp, as well as in front of the prisoners at a criminal appeal.” Many of the erstwhile prisoners have so far suffered beatings. And so, for example, Jarosław Karpiński had a reflected buttocks, had a crucial muscle loss. Wojciech Kruszona wore deep scars after beating.
Tadeusz Heigelman and Zdzisław Kazimierczak had broken ribs. Gabriela Jeżewicz – Panteluk and Leokadia Dziedzic – Zielińska have deep scars on their faces. Stefan Szczygielski suffered a back injury as a consequence of being kicked by the SSman and could no longer move, suffered and screamed in pain, for which he was additionally beaten. Tadeusz Wieczorek, Julian Grzelinski, Jan Krakowski had their teeth minted, and Jan Matusiak was struck eyes and blinded.
Why did Germany hide the existence of POLEN JUGENDVERWAHRLAGER DER SICHERHEITSPOLIZEI IN LITZMANSTADT during the business of Łódź?
I asked specified a question many times to my interlecutors, including Józef Rosolowski, who lectured on this subject for young people from all over the planet in which I usually participated.
I received the answer by delving into the intent and means of killing Polish children in the Łódź ghetto during the German business of Poland, described in my book.
The contemporary answer to this question appeared rather unexpected for me and Karol Kowalski the martyr POLEN JUGENDVERWAHRLAGER DER SICATHEITSPOLIZEI IN LITZMANSTAD many years later, due to the fact that in 2009.
I will present the facts of Polish martyrdoms of the 9 entirely unknown public opinions, which are now hidden by the serwilistic major entrematics of the mass transfer, as well as by the judaic Historical Institute.
From the 65th anniversary (2009) of the Łódź ghetto, I invited a Chinese correspondent, “Kurier of Accreditation in Poland, for a press conferrection in Warsaw”.
I went to the conferetion in the process of surviving from the Polish camp in Litzmannstadt Ghetto the martyr of this camp by Karol Kowalski.
The conflict led to:
Jerzy Kropiwnicki – then president of Łódź, the praction of “Invites” and in the ritual kind of Symch Keller (a.k.a. Krzysztof Skowronski; born 1963 in Łódź) – Polish chazan, podbin, a judaic community leader, the leadership of the R & D Rally of the Religial Association of judaic Communities.
Its wife is Malgorzat Burzyńska-Keller, who has 5 100 permanent six-fossil Foundation of the Protection of the Nineth Culture of the Jews, which is present at the time in the Warsaw Chamber of Entrepreneurship.
Previously, in Krakov, Karol Kowalski has prepared a series of Polish children in POLEN JUGENDVERWAHRLAGER DER SICHERHEITSPOLIZEI IN LITZMANSTAD.
When I came to the beginning of the project, after the project, I would turn on the alleged “gallery” that I had been repossessing, I would go to the university to discuss matters related to the martyrdom of Polish children in the ghetto, as well as the informatics of coming to the conferrection of the alleged “folk” that survived the Polish ghetto.
In this possibility, I was given an off-line microphone, and I was no longer allowed to listen.
The Kropnitsky and Rhabin and his wife seemed to think that the judaic police did not get into the news.
Then it was revealed why the public could not learn about the martyrdom of Polish (not Jewish) children in the concentration camp in the Łódź ghetto. judaic police were even worse than German police. She tormented Polish children by beating them unmercifully on their heads and kicking them in genitals. There have besides been fatalities. The prisoners were thrown through their spines, and erstwhile they could no longer walk they were beaten unmercifully.
When American historian Richard C. Lukas developed a historiography entitled “Forgotten Holocaust” launched a storm of judaic historians against Lukas in the United States.
He was accused of historical lies, anti-Semitism, and many another insults. The antipolonism of judaic historians in the United States has become loud in the world, thanks to Lukas' long-standing work "Forgotten Holocaust".
Actually (read allegedly) the attack on Lukas began with the name Holocaust. Is there no Holocaust of Poles?
Jewish historians, not only in the United States, believe that Jews have a patent on that word.
Questions multiply. My interest in the past of genocide (genocide) committed during planet War II by German and russian occupiers is further widening to include crimes committed in Poles by the Ukrainian Nationalist Organization and the Ukrainian Insurgency Army, besides carried out in the interwar 20th anniversary.
In this text I am curious in naming the genocide of Polish children in the area of the Łódź ghetto. judaic children in the Łódź ghetto died in the Holocaust.
What do you call the crimes of murdering about 10-15 1000 Polish (not judaic children) in the area of the Łódź ghetto in a separate camp in the heart of this ghetto, at the same time? Isn't it the Holocaust? Really?
So what is the name of this genocide to use, since judaic historians reserved the names Shoah, the Holocaust, or the Holocaust exclusively for Jews.
Polish citizens of judaic origin die in the Łódź ghetto in the Holocaust, as judaic historians believe.
And the same Polish citizen, but not Jewish, in the same place in the ghetto, dies not in the Holocaust? Is it due to the fact that he died passionately by judaic thugs of policemen?
Even the inhabitants of Łódź did not know about the existence of Polen – Jugendverwahrlager, as no 1 knows about the existence of the camp in the heart of the Łódź ghetto and the execution of Polish children (not judaic children in the Łódź ghetto).
While a prisoner planning to escape recognized the area of the camp and chose favorable conditions for escape, he was completely helpless after getting out of the camp. For he was in an unknown area of the ghetto, where he was immediately recognized. In the ghetto, the judaic police kept an eye on the order, which in zeal did not give way to the German Nazi police.
Without the aid of the ghetto, the escape was doomed to failure, as the prisoner did not know the location of police stations, judaic and German guarding the ghetto.
As shortly as the escape was revealed, an alarm was issued and a search was initiated. The search included judaic police and police from Łódź and the area.
Abandoned buildings were searched, but above all the area of the judaic cemetery, where the refugees were most frequently hidden. After the first escapes, the judaic police paid peculiar attention to the camp, guarding it in an extraordinary way.
This was especially done by the judaic police made up of women.
There was not a single incidental of aid by this police fleeing, on the contrary, before the escape was revealed, an alarm had already been triggered in the camp – the judaic police reported to the Germans the capture of the fugitive, led him back to the camp utilizing all the means of force he had (beating the mediocre man with bats on his head, kicks in the genitals, etc.) collecting from the Germans a loaf of bread as a reward.
From many accounts, judaic police are known to be vicious towards women and children (relationship No. 19 from Michał Grynberg's journal).
I was personally known by Michał Grynberg, originally Majer Grynberg (jid. מיכאל גרינבערג); born on 15 October 1909 in Sławatycze, he was at our home in Lviv, died on 20 April 2000 in Warsaw) – Polish historian of judaic origin, a longtime student of the judaic Historical Institute, specialized in the past of Polish Jews in the 20th century. I am known from him to convey the actions of the judaic police in ghettos, even worse than German ones.
No deaths were reported at all or understated. The analysis of the preserved documentation of the camp for Polish children in the Łódź ghetto allowed to establish that official, authoritative documentation was falsified here; the number of deaths was lowered, fictional causes of death were given, especially in cases of individual murders.
In erstwhile publications, inaccurate and untested information was given, the camp in Łódź was confused with its subsidiary in Dzierąznia, and the preserved photographs were incorrectly described.
There are inactive historical “publications about my camp” by Józef Jażdżyński from 1965 in which members of the camp crew, co-responsible for the crimes of genocide committed on Polish children in the Łódź ghetto effort to make almost heroes, calling them “personel”.
Here is simply a quote – Wiesław Jażdżyński "Report from an empty field":
"...the staff, despite apparent difficulties, played a large and in any cases decisive function in the conflict to keep children alive. I have not found a single memory of ex-prisoners in which this self-sacrifice, courage and large heart are not noted with respect and gratitude."
It is shameful that the author of this publication in 1965 was able to present German and judaic genocide killers who murdered Polish children in the Łódź ghetto. Thus, he filled out the “scientific gap” concerning these crimes.
Wiesław Jażdżyński in his “historical publication” “Report from an empty field” wrote about Niemka, 1 of the cruelest caretakers in the camp for Polish children:
"...cooker, Polish – Eugenia Pol (this is about the German criminal, Genowefa Pohl sentenced to 25 years in prison), smuggled guitar into the camp.
The girls sang with her, they played tricks, they played crouchs, and in this silence, erstwhile there were no shouts of overseers, there was a naive, maybe, but a pronunciationous song by the prisoners.”
Traces of these “fun” have so far been written on their own skin. They had the chance to present them to the court in a trial against a criminal, a supervisor in a camp for Polish children in the Łódź ghetto of Eugenia Pol a.k.a. Genowef Pohl. However, not all of them were allowed to bear witness to the truth, but any girls were left with only deaths.
The question should be asked, how could a publication like “Report from an empty field” have come about?
This publication not only rehabilitates criminals, but besides makes them heroes, and besides closes all discussions against the message of author Wieslaw Jażdżyński:
"...this is the first and most likely only of the published testimonies of the existence of the Polish camp for Polish children in the Łódź ghetto (Polen – Jugendverwahrlager )".
Here the author mentioned Maria Niemyska – Hessenowa's article, published in 1946 in the diary "Social Service" and stated: “...the camp from Przemysłowa Street was so mostly in the memory of those who survived. There was no material trace of him.”
The first effort to escape was made by Stanisław Szewczyk from Krakow. Here is what Stanisław Szewczyk wrote about this subject:
Not knowing the area at all, I realized that it would be the easiest way to get across the street, which led from the camp side, and at the same time it was the border of the ghetto, after which – as it later turned out – German and judaic police stations were circulating. The street was brightly lit. In this situation, I decided to wait until morning in 1 of the abandoned buildings. I was about to contact individual to aid me get out of the ghetto. Lying in the attic of an abandoned building, I heard the voices of the Germans, and at the same time it ran into the attics of respective judaic police officers. I was beaten and massacred by them, led back to camp.
These policemen have put me in a guardhouse, where the Wachmani Duchnowski, Wenzel and others whose names I do not remember have been waiting. I don't know how many times I've lost consciousness while beating and recovered for a while with water to proceed being tormented. Then – as my colleagues told me – I was thrown out in front of the watchroom and lay there to regain consciousness.
Then in an alley covered with gravel, which led next to the main gate to the hole, I was told to go on my knees. After crossing 130 meters, I fell unconscious on concrete in a gap where there was water. I didn't get food, I suppose, 3 days. Then they took me to the dressing due to the fact that my knees were hurt to the bone. Bayerova was the head of dressing. erstwhile I saw her, she said:
"Kill these reptiles, not yet providing help".
They took me to a gathering of the full camp, where I was shown to everyone, then I got beaten up again. any time after my release from the detention center, I was transferred to the penal block that was just created. And so my escape ended.”
Probably the first prisoner to win was Adam Dziegielewski. In the spring of 1944, he suffered meningitis and was treated in a infirmary for Poles. erstwhile his wellness improved and he could walk, he was stolen by the organization of Underground Poland, of course with the aid of infirmary staff and transported illegally across the border to Warsaw.
Among the 77 reported deaths of children shot at escape attempts, only in the case of Edmund Agaciński was reported to have died on July 15, 1944 as a consequence of a gunshot to the larynx during the escape.
This collaboration of any Jews with Germany was all the more shocking and embarrassing due to the social nature of its participants. In contrast to Poles, among whom they agreed to cooperate mainly with Germany people from the social margin, scum, among Jews, a large part of the elites from the alleged Judenrats (Jewish council) went to cooperate.
Hannah Arendt in her book "Eichmann in Jerusalem" (Cracow 1987) was the most celebrated judaic thinker of the 20th century.
She wrote there, among others (p. 151):
“For the Jews, the function the judaic leaders played in destroying their own nation is undoubtedly the darkest chapter of all history...
...the Judenrats' submission to the Nazis meant an utmost embarrassment to judaic elites in the countries occupied by the 3rd Reich.”
Arend stated:
"However, while members of the Quisling-type government usually came from opposition parties, judaic council members were mostly acclaimed local judaic leaders, whom the German Nazis had given large power until they were besides deported" (ibid., p. 151).
Arendt wrote that without the aid of Judenrats in the registration of Jews, gathering them in ghettos, and then helping to mention Jews to extermination camps would die much less. Germans would have much more problem writing and searching for Jews.
In different countries of occupied Europe, the same perfidious strategy was repeated:
"Jewish officers drew up rotation lists together with information on the property of the Jews, provided assistance to Germans in capturing Jews and loading them into trains that carried them to German extermination camps."
Also in Poland, there has been a terrible compromise of a large part of judaic elites through their participation in Judenrats and the obeying of German orders to harm their fellow-rods.
The judaic Historical Institute has chosen as the patron of Emanuel Ringelblum the Polish historian, educator and social activist of judaic origin, the creator of the Warsaw Ghetto Underground Archive.
Thus their patron writes:
‘(...) The judaic police had a very bad opinion even before the displacement. Unlike the Polish police, who did not participate in the captures to the labour camp, the judaic police did this hideous work.
It was besides distinguished by terrible corruption and demoralization. However, it did not scope the bottom of wickedness until it was displaced. There was not a single word of protest against the disgusting function of leading his judaic brothers to slaughter.
The judaic police were spiritually prepared for this dirty work and so zealously executed it. How it happened that mostly intelligent men, judaic advocates, doctors, engineers (most of the officers were lawyers before the war) – they themselves applied their hand to the demolition of their brothers.
How it came to be that the Jews dragged children and women, old people and the sick, knowing that they were all going to slaughter...’.
‘(... The cruelty of the judaic police was very frequently greater than the Germans, Ukrainians or Latvians.
Many hideouts were “covered” by judaic police, who always wanted to be plus catholique que le pape to delight the occupier. The victims who disappeared from German eyes were caught by a judaic police officer (...)".
”(...) The judaic police at all gave evidence of incomprehensible savage brutality. Why are our Jews so angry? erstwhile we grew so many hundreds of killers who catch children on the streets, push them on wagons and pull them on Umschlag?(...)”
‘(... "It was simply common phenomena that these robbers threw women by the hands and legs...".
"(...) all hebrew in Warsaw, all female and kid can mention thousands of facts of inhuman cruelty and rage of the judaic police(...)". (Emanuel Ringelblum: “Kronika of the Warsaw Ghetto September 1939 – January 1943′′, Warsaw 1988, pp. 426, 427, 428)”.
So much patron of the judaic Historical Institute
The most extended materials related to the camp for Polish children in the Łódź Ghetto are stored in the Archives of the Main Commission for the Investigation of Hitler's Crimes in Poland in the Regional Commission for the Investigation of Hitler's Crimes in Łódź, Katowice and Wrocław, as well as in the State Archives in Bydgoszcz, Katowice, Krakow, Łódź, Poznań, Przemyśl, Rzeszów and Wrocław. The complete undisclosed documentation is found in the archive of the judaic Historical Institute.
The text “Mord of Polish Children in the Łódź Ghetto” has been prepared for many years, thanks to close acquaintances in the Polish Union of erstwhile Prisoners of Hitler, Prisoners and Concentration Camps, and especially with Józef Rosolowski, president of the Union and Karol Kowalski, associate of the Union, erstwhile prisoners of Nazi extermination camps.
In the subject I became active not only due to the fact that I am a Pole raised in love with the Homeland, but besides in head the dramatic death at the hands of the German and russian invaders of my full household from St. my Father doc. med. Maurycym Marian Szumański, scientist of the University of Jan Kazimierz, assistant to Prof. Adam Sołowisz, sister of my St. Mother, Louis Babinowicz, chemist, academic teacher, all grandparents after the sword and after the corner.
At the age of 9, myself, I was sentenced to death by the Germans, miraculously avoided it, thanks to specified people Poles, activists of the Underground Poland, specified as Tadeusz Szymanowski from Przemyśl, Romanowski from Przemyśl, pp. Korpakow from Krakow, Major Marian Erchardt from the "two" of Lviv.
All these papers are in Polish archives.
"MORD OF POLISH CHILDREN IN Łódź GETT" BOOK AUTOR
Aleksander Szumanski, Martyr of the Polish Revocation Period
Today I am an 85-year-old witness to history, a combatant, a repressed person.
Compatant ID No – B 18668 / KT 3621- issued by the Office for Combatants and Represented Persons. I have papers from the state archive that found that "Szumanian Alexander boy of Maurycy Marian and Franciszka from Babinowicz home born on November 12, 1931 in Lviv from July 1941 to January 1945 was a victim hunted and sentenced to death. Alexander's father was murdered. (by the Ukrainian Gestapo I – German battalion Nachtigall – addition AS.)’.
