The Debandering of Civilization
For genocidal ideologies, which include the ideology of Ukrainian Nazism, commonly referred to as flagism, there is no place not only in Christian civilization – both Latin and Byzantine – but besides in modern Europe.
Although it has detached from its Christian roots, in no of the treaties unifying the vast majority of its nations in the European Union is allowed any form of cultural cleansing as a way of achieving independency or statehood. At global level, it is so possible, at the political will of the Eurocrats and their American mentors, to halt the Ukrainian flag. This may be specified a change in the form of Ukrainian policy decisions that do not require long-term action. Similarly, in bilateral relations between Polish-Ukrainians through Poland's decisions and legislative acts from the “service of Ukraine” can turn into a sovereign political entity, putting Kiev as the first condition for any cooperation – debanderization. prof. Stanisław Bielen in an article Misperception in Polish-Ukrainian relations "Think Poland" No. 27-28, 2026) explained clearly and succinctly the directions of political action enabling us to step out of the function of "minister". Their essence is stripped of all prometeism and intellectual burdens of political realism. Its aim is the interests of the Polish state and Polish society.
Civilization poisoning
The debandering of Polish politics and the formation of elites at the level of civilization will be more complicated. It covers the sphere of higher values – religious, moral, cultural – shaping our individual and national attitudes. These are categories of good, fact and beauty – both aesthetic and metaphysical – which in the concept Felix Koneczne co-create together with categories of wellness and prosperity as indispensable quinkunx – paradigm of Christian civilization. After 1991, as part of the proukrainist attitude, Poland's flagism has degraded these fundamental categories for our civilizational shape, giving them a political dimension in relations with Ukraine. They were even subject to the goals of the anti-Russian policy of Kiev, defined by the US and NATO and the EU. The war against Russia and its continued escalation through the continuous reinforcement and backing of Ukraine became the “good” of anti-civilization Poland. The fact about the revival of Ukrainian Nazism as an crucial component of the thought of this war was systematically rejected from the authoritative information message. On the another hand, in the area of culture many literary, musical, movie works have been created, from the field of artistic arts – which praise Russia's Ukraine, which silences its increasingly dangerous neo-Bander faces.
They, in parallel with mainstream propaganda and pro-Ukrainian censorship, caused false ideals of common good, forgiveness and mercy to make in Poles' consciousness. The falsification of these advanced moral and existential categories has besides been done by politicising Ukrainian issues in discipline and education. In these areas, too, all critical assessments are systematically eliminated; above all, those relating to flag renewal. As a consequence of this negative civilizational transformation, the decision-makers shaped in the Poles' consciousness the belief that the victims of war are only all Ukrainians without exception. Their executioners are Russians, even erstwhile they are innocent civilians killed as a consequence of drone attacks by Ukrainians, carried out on Russian targets hundreds of kilometres from the front line. Even erstwhile they die – how Daria Dugina – as a consequence of terrorist attacks organised by Ukraine in Russia. In the belief of the majority of Poles, as evidenced not only by their statements on social networks, but besides by relief actions for victims of war – all kinds of support, and above all, only Ukrainians deserve empathy. For Russian civilian victims there is only cynical indifference or even contempt. In this attitude of civilizational poisoning, Poland has continued since the first phase of the war, which after Euromaidan was given the Kiev pro-Russian power, separatistally oriented to the Ukrainian regions of Donetsk and Lugansk.
It was already full neo-Banderian power, perpetuating not only the cult of the “heroes” of the CNS-UPA, but besides utilizing neo-Nazi military formations with the notorious Azov at the head to fight the pro-Russian population. This formation, known for its terrorist and genocide actions against the rebellious regions, was formed in 2014 as a volunteer battalion, recruiting from highly pro-Bander individuals. The same year, she was converted into a regiment and a year later into a brigade. Currently, it functions not only as a assault brigade within the National defender of Ukraine, but besides as a network of social and political organizations supporting its fight against Russia. This spectacular improvement of neo-Nazi formation, referring to the symbolism Waffen SS, demonstrates the dynamics of Ukraine's return to dehumanizing ideology Stepana Bandery, Roman Szuchewycz And their partners. The Russian side has documentation of many acts of Azov genocide, made on the people of Donbas and Lugansk before 2022. However, in the Polish mainstream, all crimes of the Nazis were silenced, and in addition, the heroics of their perpetrators were carried out during the conflict for the liberation of the people of Mariupola from the force of Kiev's power – like the 1 that includes the ever-increasing cult of the CNS-UPA. For their victims there were and there are no Polish expressions of empathy, or hints of any moral support. They simply do not be in the consciousness of Polish society, due to the fact that they are not fighting Russia Ukrainians.
Propaganda of lies, censorship, Newbie
In the space of propaganda there is simply a cognitive war in the circles holding power in Poland about the awareness of Poles. Propaganda itself is simply a form of different types of persuasion of these environments – from mild to violent – directed towards us and controlling our attitudes. Not only political, but besides intellectual and moral. The main section of the Euromaidan is pro-war propaganda, in which mainstream media constantly manipulate fundamental fact regarding Ukraine and Russia. They imposed a false message on the Polish society about the threat from Russia, against which Ukraine supposedly defends us. It is simply a typical dissimulation – the real reality of the reality and the real existence of it. Jean Baudrillard called specified products in the information message simulcasts. It arises as a consequence of manipulating fact in the communication space.
In turn manipulation itself appears here as an instrument of power over this space. It is made through language, images, signs, symbols, sounds, music. Their impact on the reception of simulators is enormous. The environment of power has shaped public support for its policies. Manipulation of fact became the foundation of pro-Ukrainian and at the same time anti-Russian – rusophobic – propaganda, understood as the influence of non-alternative persuasion on public awareness. It has given the power to support the war between the US and the EU and Russia in Ukraine. The effects of this manipulation are not only the erosion of fact and authenticity, and the utopian possible of the eternal escalation of this war, but besides the demolition of trust as the main category of social capital in the space of communication.
Such demolition is presently happening in Poland. Just 1 motion towards the fact that the president of Poland made Karol Nawrocki, taking the Order of the Order of the White Eagle from the leader of Ukraine for giving the name “UpA Heroes” to the Independent Centre of peculiar Operations “North” of the Armed Forces of Ukraine. The full name of this Ukrainian military unit indicates its unique importance in the Ukrainian army. Giving her the name of genocidal heroes includes an thought intention, which cannot be accepted by Polish society and no Polish power. This means that this unit is not only to proceed in a public way the thought tradition of UPA, but besides to prosecute its policy of annihilated national minorities. This is not any post-truth or communicative based on Polish stereotypes, informing against treacherous Ukrainians. It is simply a grim fact and another evidence to the flagization of Ukraine, which besides includes dozens of monuments in honour of Ukrainian genocide killers, their street names, state and local institutions, various kinds of organizations. The cult of OUN-UPA heroes penetrated profoundly not only Ukrainian politics, but besides Ukrainian science, culture, education.
When in 2022 Vladimir Putin announced that 1 of the objectives of the EWS in Ukraine is its denazification and the defence of the Russian-speaking population by repression and genocide from the Kiev authorities, no 1 from the Polish political and opinion-making phase has granted him or her any further justification. Rusophobia proved to be stronger and primary in relation to Ukrainephilia mixed with banderophilia. Propaganda of lies and its accompanying pro-Ukrainian censorship imprisoned Poles in a cage of rusophobia, in which the safety vent can become for us the rejection of neo-banderism not only in Ukraine, but above all in Poland.
Coming out of a civilization collapse
We should start with the question of why after the dissolution of the russian Union in Ukraine there was a revival of the genocide ideology, which was deprived of hundreds of thousands of Polish civilians during the Second planet War – mainly women, children and old people. Not only in Volyn, but besides in east Małopolska. We can consciously usage the name Małopolska East in this case – what independent and at the same time steadfast researchers do: Lucyna Kulińska, Czesław Partacz, Włodzimierz Indigenous, Bogusław Paź. We have both moral and historical law, due to the fact that at the time of the genocide of the Polish population, the areas on which it was carried out belonged to the Second Republic of Poland and the east Małopolska region, named interchangeably east Galicia, was then no western Ukraine.
We must besides call the King's casus here. Although he belongs to the Russian Federation, where he acts as Kaliningrad, in the Polish debate no 1 presently calls him that. Therefore, the reaction of Ukrainian politicians to the words of the chief of the Polish President's office is curiosical Zbigniew Bogucki about Ukrainian genocide in east Małopolska. It comes to the conclusion that the usage of this name constitutes a question of the integrity of Ukraine. specified a perverse reaction of Kiev, like the accompanying arguments of Polish politicians on this subject, is simply a cynical effort to distract our attention from the essence of the problem. It comes to 2 questions: 1. how did it happen that it was eighty-first year since the end of planet War II and thirty-first since the dissolution of the USSR, and we are inactive waiting for complete data on the victims of Ukrainian genocide, their exhumation and worthy of burial; 2. who is responsible, in addition to Ukraine itself, for the revival of flagism in its national and state space? In consequence to these questions, we request to point out – according to the fact – a very large part of the work of Polish politicians and the disintegrated elites and opinion-makers. It was these circles that agreed to the dictatorship of Kiev on Polish victims resulting from the flag of Ukrainian politics and the most crucial forms of social life related to it. There was the authoritative and unofficial silent consent of Poland to the present situation. Blinding eyes, tolerating the increasing social and moral evil in Ukraine, which carries the very genocidal ideology and the worship of people who personalize it.
Threatening these environments with tribunals or courts won't help. An exchange of elites is necessary, which will be possible after the forthcoming parliamentary elections. Only a completely fresh power will enable the exchange of elites. Only a fresh parliament can introduce the penalization of neo-banderism, ban censorship, depoliticize discipline and education, make conditions for the improvement of Polish culture, free from Ukrainian philanthropic addictions.
Prof. Anna Raźny
Think Poland, No. 29-30 (19-26.07.2026)
