..................................................................... mouse trap"

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(to the left, Churchill was Zionist rent boy)

Zionism vs. Bolshevism – judaic Mouse Trap

The Rothschilds control political discourse by backing intermediaries from the left (communism) and right (fascism, Zionism). The Zionists believed that Jews were "a nation without a country," while the communists recognized that they already had the planet and had to only question and enslave humanity.

For example, Zionist Trump just removed Communist Maduro. South America is presently divided between Zionist intermediaries (Chile, Argentina and Venezuela) and Communist (Colombia, Brazil).

Let us look from the ditron and see the US, Ukraine and Israel on the fascist side, and Russia, China and Iran on the Communist side. Both are branches of judaic freemasonry. (The EU has both roles, depending on the case. Pro-Ukraine, or fascist, and pro-migration, or communist.)

All leaders are freemulators. But they fight to the death. Nothing little would justify mass extermination planned for all who do not accept the judaic God (Satan), including assimilated Jews.

Defined by Cabalism, Judaism is simply a Satanic cult posing as religion. We know that their God is Satan, due to the fact that God, universal Love and Truth, would never "choose" 1 nation alternatively of another. They crucified Christ due to the fact that he questioned their "chosen ones."

Time to face reality: humanity is satanizedly possessed by Organized Jews (Rothschilds) and their Goth supporters, freemulators.

Although both sides cooperate, they fight to the death. They must make mass extermination look convincing. My books supply many examples of how planet wars are a hoax to depopulate and destruct Christian civilization. For example, the British rescued Martin Bormann from Berlin's war-torn war.

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In Russian Jewry, there was a division between communists and Zionists. How did this divided happen?

author: GROK 4
(henrymakow.com)

Schism among Russian Jews between communists (or more broadly revolutionary socialist wing/bundist-bolshevik) and Zionists had its origins in the late 19th and early 20th centuries and became intolerable until the Revolution in 1917. It was fundamentally a conflict around the "Jewish question" – how to end anti-Semitism, poorness and national oppressions, with which about 5-6 million Jews in the Russian Empire are measured.

Main dividing lines

Diagnosis of judaic problem Zionists (since the 1980s Hovevei Zion, and especially after Herzla's First Zionist legislature in 1897) claimed that anti-Semitism was unrooted in non-Jewish societies, And Jews are a nation without territory.

The only lasting solution was self-emancipation through settlement in Palestine (or sometimes in another territory).

Socialists (buddhists, Bolsheviks, minsheviks, socialist revolutionaries, the Left of Poalei Zion, etc.) claimed that anti-Semitism was a byproduct of class society and the Tsar's backwardness. erstwhile capitalism and autocracy are overthrown in the socialist revolution, Jews will be liberated as individuals, and anti-Semitism will disappear.

Territory versus "doikayt" (herezence) The Zionists claimed that Jews must leave the diaspora (at least massively) due to the fact that exile is abnormal and dangerous.

"Diaspora negation" (shlilat ha-golah) has become a basic doctrine. Bund (founded in 1897) and most judaic socialists insisted on doikayt – Jews had the right to full cultural and national autonomy where they had already lived (Jidish schools, courts, local government in Yiddish, etc.).

Going to Palestine meant abandoning class warfare in places where Jews lived for centuries.

Language and culture The Zionists increasingly promoted modern Hebrew as a national language and viewed Yiddish as a pathetic "wargon" of exile. Bundyists and most socialist diaspora made Yiddish the center of secular, proletarian judaic culture. The Bolshevik judaic sections (Jewsektsja after 1918) initially supported Yiddish institutions and subsequently liquidated them in the late 1920s and 1930s.

Relation to Religion Both movements were mostly secular, but Zionists (especially workers Zionists) were willing to usage spiritual symbols and cooperate with orthodox Jews in the construction of Palestine. Socialist anti-Zionists were usually more fierce anti-clericals.

Key moments that crystallized the split1897: In the same year that the General judaic Labour Union was established in Vilnius, Theodor Herzl organized the First Zionist legislature in Basel. Both organizations were immediately condemned.

1903: Pogrom in Chisinau → Zionists said, "This proves that we must leave"; The Bundys organized self-defense units and said, "We fight here."

1903-1906: Debate inside Poalei Zion (Marxist Zionists). The movement split: the Palestinian faction (Ber Borochov) argued that socialism and Zionism could be synthesized; the faction of the "territorial and anti-Palestinian faction yet departed, and the pro-Palestinian faction was excluded from the Second global as "nationalist".

Revolution 1905: Bund grew to ~33,000 members; Zionist Socialist Workers organization (SS) and non-social Zionists besides grew, but common hostility was intense.

February and October Revolutions 1917: Most Zionist parties supported the Provisional Government or were neutral; Bund and Poalei Zion-Levice joined the Soviets. After October, Bolsheviks (together with judaic communists in Evsection) began systematic repression of Zionist activities: 1918-1920: Hundreds of Zionist clubs and Hebrew schools were closed.

1920 HeHalutz (a pioneer training organization) banned.

1924-1928 Main demonstration processes of Zionists; many sent to camps. In 1928, Hebrew was declared "reactive language" and was completely banned in print.

Demographic reality--By 1917, the lines were roughly: Bund + judaic Bolsheviks/minsheviks/eSR-Levice: the strongest in Lithuania, Belarus, Ukraine (Bund won 60-70% of judaic votes in many northwestern cities in the 1917 Constitutional Assembly election).

Zionists (including Zionists workers): the strongest in the south of Ukraine (Odessa, Yekaterinoslaw), Poland Congressional and Besarabii. Overall, the Zionist list received about 10-15% of judaic votes throughout the empire, but in many places it dominated judaic community councils (kehillot).

Until the mid-1920s. The 20th century russian government physically crushed almost the full Zionist organization in the USSR (except for the briefly tolerated task by Birobijan, which most Zionists rejected).

So Schism moved abroad: Palestinian Jishuw and the planet Zionist movement on 1 side, russian Jews (must be de-Zionized and mostly Yiddish-speaking, until Yiddish culture was besides destroyed from 1948 to 1953) from the second.

In short, this division came from 2 irreconcilable answers to the same question: Zionists: "Jews are a nation without land → to go to Palestine."

Jewish Communists/Bundists: "Jews are nationalities in countries where they live → revolution here and now, with full cultural autonomy."

The Bolshevik triumph in Russia turned a fierce ideological debate into a fight to the death, in which only 1 side could exist.



Translated by Google Translator

source:henrymakow.com
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