W Iran is undergoing ajatollah ceremony celebrations But Chamenei. Iran's ultimate leader was killed by American attacks on Tehran. On Saturday, six-day ceremony ceremonies began. So far, no of the leading leaders of the European countries have reported their intention to attend the ceremonies.
Although Ali Chamenei suffered death in Tehran at the beginning of the February attacks carried out by the United States, due to the ongoing armed conflict ceremony ceremonies were only held now. In connection with the ceremonies, Iranian-American talks about the end of the war were besides suspended for respective days.
A crowd of mourned Iranians invaded Tehran. Many participants carried banners and flags to pay tribute to the late leader. According to the Iranian authorities, up to 10 million people can attend ceremony ceremonies.
The ceremonies were attended by, among others, Iran's president Masud Pezeszkian, commander of the muslim Revolutionary defender Corps Ahmad Wahidi, representatives of Yemeni Huti and Palestinian organization muslim Jihad. The 3 sons of Ali Chamenei, Masud, Mustapha, and Meism, besides came to the capital.
Below is simply a press memo by the Minister of abroad Affairs of Iran, Abbas Aragchi, for the ceremony ceremony of Ayatollah Sejed Ali Chamenei.
When a communicative at landmark moments of future destiny seeks names worthy of being recorded as a monument symbolizing the integrity of the nation, it finds characters that have exceeded not only the limits of their era, but besides went beyond the horizons of the future.
The heroically fallen leader ajatollah Sejed Ali Chamenei – God bless him – was among the people who achieved the heights of steadfastness. During his leadership period, he elevated diplomacy beyond the level of cool relations based on strength and purely administrative calculations, giving her a dimension of spirit, identity and civilizational mission. He has made abroad policy a way of communicating the dignity of the nation.
The hard experience of fresh years, marked by 2 harassing wars imposed by the United States and the Zionist government against our beloved homeland, has clearly shown that diplomacy at landmark moments of past is not only a tool for regulating global relations, but besides a mirror of national identity and will. The legacy left behind by our fallen leader in the abroad policy sphere is just specified a character – it is simply a surviving communicative about the relation between national dignity, political wisdom and prudent consideration of the state's rations, so that the muslim Republic of Iran has gained a unique position in the midst of stormy waves of sanctions, pressure, threats and wars.
This acquis is based primarily on the rule of independence. It does not mean isolation, but active, influential, yet independent presence, defined in global order. In this way of reasoning diplomacy only makes sense erstwhile a nation sees itself as an interaction agent alternatively than a transaction object. Hence, the abroad policy of the muslim Republic has always tried to keep dialog with the world, not exceeding red lines defined in terms of identity.
Leadership goes beyond the narrow framework of pragmatic explanation and liberal reductionism in global relations and is based on a strong firmly embedded Muslim-Iranian identity foundation. In this vision, national interest is defined as consistent with values, not contradictory to them. Combining idealism with realism is 1 of the basic features of this school of thinking. The global strategy is an arena of abrading interests, but ideal-less diplomacy is reduced to a heartless and truthless transaction.
In the sphere of identity, the fallen heroic leader, raising the spirit of religion in the country's own potential, freed abroad policy from entanglement in past and laid the foundation for "revolutionary" rationality—not in the sense of intensifying, but in the sense of prudently combining ideals with reality. This means that the diplomacy of the muslim Republic, while remaining faithful to the principles, can at the same time be a smart, flexible and effective global player. In the field of national interests, through the improvement of a concept of a "worthy interaction", a fresh way for diplomacy was opened – a way on which dialog is shaped not from a position of weakness, but from a position of assurance and self-confidence. At the same time, the "diplitude of smart effort" as an active strategy has enabled national objectives to be achieved under force and threat, showing that firmness and reasonableness can besides service the improvement of the country.
In terms of playing an active function at regional and global levels, this heritage reflected the effective improvement of normative ideas. Support for opposition movements while respecting the rule of non-interference is simply a proposal for a sustainable model combining moral obligations with compliance with the law. In this regard, diplomacy besides means participation in the redefinition of concepts of justice and planet order. Consequently, the Leader's regional imagination was based on assurance in local possible and historical and civilizational ties, recognizing safety as a consequence of the synergies of the nations of the region alternatively than imposed alliances.
It is according to his teachings that the diplomacy of the muslim Republic of Iran developed as a "resistance-oriented diplomacy". Diplomacy that has developed and continues on the basis of independence, perseverance and courage against external pressure. In this regard, opposition does not only mean confrontation; it is equally crucial to usage rationality and diplomatic skills to accomplish abroad policy objectives. Thus, effective and successful diplomacy is simply a combination of perseverance in defence of principles and reasonableness in relations with another countries, in order to preserve the strength of the state and at the same time make conditions for cooperation and influence.
The theoretical assumptions of specified a school of thought gave Axis of opposition in the region the chance to make a model of strategical action going beyond ad hoc political calculations, so that its effects do not limit to the current policy, but leave a mark on deeper regional and supraregional processes.
The concept of "difficulty diplomacy" occupies a central place in this vision. It expresses a kind of active deterrence and increase the cost of dominance for the large powers, so that the country's abroad policy, utilizing this strategy, can enter into a global dialog with a position of assurance and equivalence and play a function in shaping the rules of the game.
Without doubt, what the fallen leader left behind is not just a memory recorded in history, but a surviving road map for the future – a map that can guide the muslim Republic of Iran towards a constructive, dignified and influential and interacting in the area of global governance. Thanks to his deep imagination and horizons beyond his era, he freed diplomacy from reactive inactivity and elevated it to a level of "dignity" in which Iran is not a secondary actor, but a crucial and influential origin in global numbers, while independency means not alienation from the world, but the basis of equal relations and common respect.
Today, in the work of continuing these concepts and glorious heritage, the abroad policy of the muslim Republic of Iran is inactive based on the thoughts of the martyr, the large Ayatollah Sejed Ali Chamenei – may God give him his favor. Thoughts in which power does not mean dominance, but makes sense in cooperation, while diplomacy is expressed not in concessions, but in dignity, wisdom and firmness. The horizon, which will always stay open, and past will surely tell about its persistence with the mouths of future generations.
ed
