Polish community does not care about "fair" Poles serving another Poles and Poland
date:15 October 2023 Editor: Anna
Intelligence, rather unusual, was the main feature of Leon XIII; it was admired by all of the contemporary. He combined it with a deep knowing of religion and its function in the fresh world, his encyclical Rerum Novarum was a protest against the popularity of Marx's theory, the explanation of unincorporated economics, which only in our time appears in its full improbability. And that's why this encyclical was hated by revolutionary Marxists. (Talks about times and people, Fr Walerian Meysztowicz, London 1973) .
The full planet learned the teaching of the Church on Marxist ideology in 1891. (although there were no modern communication technologies), while in the 21st century the You Tube service (it looks like the action of a criticized inquisition) removes episodes of the program "I believe. Catholic magazine" from 2019 due to the fact that editor-in-chief of "To the Thing" Paweł Lisicki and editor-in-chief atSensie.pl Marek Misko presented the teaching of the Church on the ideology of the LGBT movement. According to the portal administration, the programs were expected to spread "talk of hatred". This is the freedom of speech of our mother, as for the deepest Bolshevikism and Stalinism.
Similar “freedom of speech” concerns many subjects, including heritage, the culture of the “grounds taken” of the Republic and the importance in the past of Poland and the world, the achievements of Poles surviving there for centuries.
In the aftermath of the peace of the Ryski Dereszewicze were outside Poland and the Poles (Belarusian and Ukrainian) people, according to the advice of Marxist revolutionaries, reached for your land and forest, took on your possessions and life. This forced the Kieniewicz household to emigrate from Polesia to Warsaw in 1919. The goods exported from Kopcewicz and cashed for the motto helped the Kieniewiczs (brothers of Antoni and Jerome with families) materially. (Antoni Kieniewicz, Nad Prypecia long ago, memories of the ancient past)
In April 1920, they donated 2.8 million marks for various public purposes, then equivalent to $17,000. The press wrote about the donation, under the heading: Kresy – Warsaw. The intention was, of course, propaganda, public interest in the issue of east borders. A part of this sum was intended to rebuild the late burned one, and so favourite by Antoni Teatr Rozmaity (rebuilt under the name of the National Theatre). For 2 million marks, the Society of Aid for Intelligence was founded, one more time under the patronage of Helena Paderewski. The Society (the president was Antoni) ran a shelter for 40 old women in Sulejówek, a children's shelter at Złota Street, a rental of school textbooks, ad hoc aid for the poorest intelligence, etc.
(... )Our household nest was located in that part of the country, which at the partition of Poland passed under the control of the Russian Tsars. The hard times were then for the Polish population. Russian authorities persecuted Poles at all turn, for the smallest, according to the local authorities, the offence was confiscated property and owners were sent to dense labor. Many thousands of Poles were driven on ft or in alleged kibits on Siberia, where they were forced to work hard for the remainder of their lives. Catholic religion was besides persecuted, churches were closed or taken to Orthodox churches, priests were exported to Russia or imprisoned. In various ways the Catholic population was forced to transition to Orthodox faith.
(... )In Russia, Alexander II came out with an imperial command to expropriate his men, that is, to abolish the alleged serfdom and divide the land of the local population. ..and my father and my grandpa handed over the land, but it was a terrible thing to have no working hands to grow our fields. It began to think about bringing in permanent workers who did not receive land supplies.
There was a unusual chance for my grandfather. He bought from the hebrew respective families of Poles from the Crown exploited by him for debts. After paying the hebrew a 100 rubles of silver, he settled these families in the village on the road from Dereszewicz to Bryniew. He built each household a cottage with the applicable surroundings, allocated a part of land and pledged them a contract to execute all the work needed in the farm within 3 days a week free of charge to the household head, and for a fee set for household members. The settlement was named Mazury. shortly after, both my grandpa and father brought respective families from the Czech Republic, Silesia and Slovakia and settled them at farms in 5 colonies. 2 colonies at Bryniów and Kupczański farms, and 1 in Dereszewicz. Each household received 2 tithes of land, a good shack with adjacentities. In turn, they were obliged to make the corresponding quantities of days during the year free of charge and a certain amount for the agreed fee. It was an component of very noble, decent and hardworking, profoundly spiritual – Catholic. These colonies grew rapidly. (Antoni Kieniewicz, Over Pripycia long ago, memories of the ancient past)
Interestingly, today's Ukrainian "gentlemen" of oligarchs (also German, Jewish, Dutch) with multi-thousand-year-old funds in Ukraine cannot afford specified charity towards Ukrainian citizens, and besides citizens and oligarchs reminiscent of it from others.
Each community must take care of its identity, and it will not last without intergenerational transmission – Minister of Culture and National Heritage Piotr Gliński commented on the competition "No 1 has greater love than erstwhile individual gives their lives..." directed to school youth about helping Jews during planet War II.
I ask the Minister why there is no intergenerational transmission for the sake of the identity of the nation and the Polish state, for the memory of Poles oppressed by the invaders (123 years), sent to Siberia, to Austrian, Prussian, Russian prisons, to russian and German camps, murdered in Katyn, Dachau, Ponarach, Brygidek, Grodno, Stanisławów, murdered besides by Ukrainian, Lithuanian, Belarusian number – there is no greater love that Poles under the partitions, Poles surviving in the east Lands of the Republic (there were Poles from another regions of Poland). They gave not only their lives, physical and intellectual wellness to save their mothers, fathers, wives, husbands, children, friends, clergymen (in the cruel conditions of Siberia, grills, prisons, the hell of Ukrainian genocide, communist tormentors and another forms of persecution) but to save and last the Polish nation and the Republic, to whom they owe their reigns and parties since the end of planet War II.
Competition conducted by the State Archives with the Ministry of Education and discipline and the Ministry of Culture and National Heritage as part of the program under the patronage of the president of Poland Andrzej Duda (gov.pl)
Antoni Kieniewicz :A vastly wider field of action was found by Antoni as the president of the board of the Warsaw Charity Society, which he became in 1931. WTD was a respectable institution with a tradition with a mountain of a century. It had a office in the building present reconstructed at Krakowskie Przedmieście, with the motto Res sacra miser on the frontoon. In this building from Bednarska Street there was a shelter for 300 old people and an old woman. At Wolska Street a akin plant for mill pensioners. On Freta boarding home for 250-300 youth, along with a universal school. At Rakowiecka specified a female intern. 20 kindergartens scattered in poorer urban areas. summertime colonies, separate for boys and girls. All of these are carried out professionally by the sisters of mercy (charts). In addition to municipal and state subsidies, the WTD drew income from its own properties and, above all, from the large forest property of the Gospodradów in Lublinek, the lying onga Towarzystwo by the Suchodolski family. In total, it was a large machine, turning large funds, employing respective 100 people, providing care for thousands. Antoni oversaw all of this honorably, having to aid a full-time director. (Antoni Kieniewicz, Over Pripycia long ago, memories of the ancient past)
The Polish community does not admit "fair" Poles serving another Poles and Poland.
Oh, my God.
Similar “freedom of speech” concerns many subjects, including heritage, the culture of the “grounds taken” of the Republic and the importance in the past of Poland and the world, the achievements of Poles surviving there for centuries.
In the aftermath of the peace of the Ryski Dereszewicze were outside Poland and the Poles (Belarusian and Ukrainian) people, according to the advice of Marxist revolutionaries, reached for your land and forest, took on your possessions and life. This forced the Kieniewicz household to emigrate from Polesia to Warsaw in 1919. The goods exported from Kopcewicz and cashed for the motto helped the Kieniewiczs (brothers of Antoni and Jerome with families) materially. (Antoni Kieniewicz, Nad Prypecia long ago, memories of the ancient past)
In April 1920, they donated 2.8 million marks for various public purposes, then equivalent to $17,000. The press wrote about the donation, under the heading: Kresy – Warsaw. The intention was, of course, propaganda, public interest in the issue of east borders. A part of this sum was intended to rebuild the late burned one, and so favourite by Antoni Teatr Rozmaity (rebuilt under the name of the National Theatre). For 2 million marks, the Society of Aid for Intelligence was founded, one more time under the patronage of Helena Paderewski. The Society (the president was Antoni) ran a shelter for 40 old women in Sulejówek, a children's shelter at Złota Street, a rental of school textbooks, ad hoc aid for the poorest intelligence, etc.
(... )Our household nest was located in that part of the country, which at the partition of Poland passed under the control of the Russian Tsars. The hard times were then for the Polish population. Russian authorities persecuted Poles at all turn, for the smallest, according to the local authorities, the offence was confiscated property and owners were sent to dense labor. Many thousands of Poles were driven on ft or in alleged kibits on Siberia, where they were forced to work hard for the remainder of their lives. Catholic religion was besides persecuted, churches were closed or taken to Orthodox churches, priests were exported to Russia or imprisoned. In various ways the Catholic population was forced to transition to Orthodox faith.
(... )In Russia, Alexander II came out with an imperial command to expropriate his men, that is, to abolish the alleged serfdom and divide the land of the local population. ..and my father and my grandpa handed over the land, but it was a terrible thing to have no working hands to grow our fields. It began to think about bringing in permanent workers who did not receive land supplies.
There was a unusual chance for my grandfather. He bought from the hebrew respective families of Poles from the Crown exploited by him for debts. After paying the hebrew a 100 rubles of silver, he settled these families in the village on the road from Dereszewicz to Bryniew. He built each household a cottage with the applicable surroundings, allocated a part of land and pledged them a contract to execute all the work needed in the farm within 3 days a week free of charge to the household head, and for a fee set for household members. The settlement was named Mazury. shortly after, both my grandpa and father brought respective families from the Czech Republic, Silesia and Slovakia and settled them at farms in 5 colonies. 2 colonies at Bryniów and Kupczański farms, and 1 in Dereszewicz. Each household received 2 tithes of land, a good shack with adjacentities. In turn, they were obliged to make the corresponding quantities of days during the year free of charge and a certain amount for the agreed fee. It was an component of very noble, decent and hardworking, profoundly spiritual – Catholic. These colonies grew rapidly. (Antoni Kieniewicz, Over Pripycia long ago, memories of the ancient past)
Interestingly, today's Ukrainian "gentlemen" of oligarchs (also German, Jewish, Dutch) with multi-thousand-year-old funds in Ukraine cannot afford specified charity towards Ukrainian citizens, and besides citizens and oligarchs reminiscent of it from others.
Each community must take care of its identity, and it will not last without intergenerational transmission – Minister of Culture and National Heritage Piotr Gliński commented on the competition "No 1 has greater love than erstwhile individual gives their lives..." directed to school youth about helping Jews during planet War II.
I ask the Minister why there is no intergenerational transmission for the sake of the identity of the nation and the Polish state, for the memory of Poles oppressed by the invaders (123 years), sent to Siberia, to Austrian, Prussian, Russian prisons, to russian and German camps, murdered in Katyn, Dachau, Ponarach, Brygidek, Grodno, Stanisławów, murdered besides by Ukrainian, Lithuanian, Belarusian number – there is no greater love that Poles under the partitions, Poles surviving in the east Lands of the Republic (there were Poles from another regions of Poland). They gave not only their lives, physical and intellectual wellness to save their mothers, fathers, wives, husbands, children, friends, clergymen (in the cruel conditions of Siberia, grills, prisons, the hell of Ukrainian genocide, communist tormentors and another forms of persecution) but to save and last the Polish nation and the Republic, to whom they owe their reigns and parties since the end of planet War II.
Competition conducted by the State Archives with the Ministry of Education and discipline and the Ministry of Culture and National Heritage as part of the program under the patronage of the president of Poland Andrzej Duda (gov.pl)
Antoni Kieniewicz :A vastly wider field of action was found by Antoni as the president of the board of the Warsaw Charity Society, which he became in 1931. WTD was a respectable institution with a tradition with a mountain of a century. It had a office in the building present reconstructed at Krakowskie Przedmieście, with the motto Res sacra miser on the frontoon. In this building from Bednarska Street there was a shelter for 300 old people and an old woman. At Wolska Street a akin plant for mill pensioners. On Freta boarding home for 250-300 youth, along with a universal school. At Rakowiecka specified a female intern. 20 kindergartens scattered in poorer urban areas. summertime colonies, separate for boys and girls. All of these are carried out professionally by the sisters of mercy (charts). In addition to municipal and state subsidies, the WTD drew income from its own properties and, above all, from the large forest property of the Gospodradów in Lublinek, the lying onga Towarzystwo by the Suchodolski family. In total, it was a large machine, turning large funds, employing respective 100 people, providing care for thousands. Antoni oversaw all of this honorably, having to aid a full-time director. (Antoni Kieniewicz, Over Pripycia long ago, memories of the ancient past)
The Polish community does not admit "fair" Poles serving another Poles and Poland.
Oh, my God.
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