Jews murdered jews – past lesson

3obieg.pl 4 months ago

THE JEWS MORDED THE JEWS — THE LICENCE OF HISTORY

Based on works and memories: Hannah Arendt, Baruch Milch, Emanuel Ringelblum, Baruch Goldstein, Klara Mirska, Chaim A. Kaplan.

The short text was posted on his blog by Fr Tadeusz Isakowicz – Zaleski for which I warmly thank you.

(... This collaboration of any Jews with Germany was all the more shocking and embarrassing due to the social nature of its participants. In contrast to Poles, among whom they agreed to cooperate mainly with Germany people from the social margin, scum, among Jews, a large part of the elites from the alleged Judenrats (Jewish council) went to cooperate. Here is simply a reminder of how the most celebrated judaic thinker of the 20th century Hannah Arendt in the book “Eichmann in Jerusalem” (Cracow 1987) was powerfully condemned. She wrote there, among others (p. 151): “For the Jews, the function the judaic leaders played in the demolition of their own people is undoubtedly the darkest chapter of all history.” The Judenrats' submission to the Nazis meant an utmost embarrassment to the judaic elite in the countries occupied by the 3rd German Reich. Arend stated plainly: “However, while members of the Quisling-type government usually came from opposition parties, judaic council members were mostly acclaimed local judaic leaders, whom the Nazis had given large power until they were besides deported” (Ibid., p. 151). Arendt wrote that without the aid of the Judenrats in registering Jews, gathering them in ghettos, and then helping to send them to extermination camps, much little Jews would die. Germans would have much more problem writing and searching for Jews.
In various countries of occupied Europe, the same perfidious strategy was repeated: judaic officers drew up rotation lists together with information on the property of the Jews, provided assistance to Germany to capture the Jews and burden them into trains that carried them to extermination camps. besides in Poland, there has been a terrible compromise of a large part of judaic elites through their participation in Judenrats and the obeying of German orders to harm their fellow-rods. Jan Tomasz Gross is silent about all this in his books filled with so many slanderous tirades against Poles. So let us effort to refresh the memory of the issues of this collaboration of Judenrats and judaic police, for years so zealously silenced – contrary to historical fact – by various influential media and publications in Poland today. To avoid bias charges, I will limit myself to giving examples based solely on authors from judaic backgrounds. Here are any of them. judaic author Baruch Milch wrote this in a poignant account of the destiny of Jews on the erstwhile east Borders of the Republic (Lvivian and Tarnopolskie):
“In any case, Judenrat became a tool in the hands of the Gestapo to destruct Jews, and as members later expressed themselves, they are the 'Gestap on judaic Street'. They appointed Ordnungsdienst as an executive body consisting of the worst elements... In fact, Judenrat began to conduct a robbery policy to fill his own pockets to bribe the authorities and the Gestapo with this money, but only to safe the destiny of his and his immediate family. I don’t know a single accident that Judenrat would aid a Jew... To carry out his evil deeds, specified as collecting immense taxes and imposed contributions, catching into the camps and robbing judaic homes, Judenrats utilized their Ordnungsdienst, which they gave a percent of the loot, and these men of ten-fifteen raided people, beating cruelly,
destroying and robbing, whatever it may be, and with terrible ruthlessness." (Por. B. Milch: "Testament", Warsaw 2001, pp. 106-107).

The question is, why did John Thomas Gross not even mention in his US-designated 300-page book on judaic robberies by judaic police commissioned by Judenrat? Is this another silence not a clear proof of Gross' deficiency of even a shadow of simple intellectual integrity?
The book Milch says on pp. 126-127: “(...) The Judenrat arranged with these murderers to deliver the requested 300 people by 3 hours. The Jews themselves had to catch and hand out the brothers and sisters into the hands of the executioners who stood in the farm square, alongside our apartment, and brought them in with sticks or drugs, and then drove them to the slaughter in Belzec... Judenratists and Ordnungsdienst, with the aid of the Ukrainian police and respective Germans who were inactive paid to work quickly, to pursuit on the streets like angry dogs or maniacs, and to sweat from them streams.... It was a terrible sight of a hebrew leading to death...’.
Chaim Rumkowski, president of the judaic Council in Łódź, “king” of the Łódź ghetto at the services of the Germans, played a peculiarly shameful function in sending his own judaic people to their deaths. He was the absolute ruler of the ghetto, in which peculiar money "chaimki" and "rumki" and postage stamps with his likeness were taught. Rumkowski set up a harem in 1 villa and kept bringing fresh beautiful women. In exchange for allowing the Germans to tyrannize the inhabitants of the ghetto, he performed all German orders and expedited the vast majority of his subjects to extermination camps. Eventually, however, his Germans sent him to Auschwitz. It is said that he was immediately victimized by his judaic prisoners, who, without delaying a moment, immediately after bringing him to the camp, burned him alive in the camp furnace. diary of the judaic Doctor 1939-1945", edited by R. Jabłońska, London 1989, pp. 29).
The most celebrated chronicler of the Warsaw ghetto Emanuel Ringelblum wrote about judaic police, which was not mentioned in Gross's “scientific work” in 1 sentence: “The judaic police had a very bad opinion even before the displacement. Unlike the Polish police, who did not participate in the captures of the labour camp, the judaic police were working on this hideous work. It was besides distinguished by terrible corruption and demoralization. However, it did not scope the bottom of wickedness until it was displaced. Not a single word of protest against the repugnant function of leading his brothers to slaughter. The police were spiritually prepared for this dirty work, and they zealously did so. Now the brain is working to solve the mystery: how it happened that Jews – mostly intelligent people, were advocates (most officers were lawyers before the war) – applied their hand to the demolition of their brothers. How it came to be that the Jews dragged children and women, old men and sick, knowing that they were all going to slaughter... The cruelty of the judaic police was very frequently greater than the Germans, Ukrainians, Latvians. – J.R.N.]. Many hideouts were 'covered' by the judaic police who always wanted to be plus catholique que le pape to delight the occupier. The victims who disappeared from German eyes were caught by a judaic policeman... The judaic police at all gave evidence of incomprehensible savage brutality. Why are our Jews so angry? erstwhile did we grow so many hundreds of killers who catch kids on the streets, put them on cars and pull them on Umschlag? It was just common phenomena that these robbers threw women by the hands and legs... all hebrew in Warsaw, all female and kid can mention thousands of facts of inhuman cruelty and rage of the judaic police”

Book (E. Ringelblum: “Kronika of the Warsaw Ghetto September 1939 – January 1943”, Warsaw 1988, pp. 426, 427, 428).

EMANUEL RINGELBLUM – KRONICAR OF GETT WARSZAWSKI
PATRON OF THE judaic HISTORICAL INSTITUTION

BARUCH GOLDSTEIN

Why do specified cases of animalization of any Jews not inform Americans Gross, so zealously writing about the sadism of Poles? It is worth quoting what the same Perechodnik, who hated the remainder of Poles, wrote about his own fellow judaic police officers: “There is no excuse for judaic policemen in Warsaw... Their hearts were fossilized, all human feelings became foreign. They caught people, carried babies out of their homes, while robbing. No wonder that Jews hated their police more than Germans, more than Ukrainians" (C. Perechodnik: ‘Am I a murderer?’, Warsaw 1993, pp. 112-113). The judgement of Judenrat and judaic police, included in the diary of erstwhile Hebrew school chief Chaima A. Kaplan, is highly ruthless. In his diary Kaplan called the Judenrats “a disgrace to the Warsaw community”.
He repeatedly branded the criminal activity of the judaic police, writing: “The judaic police, whose cruelty is no little than the Nazis, provided more [people – J.R.N.] to the point of transfer on Stawki Street than was normal, to which the judaic Council undertook... The Nazis are satisfied that the extermination of the Jews is carried out with all the essential efficiency. This action is carried out by judaic slaughterers (...). It is the judaic police who are the cruelest against the condemned... The Nazis are satisfied with the work of the judaic police, this plague of the judaic body.... Yesterday, August 3rd, they slaughtered the streets of Zamenhof and Pava (...). SS killers were on defender while judaic police worked in the courtyards. It was a slaughter in the appropriate style—they had no mercy even for children and infants [sub-kr. J.R.N.]. All of them, without exception, were taken to the Gate of Death. The Warsaw Diary of Chaim A. Kaplan", fresh York 1973, pp. 384, 386, 389, 399). On p. 231 of his book Kaplan quotes a bitter judaic gag at the time. It was in the form of a brief prayer: “Let us fall into the hands of the goy agents, but do not let us fall into the hands of the judaic agent”

STELLA (GOLDSCHLAG) KÜBLER ISAACCSON

The top panic of Jews hiding from Germany during planet War II were people who in exchange for money dealt with tracking and spending them to death. In Berlin, the most infamous Greifer (the "catcher") was not a fanatical Nazi or even German, but... a judaic female – Stella Kübler.
Stella Goldschlag – due to the fact that that was her maiden name – was born in July 1922 in household assimilated Berlin Jews. It was fortunate that nature gave her a prominently “Aryan” look. She was a tall, thin blonde with blue eyes, which in no way pointed to her Semitic roots. In Nazi Germany, however, the harassment of the increasingly restrictive anti-Jewish law affected her too. A hebrew like any other?
Initially, Stella's communicative was no different from the destiny of thousands of German Jews forced to bear the disgraceful yellow star David and almost slave labour for the sake of the “thousand-year Reich”. Stella found employment in 1 of Berlin's arms factories, and in 1940 she married musician Manfred Kübler.
The situation changed as a consequence of the alleged Fabrikaktion (factory action) of 27 February 1943, which was the final catch of Berlin Jews. As a result, as he wrote in his book “The Capital of Hitler. Life and Death in War Berlin” Roger Moorhouse – Gestapo and SS officers conducted raids on many capital industrial plants and detained judaic workers there. True, Stella and her household were temporarily able to avoid capture, but they had to start surviving in hiding and constant fear. They were alleged "U-boats", besides referred to as "nurks" (Taucher). Things were going well at first. The “Aryan” appearance of Stella and the “papers” taken out by the large forger Guenther Rogoff allowed us to look forward with optimism. These were all appearances, as Stella was targeted by 1 of the “catchers”. This resulted in her arrest on 2 July 1943. A fewer weeks later, her parents fell into the hands of the Gestapo torturers (her husband was already in Auschwitz in the spring, where he never returned). She was brutally tortured during interrogations. Above all, it was expected to be able to extract information about Rogoff's whereabouts. In this case, however, the Gestapo miscalculated; Stella simply did not know where the interesting forger was. At the same time, severe beatings and 2 unsuccessful attempts to escape yet broke it and agreed to become a "catcher". It was besides a promise that thanks to his cooperation with the Gestapo, Stella would save her parents' lives.

‘BLOND TRUTKA’

As he says in his book Roger Moorhouse: Stella rapidly became a model “catcher”. The officers were already impressed by her ingenuity [...]. erstwhile she started working for them, she did not neglect – she had excellent memory for names, dates and addresses, and her unforced cockpit was a real weapon of mass destruction.
Thanks to its extraordinary “effectiveness” it rapidly became known as “blond poison” in the Berlin community, becoming a real terror. It occurred that her photograph was circulating among fugitives as a form of warning. Whenever she walked into a restaurant or a cafe, all hebrew threw himself away. She was reportedly able to capture as many as 60 Jews within 1 weekend. She got 200 marks each. We may never know the exact number of her victims, but it is estimated that she has sentenced respective 100 to respective 1000 people to certain death! Despite Stella's zeal, it was impossible to save the parents who went to Auschwitz, where they died. The female inactive remained an active “catcher” until the end of the war. In 1945, she was arrested by the Soviets and sentenced to 10 years of hard labor. But then she went free and never truly responded to her crimes. In 1994, she committed suicide at the age of seventy-two. Is it the weight of her actions that has persecuted her to the last days of her life? If so, why didn't she kill herself after 50 years?
Among the Jews were besides those who became agents of the German Gestapo. There were dozens, possibly hundreds. Nobody counted them. They, acting secretly, gave up another Jews to death, blackmailed them, forced extortion from them, and were moneymakers. They kept reporting to the Gestapo on their fellow brothers. They didn't just work in ghettos. peculiar passes besides enabled them to decision on the alleged "Aryan" side of the city, sometimes even throughout the General Guberní. They faithfully served the German oppressors of their families, wives and children. They did so without any inhibitions, of their choice, only in the name of a larger condition of food or temporary privileges. Could they have broken the German leash? They may have even had the opportunity, being outside the walls of the ghetto, but they did not make specified attempts. That's why their betrayal was on a much higher level. There were any among them who in the sowing of evil rose to the actual advanced places. In the Warsaw ghetto, they were Abraham Gancweich and David Sternfeld – the heads of the alleged thirteen, formed in December 1940, consisting of a group of judaic policemen – agents. Gancweich was a teacher and Zionist activist before the war, and besides had a rabbi's diploma. Sternfeld was captain of pre-war police. Officially, the group was to combat smuggling and speculation in the ghetto, but in fact, its activities were aimed at controlling Judenrat's activities and infiltration of underground organizations operating in the ghetto. She besides acted on the Aryan side, where its members pretended to be fighters of the judaic resistance.
Among the agents of the “Thirteen” was besides a large part of the judaic Freedom defender – “Żagwi” – specially created by the Warsaw Gestapo and profoundly consecrated organization in which Leon Skosowski “Lonek” played the leading role. “Zagiev” operated both in and outside the Warsaw Ghetto. First of all, she was celebrated for the powerful affair that killed hundreds of Jews. At the beginning of 1943 a peculiar exhibition “Żagwi” was located in the Polish Hotel at Długa Street in Warsaw. A group of judaic raiders sought out wealthy Jews and offered them passports, visas and the chance to go to another countries in exchange for money. At least $20 per head (the alleged "hard 20s").
Jews from all over Warsaw came to the Polish Hotel, hoping that thanks to their funds they could actually leave Poland. There they bought passports and waited for a further journey abroad. However, it was a clever trap, invented from the beginning by the Warsaw Gestapo, which thus lured Jews from hiding places on the “Aryan” side to later execution them. It is estimated that as a consequence of the full provocation the Germans could capture and execution up to 2.5 1000 Jews. The underground judaic Military Union (ZZW) tracked down the activities of “Zagwi” and 70 death sentences were executed on agents in cooperation with the AK. 1 of the last liquidated was Leon Skosowski.
But judaic Gestapo agents besides acted effectively in another cities. There were respective networks in Krakow. The most dangerous was led by Joseph Diamand. Its members frequently impersonated people of the Polish underground, denuncing not only Jews hiding, but besides Poles. From the summertime of 1943 until the spring of 1944, Krakowski Kedyw took up his own game with a network of Diamand agents, eliminating respective of its members. But Diamand always came out of AK's traps. However, he was yet shot by the Germans in Montelupich prison.
The real evil agent was in the Lublin ghetto Shama Grajer – a man of pre-war Lublin underworld who, erstwhile he went to prison, agreed to work for the Gestapo. The Germans even allowed him to open his own restaurant, to which the doors were painted by the Germans, the Nazis being brown. Grajer's restaurant brought together the planet of judaic prostitutes, pimps, and spencers.
Grajer besides had a flower of the Lublin SS, drinking another of his exterminate successes in the ghetto. But Grajer first extended his hand for the money and valuables of another Jews. He gave them to the Germans in tens, and always from the families of the victims he took bribes for intervening on the release.
The weekly “Der Spiegel” in an article entitled “Communitys – European Hitler's aids in the execution of Jews” (Die Komplizen – Hitlers europäische Helfer beim Judenmord) claims that not only Germany is liable for the Holocaust, due to the fact that without the aid of hundreds of thousands of people of another nationalities (non-Germans), German Nazis would not be able to execution respective million Jews themselves. Among Hitler's helpers, the weekly magazine, including Ukrainians, Romanians, French or Hungarians, besides mentions Poles.
On the another hand, the function of Jews – Hitler's top helpers, without Judenrats in registering Jews, gathering them in ghettos, and then helping to mention them to extermination camps – would have killed much little Jews.
Germans would have much more problem writing and searching for Jews. In various countries of occupied Europe, the same perfidious strategy was repeated: judaic officers drew up rotation lists together with information on the property of the Jews, provided assistance to Germany to capture the Jews and burden them into trains that carried them to extermination camps. besides in Poland, many judaic elites were disgraced by their participation in Judenrats and by obeying German orders to execution Jews
Jews repeatedly make false accusations against Poles about supposedly widespread collaboration with Germans .consequentially silent about 2 very shameful collaborations, in which any judaic communities participated. About the collaboration of a large part of Jews with the Soviets between 1939 and 1941 and about the collaboration of Judenrats and judaic police with Germany, the collaboration being a kind of judaic “home disgrace”. Not only in Poland, but besides in many another countries occupied by the Germans of Europe.
This collaboration of any Jews with Germany was all the more shocking and embarrassing due to the social nature of its participants. In contrast to Poles, among whom they agreed to cooperate mainly with Germany people from the social margin, scum, among Jews, a large part of the elites from the alleged Judenrats (Jewish council) went to cooperate. Hannah Arendt in her book "Eichmann in Jerusalem" (Cracow 1987) was the most celebrated judaic thinker of the 20th century. She wrote there, among others (p. 151): “For the Jews, the function the judaic leaders played in the demolition of their own people is undoubtedly the darkest chapter of all history.” The Judenrats' submission to the Nazis meant an utmost embarrassment to judaic elites in the countries occupied by the 3rd Reich. Arend stated plainly: “However, while members of the Quisling-type government usually came from opposition parties, judaic council members were mostly acclaimed local judaic leaders, whom the Nazis had given large power until they were besides deported” (Ibid., p. 151). [..]

THE judaic AGENCY OF GESTAPO

So let us effort to refresh the memory of the issues of this collaboration of Judenrats and judaic police, so zealously silenced for years – against historical truth, charging Poles with crimes of the Holocaust and criminal robbery anti-Semitism. Not only the American judaic lobby, demanding 65 billion U.S. dollars from Poland as a restitution of judaic property, participates in these accusations, but even the United States Parliament, adopting Act No. 447, which will destruct Poland completely by taking not only private tenements, but factories, farms, state forests and billion PLN.

Israel is taking part in this run with already known claims about “Polish concentration camps” and the evidence of “morality of Poland” which “brightened” to revamp the Act of the Institute of National Memory. The full opposition, i.e. traitors, who consider themselves Poles, voting in the parliament of the European Union against Poland, takes part in this run against Poland. These include Euro MPs – Rose Thun called “red rose”, Janusz Lewandowski, Michał Boni (TW “Znak”), Danuta Jazłowiecka, Danuta Hübner, Julia Pitera (she bought a tenement home in Warsaw for PLN 400.00), Danuta Jazłowiecka and another traitors of her own Homeland.
And the Masonic and Communist European Union is all seconds away.

LOSS OF THE CITIZENS OF THE POLISH judaic ORIGIN.

The judaic author Baruch Milch wrote this in an emphatic account of the destiny of Jews on the east Borders of the Second Republic of Poland (Lvivian and Tarnopolskie):
“In any case, Judenrat became a tool in the hands of the Gestapo to destruct the Jews, and as members later expressed themselves, they are ‘Gestap on judaic Street’. They have appointed Ordnungsdienst as an executive body consisting of the worst elements of social lowlands (...).
In fact, Judenrat began conducting a robbery policy to fill his own pockets to bribe the authorities and the Gestapo with this money, but only to safe the destiny of his and his immediate family. There are no known cases of Judenrat helping a Jew... To carry out his evil deeds, specified as collecting immense taxes and imposed contributions, catching into the camps and robbing judaic homes, Judenrats utilized their Ordnungsdienst, which they gave a percent of their prey, and they, in the number of ten-fifteen, attacked people, beating them in a cruel way, destroying and robbing whatever they could, and with terrible ruthlessness."
The question is, why did John Thomas Gross not even mention in his US-designated 300-page book on judaic robberies by judaic police commissioned by Judenrat?
The book Milch says on pp. 126-127: “(...) The Judenrat arranged with these murderers to deliver the requested 300 people by 3 hours. The Jews themselves had to catch and hand out the brothers and sisters into the hands of the executioners who stood in the farm square, alongside our apartment, and brought them in with sticks or drugs, and then drove them to the slaughter in Belzec... Judenratists and Ordnungsdienst, with the aid of the Ukrainian police and respective Germans who were inactive paid to work quickly, to pursuit on the streets like angry dogs or maniacs, and to sweat from them streams.... It was a terrible sight of a hebrew leading to death...’.

THE judaic KING IN LATVIA

Chaim Rumkowski, president of the judaic Council in Łódź, “king” of the Łódź ghetto at the services of the Germans, played a peculiarly shameful function in sending his own judaic people to their deaths. He was the absolute ruler of the ghetto, in which peculiar money "chaimki" and "rumki" and postage stamps with his likeness were taught. Rumkowski set up a harem in 1 villa and kept bringing fresh beautiful women. In exchange for allowing the Germans to tyrannize the inhabitants of the ghetto, he performed all German orders and expedited the vast majority of his subjects to extermination camps. Eventually, however, his Germans sent him to Auschwitz. It is said that he was immediately victimized by his judaic prisoners, who, without delaying a moment, immediately after bringing him to the camp, burned him alive in the camp furnace. diary of the judaic Doctor 1939-1945", edited by R. Jabłońska, London 1989, pp. 29).

THE large SCHOOL IN THE Łódź GETT

70 years ago, September 5, 1942, In the Łódź ghetto, the Germans began carrying to the extermination camp in Chełmno nad Neru unfit for work – children under 10, aged and sick. The action called the large Splash consumed the lives of 15 to 20,000 Jews.
– There is most likely no 1 who went through the ghetto in Łódź and was not personally affected by the large Spera, during which almost all children were taken to the extermination camp in Chełmno nad Ner – says Ewa Wind from the Center for judaic investigation of the University of Łódź. And he adds that the past of Litzmannstadt Getto is divided into a period before and after the Sperze.
As Wind explained, the word “Spider” comes from the German words “Allgemeine Gehsperre” and means a complete ban on leaving homes that Germany introduced on 5 September 1942.

Give up the kids.

A day earlier, on September 4, the head of the judaic Old Town in the Łódź ghetto Mordecai Chaim Rumkowski gave a speech in which he called on the residents of the closed territory to hand over their children to save others.
A grim blow hit the ghetto. They request that we quit what we have best – our children and elders. At my age, I must spread my hands and beg: Brothers and sisters! Give it to me! Fathers and mothers – give me your children! – Rumkowski called.
He admitted that he was amazed by the liquidation of the patients from hospitals carried out by the Germans on September 1, but thought it would end there. Meanwhile, as he said, he was ordered to send more than 20,000. Jews outside the ghetto. Therefore, it must prepare "this hard and bloody operation, it must cut off the branches to save the trunk".
Rumkowski's words indicated that the Germans originally wanted the ghetto to leave a full of 24 1000 people – 3,000 each for 8 days. He managed to reduce this to 20,000.
- I'm exhausted. I just want to tell you what I am asking you to do – aid me carry out this action. A broken hebrew stands before you. Don't envy me. This is the hardest of all the orders I've always given. I scope out to you my broken, shaking hands and beg: Give these hands to the victims! This is the only way we can prevent future suffering and a crowd of 100,000. Jews can be preserved," he said.
After Rumkowski's speech, there was a “attack” on the reporting offices to change birth certificates for children. On what happened in the office he described in his study by writer Oskar Singer, who went to the Łódź ghetto from the Czech Republic.

“There were scenes in the office that no tragedy could reflect. The punctuators scream, cry, go crazy. all second can bring a sentence. (...) fresh documents, old yellow sprawls, recently found birth certificates, passports, real and fake IDs were to show that the kid was older and the old man was younger," said Singer.

They take the kids away.

The "Great Spera" ran from 5 September to 12 September 1942. The ghetto was divided into areas that were systematically checked. Initially, judaic police were conducting search for children, but they could not handle it.
"Dantean scenes were coming. It took a twelve minutes to take distant the baby's mother. It was apparent that judaic police couldn't do it, and that's why the German commando entered the ghetto," said Wind. She pointed out that after the Germans came in, “there was a paralysis of mothers.”
“None of them dared to talk out of themselves, had the courage to even decision their hand. There was a fear of the German," she said. She added that erstwhile searching for people to be exported, Germany was not based on any lists, but “only guided by optical impressions”.
The regular Chronicle Bulletin of 14 September 1942 wrote: “Today it is inactive hard to realize what happened. Through the ghetto passed the component that swept from the surface of about 15,000 people (the exact number nobody knows yet) and life as if it had returned to the old trough again."
The Chronicle shows that the residents of the home being examined were called to stay in the yard, set in the two-story and were reviewed by a typical of the authority. During this time, the judaic police searched the apartments, robbing them and bringing in people hiding. This action took only a fewer minutes. On 1 side, people were set up to be displaced, on the other, those to stay.
"When loading cars, it happened that people, either by misunderstanding or deliberately tried to get into the group left behind; the proceeding in specified cases was very short and was held in front of the tenants gathered," says Kronice. People like that were shot at the scene. To encourage the judaic police and the guards to conduct the action conscientiously, they were promised the protection of their immediate family.

GETHER LIFE AFTER THE “MORE SPRING” RETURNS TO THE “NORMA”

After the action was completed on 12 September, an announcement came out to the ghetto authorities announcing that from Monday 14 September all factories and workshops would be opened. Prior to the beginning of shops, food rations began.
The Chronicle of September 14, 1942 states: “It would seem that the events of the last days for a long time would cover the full population of the ghetto with mourning, while at the same time immediately after the accidents, and even during the displacement action, the population was overcome with regular concerns at the reception of bread, rations, etc., and frequently went to the agenda over direct individual misfortune.”
As a consequence of Wielka Szpera, 15 – 20 1000 people were deported to the extermination camp in Chełmno nad Ner (Kulmhof) from Litzmannstadt Getto, including almost all children under the age of 10 and over 65.
The Germans created a ghetto in Łódź in February 1940 as the first on Polish lands incorporated into the Reich. In total, there were over 200,000 people. For 5 years, nearly 45,000 people died from starvation and exhaustion.
The complete liquidation of the ghetto occurred in August 1944. The last transport left Łódź for Auschwitz 29 August 1944. Of the over 70,000 people who were inactive in Łódź in July, over 60,000 were murdered in the gas chambers of Auschwitz, while hundreds were sent to labour camps in the Reich. According to various sources, 7 to 13,000 people survived from the Łódź ghetto.

JEWISH POLICIES SERIOUSLY FROM GERMANY

The most celebrated chronicler of the Warsaw ghetto Emanuel Ringelblum wrote in the “Kronica of the Warsaw ghetto” about judaic police, which was not mentioned in the “scientific work” of Jan Tomasz Gross:
"The judaic police had a very bad opinion even before the displacement. Unlike the Polish police, who did not participate in the captures to the labour camp, the judaic police did this hideous work. It was besides distinguished by terrible corruption and demoralization. However, it did not scope the bottom of wickedness until it was displaced. Not a single word of protest against the repugnant function of leading his brothers to slaughter.
The police were spiritually prepared for this dirty work, and they zealously did so. Now the brain is working to solve the mystery: how it happened that Jews – mostly intelligent people, were advocates (most officers were lawyers before the war) – applied their hand to the demolition of their brothers. How it came to be that the Jews dragged children and women, old men and sick, knowing that they were all going to slaughter... The cruelty of the judaic police was very frequently greater than the Germans, Ukrainians, Latvians. Many hideouts were “covered” by the judaic police, who always wanted to be plus “catholique que le pape” to delight the occupier. The victims who disappeared from German eyes were caught by a judaic policeman... The judaic police at all gave evidence of incomprehensible savage brutality. Why are our Jews so angry? erstwhile did we grow so many hundreds of killers who catch kids on the streets, put them on cars and pull them on Umschlag? It was just common phenomena that these robbers threw women by the hands and legs... all Warsaw Jew, all female and kid can mention thousands of facts of inhuman cruelty and rage of the judaic police" (E. Ringelblum: “Kronika of the Warsaw Ghetto September 1939 – January 1943”, Warsaw 1988, pp. 426, 427, 428).

THE DEATH OF PARENTS

Baruch Goldstein, a co-organizer of Bundu militias, provided a most ruthless evidence about the actions of judaic police in Warsaw. Recalling the years of the war, Goldstein bluntly wrote: “With a sense of pain and disgust I remember the judaic police, this shame for half a million unfortunate Jews in the Warsaw ghetto... judaic police, led by SS and MPs, fell on the ghetto like a bunch of chaotic animals. all day, to save his own skin, all judaic policeman brought 7 people to sacrifice them on the altar of extermination. He brought with him anyone he could capture – friends, relatives, even members of the closest family. There were police officers who donated their own age parents with justification that they would die so quickly" (cf. B. Goldstein: "The Star Bear Witness", fresh York 1949, pp. 66, 106, 129). Klara Mirska, a judaic female who left Poland in 1968, did not have adequate bad words in her memories to paint the wickedness of any judaic people during the war. For example, she described the following story: “The boy of the president of the Judenrat 1 of the ghettos was sentenced to death by the Germans. He brought him to his father's execution. He was expected to hang him in minutes. Had he not done so, he was to be hanged himself. specified an amazing gag was invented by Germany. A father whose desire to stay alive obscured all feelings of parental love began to rush his son. He did this in front of the amused Germans and standing silently by this scene of the Jews: ‘Come on, undress your shoes! Well, hurry up, nothing will aid you’” (Wg K. Mirska: “In the shadow of large fear”, Paris 1980, p. 447). In August 1942, judaic policeman Calek Perechodnik in the ghetto in Otwock pulled his wife and daughter out of a safe hiding place and escorted them to the transport of death.
Why is it that specified cases of animalization of any Jews are not communicated to the Americans by Jan Tomasz Gross, so zealously writing about the sadism of Poles? It is worth quoting what the same Calek Perechodnik, who hated the remainder of Poles, wrote about his own judaic police colleagues: “There is no excuse for judaic policemen in Warsaw... Their hearts were fossilized, all human feelings became foreign. They caught people, carried babies out of their homes, while robbing. No wonder that Jews hated their police more than Germans, more than Ukrainians”
(C. Perechodnik: “Am I a murderer?”, Warsaw 1993, pp. 112-113). The judgement of Judenrat and judaic police, included in the diary of erstwhile Hebrew school chief Chaima A. Kaplan, is highly ruthless.
In his diary Kaplan called the Judenrats “a disgrace to the Warsaw community”. He repeatedly branded the criminal activity of the judaic police, writing: “The judaic police, whose cruelty is no little than the Nazis, delivered more to the point of transfer on Stawki Street than was normal, to which the judaic Council undertook... The Nazis are satisfied that the extermination of the Jews is carried out with all the essential efficiency. This action is carried out by judaic slaughterers (...). It is the judaic police who are the cruelest against the condemned... The Nazis are satisfied with the work of the judaic police, this plague of the judaic body.... Yesterday, August 3rd, they slaughtered the streets of Zamenhof and Pava (...). SS killers were on defender while judaic police worked in the courtyards. It was a slaughter in the appropriate style—they had no mercy even for children and infants.” All of them, without exception, were taken to the gate of death. The Warsaw Diary of Chaim A. Kaplan", fresh York 1973, pp. 384, 386, 389, 399). On p. 231 of his book Kaplan quotes a bitter judaic gag at the time. It was in the form of a brief prayer: “Let us fall into the hands of the goy agents, but do not let us fall into the hands of the judaic agent.”
The records of Alexander Biberstein, manager of the judaic Infectious infirmary in the Kraków Ghetto, were very akin in eloquent. In his memoirs about the judaic service of the OD (Ordnungsdienst) Biberstein wrote: “All the time the business of Ordnungsdienst was a tool in the hand of the Gestapo, at his command the Odmani – members of the Ordnungsdienst, performed unreservedly the vilest acts, surpassing frequently the ruthlessness of the Germans” (A. Biberstein: “The Holocaust of Jews in Krakow”, Kraków 1985, p. 165).

THE JEWS WERE DISAPPEARED

It is besides worth recalling Henry Makower's writings on Ordnungsdienst's actions – the judaic Order Service (SP): “I was told about various scenes during home blockades. any of the officers of the judaic Order Service behaved scandalously, not even recognizing good certificates. As a result, people went to Umschlag, who were absolutely certain that the certificate protected them, and without knowing what was ahead, they turned themselves in. In another cases, people were fired for bribes, bribery spread... Blockades unleashed a full bunch of scum and bastardity. The opposition was beaten with sticks, no worse than the Germans. This included robbing abandoned apartments under any pretext, specified as not leaving things to Germans. Many "orderly" elder SP officers have earned from various specified practices of large wealth. It was so massive that even the alleged decent people boasted – ‘I made money on this action’ – or – ‘My husband is unfit for today's days, he has not earned anything from action’ (Pr. H. Makower: ‘Memoir of the Warsaw Ghetto October 1940 – January 1943’, Wrocław 1987, p. 62). It is simply a pity that Jan Tomasz Gross omitted this very crucial evidence of prof. of Microbiology of Makower in his own, dealing with so many parties, divisions about the robbery of Jews by Poles, criminal “morality” of Polish anti-Semites, looters etc.
It is worth noting that a large proportion of the Jews saved were judaic policemen, the worst, the meanest component among the Jews of the time; those were the people who profited from robbing their countrymen at their times of top danger. The celebrated mathematician of judaic origin Stefan Chaskielewicz wrote about it in the shocking memoirs entitled “I hid in Warsaw. January 1943 – January 1945" (Kraków 1988, pp. 191-192): "Among the Jews who helped to last having more crucial funds were erstwhile judaic police officers and even the celebrated Gestapo exhibition in the ghetto. For these people caught themselves during the displacement.
It is hard to give any precise figures. I can only repeat the message of 2 erstwhile police officers who, after the war, in my presence, said that at least 200 of their colleagues had been saved."
The highly stupid racist feats of Jan Tomasz Gross, who wants to whitewash the "angelic" Jews at all costs and dig up the "devilish" Poles, should be opposed to the wise words of the celebrated Israeli intellectual prof. Israel Shahak, published in The fresh York Review of the Book on January 29, 1987. In opposition to the utmost idealization of the warlike attitudes of Jews at the expense of Poles, Shahak wrote: “Of course there were Polish policemen who carried out captures of Jews, and of course there were Poles who blackmailed Jews... But there were also... judaic blackmailers, many known even for their names, surviving outside the ghetto, who were neither better nor worse than Polish. There were besides judaic policemen in the ghetto. In the early weeks of the extermination in the summertime of 1942, each of them was obliged to deliver a adequate number of Jews to die. Today, after years, I believe that Polish and judaic partners of criminals are equal in the degree of evil and the highest disgust they are mentioned with is not dependent on nationality. But my memory, the memory of all the surviving Jews, erstwhile they talk honestly “in their midst”, does not let me to forget that at that time we Jews hated judaic policemen and judaic spies more than anyone else.”
Indeed, the accounts of the eleven judaic authors quoted here represent only the tip of the iceberg. It would be possible to quote many more times the records showing the degree of utmost animalization of many Judenrat members and judaic policemen collaborating with the Nazis whose unworthy “activity” was so scrupulously silenced by Jan Tomasz Gross. Or possibly 1 of the best ways to argue with Gross' anti-Polish calumnias would be to prepare in Poland a fewer hundred-page selection of judaic authors' relations (Annah Arendt Emanuele Ringelblum, Goldstein, Kaplan and others) about the criminal actions of Judenrats and judaic police in various regions of occupied Poland.
Such a choice could be issued in different languages, which would aid provoke a truly fertilising debate about how people of different nations behaved in times of highly hard choices imposed by totalitarian criminals. The selection could besides include honest judaic accounts on the past of the activities of judaic Gestapo agents. Historian Marek J. Chodakiewicz mentions in his book that in 1944 there was a forty-person Gestapo brigade in Warsaw consisting of Jews under the direction of Leon Skosowski ("Lolek") and others (M.J. Chodakiewicz: "Jews and Poles 1918-1955", Warsaw 2000, p. 205). In another place, Mark. J Chodakiewicz writes (op. cit., p. 206) that the main judaic agent of the Diamant Gestapo was active in Krakow, “which was subject to about 60 seizures”. According to Chodakiewicz (op. cit., p. 207): “Jewish witnesses describe the activities of judaic agents, confiscators, denunciators in Dziatošice, Zduńska Wola, Brańsk, Sosnowiec, Lida, Vilnius, Krakow, Lviv, Warsaw and another localities. Emanuel Ringelblum estimated that around 400 Gestapo seizures worked in the Warsaw Ghetto itself. Their victims were mainly another Jews. As a result, the Jews feared the Jews. At first it was about giving Germany places to hide money, valuables and goods. Then began blackmailing the “Aryan” countrymen. After a complete stripping of fellow countrymen with cash, they were usually deposed to the police. judaic agents besides infiltrated judaic forest groups and guerrilla troops."

STRONG PLAYS IN GETT

First Czesław Miłosz in his poem "Campo di Fiori" spat on Poles that during the killing of Jews in the ghetto they had fun on the carousel and then J.T. Gross reproduced in her book this celebrated anti-Polish slander of Miłosz, that Poles were joyfully playing on the carousel under the walls of the burning ghetto. So it may be worth reminding you not to lie, but the real facts, as a large part of the Jews enjoyed playing in the ghetto and luxuries at the same time as their poorer fellows were starving. From many records on these topics, we can learn that in times of terrible misery, most of the inhabitants of the Warsaw ghetto, another Jews, mainly Gestapo agents, Judenrat officials, judaic police members, wealthy merchants, doing business with Germans or smugglers, played in the most costly restaurants. According to Bundu’s activist Baruch Goldstein: “On the same streets where horror scenes were observed during the day, among children with tuberculosis and extinctions like flies, along the bodies waiting for carts of street sweepers there were shops full of the finest dishes, restaurants and cafes where the most costly dishes and drinks were served. The worst nest of drunkenness and fornication was “Britania”. The curfew was not respected to the clients of this place. They've had fun all night. Celebration, drunkenness and hooligans were accompanied by jazz-band rhythms. At dawn, erstwhile the revelers left, the streets were already full of bare bodies covered in newspapers. Drunks almost ignored them by stumbling over specified obstacles in their way... The Nazis made films from specified cheerful scenes to show the ‘world’ how well the Jews lived in the ghetto” (Wg B. Goldstein: op. cit., p. 91).
Emanuel Ringelblum wrote in his “Kronica of the Warsaw Ghetto”: “The playroom crosses all limits. They tell me that all day at six o'clock, 7 o'clock in the morning people are seen returning from dance halls, from balls, with balloons in hand, half drunk (...)” (E. Ringelblum: op. cit., p. 228). prof. Czesław Madajczyk wrote in his loud work: “The 3rd Reich Policy in occupied Poland” (Warsaw 1970, Vol. I, p. 222): “The most creative restaurants met in the ghetto. The comfort of the “Palais de Dance” of the Front brothers seems incredible today. Bread was much more costly than in Polish districts, but cheaper wine. It is only appropriate to repeat the ‘Feast during the disease’. This state of affairs in the ghetto favored the occupier's desired disintegration of the judaic community, persisted against the Bundish press, demanding the closure of dance halls, brothels and many clubs."

PROCESSED judaic CERTIFICATES

One of the peculiarly outrageous practices utilized in Gross's book “Fear” is the complete omission by him of many judaic testimonies, which showed a very sympathetic image of Poles' behaviour towards Jews during the war, completely contrary to Gross's disregarding generalizations, suggesting that Jews were helped only by “a tiny fistful of Poles” ("The Evil Decade") or “a tiny minority" ("Fear").
Here are any of the eloquent examples of these judaic testimonies silenced by Gross:
– The president of the Association of judaic Combatants Arnold Mostowicz stated in the text published on 25 February 1998 in “Life”: “No nation has offered on the altar assistance to Jews specified a hecatomb of victims as Poles, due to the fact that in many occupied countries this aid did not entail specified a risk”.
– judaic author Klara Mirska wrote in the book “In the Shadow of large Fear” published in Paris in 1980: “I have collected many testimonies about Poles who saved Jews, and I frequently think: Poles are strange. They can be fierce and unfair. But I do not know whether there would be so many romantics in any another nation, so many noble people, so many unblemished people, so many angels who would with specified sacrifice and specified disregard of their own lives, so save strangers.”
– Another judaic female Janina Altman, writing to Mark Arczyński about Poles who risked their lives to save Jews during the war, stated: “I do not know whether we Jews, in the face of the tragedy of another nation, would be capable of specified a sacrifice” (Cyt. for M. Arczyński and W. Balcerak: “Kryptonim Żegota”, Warsaw 1983, p. 264).
– A prominent judaic literary scholar, prof. of Tel Aviv University Gabriel Moked said in an interview given “Wprost” on 28 June 1992, among others: “I am convinced that Germany is liable for the demolition of Polish Jews, namely Nazis. Even if part of the Polish society did not aid Jews or easy accepted their destruction, most of the nation helped Jews.”
– Among the most touching pro-Polish testimonies of the war was the evaluation recorded by Hebrew teacher Abraham Lewin, who lived in the macabre conditions of the Warsaw ghetto. He wrote in his diary on 7 June 1942: "(...) Many Jews believe that the influence of war and terrible blows which the country and its inhabitants – Jews and Poles – received at the hands of the Germans, greatly changed relations between Poles and Germans, and most Poles were overcome by Philosopher's feelings. Those who preach this opinion base their view on a crucial number of events that illustrate, as Poles have shown and proceed to show their compassion and kindness to Jews, deprived of their livelihoods, and especially to begging children. I heard many stories about Jews who escaped from Warsaw on that crucial day on 6 September 1939 and received shelter, hospitality and food from Polish peasants who did not request any payment for their help. It is besides known that our children, who go begging and appear in tens and hundreds on Christian streets, get large amounts of bread and potatoes and thus manage to feed and their families in the ghetto (...). I see Polish-Jewish relations in clear light" (A. Lewin: "A cup of tears. A Diary of the Warsaw Ghetto", Ed. by A. Polonszky, fresh York 1988, pp. 123-124).
– The Jew, Carmelite (father Daniel) Oswald Rufeisen, 1 of the bravest judaic guerrillas in the wartime, said in an interview with “Politics” of 29 May 1983: “I never talk of Polish anti-Semitism and wherever I can, I fight it due to the fact that it is superstition, it is superstition (...). It seems to me that anti-Semitism is spoken not by people who survived Holocaust time in Poland, but by those who came to Israel from Poland before the war. I think so. People who were cut off from Polish society, who transferred their intellectual concepts to the war situation (...). I am over 70 years old, I lived in Poland before the war, survived the war in the east Polish territories (...) I saw no Poles murdering there, while I saw Belarusians, I saw Latvians, Estonians, Ukrainians who murdered, and Polish units that would murder, I did not see. But these idiots don't see it all here. They're not told that. That is, let them not tell me, I know how it was.”
The manager of the U.S. Bureau of peculiar Investigations, Rosenbaum's "tropicer of Nazis" said in a spring 1995 interview with the paper Newsday: "Like many judaic children I grew up proceeding that Poles were the worst anti-Semites. However, my work constantly provided me with evidence that countless Polish peasants risked their lives to hide Jews. And it must be remembered that Poles hiding Jews knew what consequences they might have for this. Their own children would be killed in front of them, and then they would be murdered too. I myself, being the father of small daughters, do not know if I would be so heroic in a akin situation.”
Let's compare this confession by Rosenbaum with the despicable image of the Polish peasantry contained in Gross' books! reasoning of the vile behaviours of Polish-eater Jews specified as Gross, the assessment of the celebrated Polish student of judaic origin by Louis Hirszfeld is recalled. In a small reminded letter to Jerzy Borejsza dated 27 October 1947, Hirszfeld lamented that “Jewish nationalists hatred Poles more than Germans, and that they are consciously moving towards pro-German, as I predicted in my book (...). If I do not emphasize these matters publicly, that is why it is not only to harm Jews and not to deepen the gap which copies judaic nationalism between Jews and Poles" (Cyt. za B. Fijałkowska: “Boresza and Rozański. origin for the past of Stalinism in Poland", Olsztyn 1995, p. 139).

Aleksander Szumański, a past witness – an independent journalist, correspondent of the planet Polish press, accredited (US) in Poland from 2005 to 2012, prosecuted and sentenced to death by German occupiers. Compatant — Represented individual — Certificate of the Powers of the Compatants and Represented Persons No B 18668/KT3621

The short text was posted on his blog by Fr Tadeusz Isakowicz – Zaleski for which I warmly thank you.

Documents, sources, quotations:

http://blogmedia24.pl/node/63747

Emenuel Ringelblum “Kronika of the Warsaw Ghetto”

Aleksander Szumański blogpress

B. Fijałkowska: “Borejska and Rozański. origin for the past of Stalinism in Poland", Olsztyn 1995, p. 139).

Hannah Arendt “Eichmann in Jerusalem”

Read Entire Article