It is essential to condemn the CNS-UPA by the state authorities of Poland and Ukraine

On January 12, 2017, in the program “It's worth talking about”, Jan Więszalski discussed the demolition of the monument of Polish victims in Huta Pieniacka. Only the message of Fr Tadeusz Isakowicz - Zaleski was consistent with historical fact and not political correctness. This fact was faithful to death despite the official, reluctant attitude of politicians of different options (especially from the Ukrainian minority) and the president of the Republic of Poland.

Polish Ukrainian relations at the level of private contacts are as affirmative as relations between members of different nationalities, as long as they respect each another - Fr Tadeusz explained. The attribution of an act of vandalism in the Pieniacka Hut of Russian provocation and not the right perpetrators- Ukrainian nationalists (who hated Polishism for centuries) is simply a demagogue. Hiding the fact is to service our neighbours, or correct Polish-Ukrainian relations. Where is serving the sovereign, the Polish nation? This story continues until today.

There is no clear condemnation by the Ukrainian Government and the Polish Government and the global Court of Criminals of indigenous residents The lands of east Poland by followers of the ideology of fascist Ukrainian nationalism, with which Ukrainian historian Wiktor Poliszczuk repeatedly addressed Polish and Ukrainian authorities:

Wiktor Poliszczuk, a prominent Ukrainian historian, devoted decades to researching Ukrainian nationalism by making extended inquiries in Ukrainian archives in and outside Ukraine. They were then available to him and not yet destroyed. Name-calling has nothing to do with good relationships between people, even healing them. Millions of people go to the clinics of psychologists, psychoanalysts, luck tellers, sectarians to name the emotions they erstwhile experienced, to heal from trauma, low self-esteem, envy, jealousy, or deficiency of resourcefulness. And they can pay a lot for these meetings.

Does the name of Nazi Germany's attack on Poland aggression, the crime they committed on Poles - genocide, including the peculiar shoah crime on the judaic people, disturb the German Israeli, Polish German, Polish Israeli relations? Is the judaic diaspora silent and pretending there was no shoh? According to the rhetoric of the Ukrainian president of IPN Volodymyr Vjatrovyz, are we allowed to environment the German extermination camp Auschwitz-Birkenau with a wall of silence, to erect monuments to Hitler, Goebbels and another criminals? In the name of good judaic relations German or Polish Jewish? The speech of the president of the Ukrainian IPN in 2017 remained without comment. Later statements by Ukrainian politicians – Ukrainian nationalists and their Polish-speaking defenders too. The deficiency of consequence allowed the despicable behaviour and deception or denial of genocide carried out on citizens of the Republic of Poland by Ukrainian nationalists according to Dymytro Doncov's Decalogue.

For all years, regardless of political options, The president, ministers, parliament and senate, embassy staff, city governments, institutes, associations show their sensitivity to shoah. Our taxes are directed at supporting the Institute of judaic History, POLIN Museum, securing judaic cemeteries and another institutions commemorating shoah (but not shoah Jews at the east Borders of Poland murdered by Ukrainian nationalists) , for films and publications on judaic culture and tradition, support global celebrations, educate youth.

Why are we not sensitising Poles to a kid burned in the barn of Huta Pieniacka ? A judaic kid was besides on fire in this barn. Is only a judaic kid burned in the crematory oven of the German Auschwitz-Birkenau camp worthy of remembrance and mourning? Not only have we been silent about this barbaric crime for 80 years (as we barely talk about crimes in Ponarach, Augustów, Kazakhstan, Siberia, etc.). The extermination camp for Jews in Bełżec was guarded by 20 Ukrainians with dogs. Are we talking about this?

We do not apologize for the years of false propaganda, for contempt, for years of silence and exclusion of those who survived, we do not aid orphans and mutilated, we do not supply therapeutic aid, we do not show this tragedy to young people to sensitize them to the effects of the failure of humanity in ideologies falsely promoting freedom and happiness to the chosen.

After the announcement of the president of the Republic, I can add: we did not spend up to 1% of the 14 billion zlotys that we discussed with criminals and their descendants to aid victims of Ukrainian genocide robbed and mutilated. No request in return for even condemning the crime of genocide. I'm not reasoning about compensation anymore. I wrote about the destiny of Poles who remained in my fatherhood in 2017:

"Polish authorities support various abstract projects here, while old Poles in Ukraine do not have for dinner" - Lorenzo's brother from Drohobych gets upset. Brother Lorenzo, a energetic man in his 40s, is from White Podlaska. He's been surviving in Drohobych for 2 years. "Now there are 3 of us. We have six people under constant care to whom we inactive go, 4 of whom are lying down and require regular care. They have no 1 in the world, and there are barely any structures to aid people who are single and elderly. If we didn't give them medicine and food all day, they'd die," he says. ...

A tiny home on the outskirts of Drohobych. The age-old wooden stairs are shaking under your feet. The brother rapidly enters inside, removing the creaking door from which the paint is poured. - Mrs. Otilia, it's time to get up, he says warm. Siwa the old woman lying on the bed as shortly as she covers her head with a quilt. - I don't want it yet, not yet – it fails. Like a small girl. After long talk, he yet sits down hard. - You gotta get up and get dressed - says the brother. - First, brush my hair! The brother combs her grey hair and ties it in a girl's horse tail. Otylia wears glasses and smiles funnyly. From the cabinets and walls, the peaceful eyes of Jesus look upon the holy images. A image of an elegant female wearing a hat hangs above the table. On the table there are respective rosary and Holy Scripture in Polish. Next to a box of medicine. And an empty perfume bottle. And artificial flowers and wet baby wipes, which Jan Granda's brother is about to wash Otylia.

He doesn't have a toilet at home. The shower is served by a tiny tap sticking out of the wall, in which the water freezes in winter. So Mrs. Otilia is sitting in a pink nightgown waiting for breakfast. My small brother went consecutive from junior advanced to the Polish army - he brags about the old man. And the worst part was how our father died. I don't remember what a year it was. But I remember we cried. There have been many years before and many arrests - he waved his hand. - due to the fact that they kept taking Dad. It's a good thing he didn't die in prison, he died in bombing. due to the fact that we buried him, not the state. We were mediocre erstwhile we were without a father: mother, me and my brother.

And then they took me... seriously. It was like this: 1 day the 14th century Otilia stood in line for bread. In line, you say things. The small girl made a gag about Stalin. The NKVD took her consecutive out of that drohoby train. I've been standing in this line all day, and it's not adequate that they took bread and bread to Siberia. - And then those cars... Scary carriages! To hell with it! Man survived and returned. Her stories inactive show bread. Now the brother cuts bread and cheese into precise cubes and serves it on a colored plate. But Otilia is besides excited to eat. What do you know about food, what do you know about food! You were little, you don't remember any of it, he says in a accusing tone. In Siberia, it was a fig. There was no food, man just grabbed a part of bread. I've been in Siberia for 5 years. erstwhile they let me go, I thought the sky was falling. My parent didn't admit me. due to the fact that mediocre parent waited 5 years and everyone convinced her I was dead. (This is not a country for old people- Monika Andruszowska, OPD Bulletin No. 19).

Do European Jews brought carriages from Germany, Austria, France, Sweden to Auschwitz-Birkenau deserve to be remembered forever, and Polish Jews, Poles, Armenians, Czechs, Germany and even Ukrainians - that is Polish citizens murdered in the east Lands of Poland for eternal oblivion?

Are Poles who have lived in the taken part of Poland for centuries, symbolically called “Kresów” , which is the cultural center of the Republic of Poland? Why do we not support those who, while fleeing the knives of the oppressors from the father's land, stopped in the vicinity of Rzeszów, Krosna, etc. and after the war ended, again survived trauma during the barbarian crimes of the OUN UPA troops in free Poland? Only the resettlement of OUN UPA fighters from these areas as part of the “Wisła” operation ended the tragedy of Poles hated by nationalists.

Today Poles expelled from Kresów are traumatized by the second exclusion, they have been liquidated from jobs in factories, mines, factories in Bielawa, The landowners and thousands of another (perfectly promoting Poland) privatized for the price of land by those who are now continuing to liquidate Poland.

Where is the Centre for Education of Polish Culture in Kresach in Warsaw? Where is the Institute of past of Poles surviving in the Eastern, confederate and Northern Borderlands of Poland? Where is the place where young people will bow with sensitivity and love over the destiny of those who were screwed in Volyn and east Malopolska, murdered in prison in Vilnius, Grodno, Lviv, Katyn, sentenced to death in wagons of cattle to camp in Siberia and the steppes of Kazakhstan, murdered in UB execution rooms? Ukrainian neighbors included them on the list of exports to German labour camps, to camps for inhuman land.

Where is the place to read letters of Poles from under the gallows, under the hatchet, under the barrel, Poles who sent letters full of tenderness, love and concern for the survivors, letters from Katyń, UB executions, from the camps of Siberia (though letters in the book “Kordian and Helena”)? Where kilometers of memories, the archive of papers about the gehenna of the Polish nation will be available for educational purposes?

There is simply a large interest in judaic culture among Polish youth. It did not come out of nowhere, it is the consequence of the continuous, effective promotion of the judaic diaspora. And it results in a young man reading about Korczak alternatively than reading about thousands of selfless servants, with the hazard of life, specified as Tadeusz Fedorovich, who voluntarily pressed into a cattle wagon carrying the inhabitants of Lviv to death, to Siberia (Karolina Lanckorońska). Time to advance the Polish diaspora.

Oh, my God.