“The Twilight of Israel” by Tadeusz Gloziński, the Polish equivalent of “Two 100 years together”
Tadeusz Gloziński, writing under the pseudonym Henryk Rolicki is the author of 1 of the best monographs on the political past of the judaic nation in Poland and Polish-Jewish relations. judaic subjects were dealt with by another authors, specified as: Stanisław Didier in the book “The function of neophytes in the past of Poland” is Leszek Szcześniak in ‘Judeopolonia’ and ‘Judeopolonia II’. H. Rolicki's book, although it dates from 80 years ago, is simply a valuable complement to another readings, due to many references to literature and origin materials – it is workshoped higher than many contemporary historical works. Below are any of the selected passages to which we mention in another articles. This publication will be updated as the scan progresses and corrections subsequent passages.
PMN Editorial
(pseudonist of Tadeusz Gloziński)
Selected Parts
... in 4 100 years.
the non-Jewish population only increased 5 times in the Republic of Poland,
And the number of Jews a 100 times...
Poland National Thought
(Think national.wordpress.com)
2013
Frankists and Coalworkers in the November Uprising, excerpts from Chacham Frank's Mystery chapter
(... During the time of the legislature Kingdom, a Polish generalist Franciszek Ksawery Krysiński, again a francist settled in free-freaking124).
About his activities behind the scenes of the “Slavic Unity” lodge in 1820, a Russian spy, Mackrot, reports.
"Krysinski, being a syndicate of baptized Jews, holds a secret gathering with these very dangerous people all Friday.
124) See Teodor Jeske-Choiński: Neophyci Polish St. 84.
They have an association with a hidden purpose, which they will scope erstwhile the Jews scope their grand plan to conquer Christians. Then the baptized Jews will turn to their fellow believers. Thus, it is in the interests of the Jews who are baptized to sustain and support disagreements among Christians. This origin prompts General Krysiński, despite General Hauke's ban, to rebel Box 1 against the Constitution (the lodge — the adjutant, the car) and the Free-Mulcan Authorities" 125).
In 1831 again 1 of the main leaders of the revolutionary movement is Tadeusz Krempowice, besides a francista 126). He was 1 of the founders of Tow. Democratic 127).
Krempowicky fanatically fought Boycott for his kunktatory and willingness to deal with Russia. General Bem assigned him, as an officer, to the front, but the Frankist pronounced himself sick and agitated in his uniform after Warsaw. He was arrested by the military, but released immediately. Nevertheless, in the Sejm, the club members, or extremes, called for it as their leader.
"The Minister of War and Home Affairs was asked to explain. These declared that they knew nothing, due to the fact that the courts did not belong to them, and the chief's actions could not be controlled. So the minister of justice was contacted, and he was absent, so immediately after they brought him in, they powerfully interpel. He besides tweets that he does not know, due to the fact that military courts do not stay under his authority, and in civilian cases specified a substance did not happen. The crowds don't accept it. You're a minister of justice, they say, you're a civilian rights officer, so you should know everything. The minister demands a vote, but they don't give it to him, they just yell at all sides. Krępowicki may already be dead, possibly the head of the innocent on the scaffold has already turned".
Tumult lasted a number of hours, the interpelants did not even believe the message of the full government that Krępowicki was arrested only temporarily and is free.
“The act, the evidence, screams erstwhile we read it, then I will believe! So the mediocre minister had to get the files back on the government.
125) Quoted by Stanisław Małachowski Lempicle: Reports of Mackrot's spy on Polish Freemulation p. 57.
126) See Teodor Jeske -Choiński: Polish Neophytes p. 82.
127) See Adam Lewak: From Coal Compounds to Young Poland p. 43
sew, but since the government had completed its sitting and disbanded, the file could not be released to him. Then he returns with nothing, and an even greater storm meets him, while the galleries thunder with applause. erstwhile all this was happening, Krępowicki most quietly next to the parliament hall at the French restaurant ate breakfast” 128).
This Frankist Krempowitz, — he was no one. It was nothing less, nothing more, only the following year Head of Polish coal industry! It headed the Polish National Tent, the superior power of Polish coal industry129) and was part of High Universal Tent, ultimate authority of the Hungarian organization, who remained under the direction of Philip Buonarotti, who at the time of the revolution was an associate of Communist Baboeuf.
After the fall of the uprising, Jews control economical and social life in Poland completely.
"At the same time, the thought of assimilation was spreading with Jews in economic, social, intellectual and social life... Among the indigenous people, the zealous advocates of assimilation were descendants of the Frankists.” 130).
It's been years. Today, the descendants of the Frankists, in a large majority, have already disappeared in Polish life. Provided that there has been a number of marriages between erstwhile francists and indigenous aristocracy in a given family, it can be said with certainty that families are full assimilated. Is there a secret relation today, including a thin fistful of descendants of erstwhile francists? — I have no data to answer that question. 1 thing I can only say with all responsibility: Frank's movement and the Frankist organization have pinned ominously on the destiny of Poland; it has contributed to a large degree to provoking uprisings in moments of least opportunity. She was an eagle on the patriotic feelings of Poles for the purposes of the planet revolution.
128) Stanisław Barzykowski: past of the November Uprising Vol. V p. 3.
129) See Adam Lewak: From Veal Associations to Young Poland p. 28.
130) Samuel Hirszhorn: judaic past in Poland p. 152.
Frankists and Coalworkers in the November Uprising, excerpts from the chapter “Jews and independency of Poland”
.
After the partitions of Poland, Jews took under tender care all Polish attempts to regain independence. Until the fall of the 1831 Uprising, this function was performed by the Frankists, specified as Wojciech Turski, a associate of the 7 Worlds Chapter, known to us for his Parisian performance, who even served as the commander of Legja in Italy during Dąbrowski's absence. He tried this song of legions “Even Poland has not died” to replace his own transformation of the revolutionary Martian woman, in which he obtained support of the entertainer in Switzerland Kościuszko 1).
When the French Revolution became a dictatorship and then a Napoleonic Empire, and especially since Napoleon's release of the known "decret turpe", suspending the Jews in the exercise of political rights, the Jews turn decisively against Napoleon.
This is the time erstwhile Napoleon creates the Duchy of Warsaw from the Prussian business at the time, joining it in 1809 part of the Austrian partition. The Principality in its Constitution, following the footsteps of the Emperor of France, besides holds back for a time any political equality between Jews. Alexander I's sympathies for Jews and his liberalism made it easier for the judaic people to openly show resentment about the rebuilt fragment of Polish independence.
Napoleon, “the Messiah of yesterday, shortly became Haman for the Jews. As a result, Jews in Lithuania remained loyal to Russia during the war of 1812, and individuals have witnessed
1) See Simon Askenazi: Napoleon a Poland t. In p. 50.
Russian army various favors. Alexander I assessed the judaic conduct and ordered to express their kindness to all the judaic cabals for being “greatly zealous” (i.e., reno-stnuju) the service of judaic Deputates who were in the Main Quarter, performing economical functions there, and as the Poles maintained — and intelligence“ 2..
In the period of the Congressional Kingdom, before the outbreak of the November Uprising, a judaic polemic about Jews was boiling in Poland. Against them was an anonymous author of the brochure “The Way to the Jews”, in defence of the Jews was the celebrated conspirator, whom Simon Askenazi dedicated his work, Walerian Łukasiński, and announced in 1818 a book entitled “The Attention of a certain officer over the recognized request of a judaic device in our country” in which he demanded that Jews be given full political rights 3).
It is known that the large Duke of Constante led to the outbreak of the uprising and exile by a militant free-multure (coal). Coal ranks are swarming with francists.
The revolution in western Europe demanded help. We had to immobilize the carat, which was willing to intervene armedly on the side of the holy covenant. The coal-laundering went up against Nicholas with an armed detonation in Warsaw and prevented all actions of those who wanted to exploit the uprising to procure the concession from Konstanty and Nicholas I.. In machinations against Boy and average decisive function the Jews played.
When the uprising broke out, the “enthusiasm of Warsaw was besides given to the judaic population. The first was the emergence of academic youth, including students of the Rabin School. Eleven young Jews were part of the academic national guard” 4).
The final collapse of the Boy's dictatorship and the breakup of the agreements with Russia caused the Jews.
“The peasants stood by the arrangements with Moscow and demanded that the parliament leave him alone to devise funds, a country to save the able. The question of dictatorship was yet decided by the doctor of the living
2. Samuel Hirszhorn: judaic past in Poland, p. 74.
3) See Samuel Hiszhorn: judaic past in Poland, p. 90.
4) See Samuel Hiszhorn: judaic past in Poland, p. 131.
Dr. Wolf. Addressing the parliamentary delegation that dealt with the dictator in the governor's palace, Dr. Wolf asked her as a doctor and friend of Boycott, “that she should no longer entrust any crucial activity to him (i.e. Boys) due to the fact that she must confess that Boycotti gets a kind of confusion of senses” 5).
On the another hand, after their final breakup with Russia, the Jews “behaved passively with respect to insurgent affairs, which is lamented. Polish people were hostile to them. Jews began to be suspected of spying, resulting in terrible consequences. At times, the commander managed to avert the storm, and even with a fewer loving words encourage the Jews to participate in the uprising. This consequence was achieved, for example, in Lublin by Jan Czyński, the boy of a baptized, later zealous defender of Jews.” 6).
These baptizers played the insurgency leadership roles.
"We should besides mention 2 baptized Jews, who, despite their baptism, had a close relation with their erstwhile brothers, and even zealously showed their defenders, namely General James Leviński, who at the end of the uprising was the nominal chief of staff and Frankist Jan Czyński, who organized volunteer judaic formations in Lublin, and who then held the dignity of president of the Democratic Society during memorable Warsaw accidents in mid-August 1831." 7).
This is Czyński, whose father was mentioned among the francs by Kraushar, performs in 1832 in Germany in Kae-stenburg close Hambach at a conference with free German plots named after the Polish National Committee, while the Frankist Tadeusz Krępowicki besides represents the Polish Democratic Society. On the emigration then again both belong to the dignitaries of the Paris lodge of the utmost Trinite indivisi-ble (Individible Trinity) 8).
In 1833 Czyński published in Paris the brochure “Qnestion des Juifs
5. I. S. (Ignacy Schipper): Dr. Józef Wolf, a figure of doctor of the dictator Boycott, Article, published in Our Review, dated 30 November 1930.
6) See Samuel Hirszhorn: judaic past in Poland, sr. 137.
7) Dr. I. Schipper: Jews in the November Uprising, an article, published in "Our Review- ' of 30 ilstopad 1930.
8. See Adam Lewak: From Coal Compounds to Young Poland, pp. 20 and 22.
Polonais, in which he wrote: “We will prove that if they (i.e. Jews) remained only passive witnesses of the fight, the people who took power during the revolution were guilty.” 9).
So the Jews were caught up in enthusiasm erstwhile it came to creating a “revolution”, the francists led utmost unions and later... the Jews behaved passively, and the Poles suspected them of spying. specified an attitude has its name in conspiracy organizations; it is called provocation.
Jewish participation in the provocation of the January Uprising
The same can be observed in the events before the outbreak of 1863.
"In Poland, there was a serious boiling which was besides given to Jews" 10).
This is besides the margrave of Wielopolski , according to Russian bureaucrats he saw in the improvement of the Jews the antidote against the revolution” 11).
He awarded the Jews political rights, active and passive electoral rights to the gubernary council. Alexander II approved this task on 24 May 1861.
This did not halt the Jews from the perfect of the universe revolution, the Messianic revolution. It was besides “the revolutionary spirit that was raging throughout the country, and the Russian revolutionaries were to join with the Polish insurgents to fight “for our freedom and for your freedom.” The proposed revolution was then to be national-wide, country-wide, or, as any enthusiastic emigrants assured, almost all-human.” 12).
The Kraków rabbi Majzels appears in Warsaw, who had his fingers crossed in the 1848 revolution.
“When he was asked why he, an orthodox Jew, held with the left, and not with the right, answered with a calambur: Die Juden haben keine Rechte (Jews have no rights, and Jews have no right—pup, aut.)” 13).
W Warsaw's revolutionary movement began with innocent ma-nifestacy, in which Jews participated with Poles. The management of Majzels, the minister of Lastrov and representatives of the Warsaw municipality besides gave all speeches a mark of re-
9) Samuel Hirszhorn: judaic past in Poland, p. 141.
10) Samuel Hirszhorn: judaic past in Poland, p. 163.
11) Samuel Hirszhorn: The past of Jews in Poland, p. 166.
12) Samuel Hirszhorn: The past of Jews in Poland, p. 172.
13. Samuel Hirszhorn: judaic past in Poland, p. 173.
the presentation of the judaic general. In the manifestation of 25-27 February 1861, which ended with the death of the “five fallen” many Jews suffered from bullets... Majzels belonged to a delegation that went to politician Gorczak to request compensation for blood shed. The judaic clergy with Majzels were besides at the head of the ceremony procession following the coffin of the fallen. Many Jews participated in churches at heart-suffering Masses with chants and patrhyotic speeches” 14).
And again at Sibirak's funeral. Ksawery Stobnicki, behind the coffin “both Jews and Christians followed. After laying the coffin in his grave and praying the usual prayers over the deceased ceremony procession, he went from Powąk to the judaic cemetery, joining a group of Jews, singing “God something Poland” and aiming for the grave of Antoni Eisenbaum, the late rabbis' school principal... Meanwhile, crowds of demonstrators gathered in Castle Square. The military began charging and shooting. Returning from Stobnicki's funeral, proceeding shots, they merged with the gathered in Castle Square. A capuchin with a cross went out to the crowd singing “Holy God”, but the soldiers knocked him down with flasks. Then a bloodied cross was taken from his hands by a young man, Karol Nowakowski, and erstwhile the soldiers kidnapped him into the castle, the cross got into the hands of the hebrew Laude, who raised him above the head of the kneeling people, but then fell under the balls.” 15).
Jewish agitators besides circled the villages, inciting the uprising. In 1861 he wrote the emigrant “Review of Polish Things”:
"They say that in many areas the peasants scythe, that in others again, through the government of the sub-beechs, they do not believe the nobility, but it is certain that judaic people are everywhere in the countryside with a good word and with a willing to work our service" 16).
The Jews were so settled in the Catholic churches of Warsaw that they sometimes “did even fulfil the duties of the Quaestors in the churches, namely, in the Bernardine church, the Jews gathered respective 1000 zlotys for the uprising” 17).
14) Samuel Hirszhorn: judaic past in Poland, p. 174.
(15) Samuel Hirsdiorn: The past of Jews in Poland, p. 175.
16) quotes Samuel Hirszhorn: judaic past in Poland p. 181.
17) Samuel Hirszhorn: judaic past in Poland, p. 184.
(Note ed.: about the circumstances prior to the outbreak of the January Uprising wrote Jędrzej Giertych in his book “Thousand of the past of the Polish nation”, by “January Uprising” – especially we pay attention to "patriot demonstrations", described on page 331 and role of Jews, discussed on page 332; L. Szcześniak in “Judeopolonia” addresses the problem of the probable betrayal of L. Kronenberg: Leszek Szcześniak, Judeopolonia – judaic State in the Polish State, Rd. Kronenberg's Mystery, p. 13 and beyond)
At the outbreak of the uprising, the rabbis issued a call to the judaic people, calling for support for the uprising and ending with a crucial phrase: “Whoever is wise will realize that only this way and not another, the good of the country may have been achieved.” (Note ed.: a broader part of this consequence will be found here: The rabbis' call to the judaic people after the January Uprising.).
So they appeal, as James Leibovich Frank did in his calls, to the feelings of fellow believers, but to... prudence. Commenting on this, the judaic historian writes: “The average speech of the appeal compared to the militant proclamation of the National Government is striking: not 1 revolutionary sentence, not even 1 anti-Russian... they did not feel morally empowered to engage the judaic congregation in a decisive revolution and preferred to treat this substance vaguely and vaguely" 18).
Finally, simple facts:
"In July 1863, the National Government in Warsaw sentenced 5 Jews to death punishment for spying on the Russian people" 19).
"The restrained attitude of Lithuanian Jews to the uprising saved them after suppressing the "rebellion" from the bloody beatings of the cruel Murawev. besides in the Kingdom neither the uprising nor its suppression had besides serious consequences for the Jews as a whole." 20).
On the ruins of the Polish uprising, Russia and Prussia gave their hands to a strict covenant, holding armed defender over the grave of our independence.
But the Jews are prospering, for “the ruined nobles must knock on the Jews for loans or jobs. The reviving bourgeois class adheres to liberal views and is in contact with Jews, holding in trade and industry... Anti-Semitism is now nothing to trust on in Poland” 21).
Again, on the example of 1863, we can conclude that Jews incited Poles to detonate this time not only by coal compounds, but even directly. In their love for Poland, they went so far that they even overcome eternal hatred of the Catholic Church, carried crosses, sang “God something
18) Samuel Hirszhorn: judaic past in Poland, p. 189.
19) Samuel Hirszhorn: judaic past in Poland, p. 190.
20) Samuel Hirszhorn: judaic past in Poland, p. 192.
21) Samuel Hirszhorn: judaic past in Poland, p. 216.
Poland” in churches and during services they collected donations for the uprising. After his outburst, they issued a “shrewd” call, and then... they did not get hit by Muraviev and did not endure in the Kingdom either. But they led the trade and industry, the nobles talked to them about jobs, and anti-Semitism “was not to be based on anything.”
(Note ed.: about the effects of the January Uprising was written by Jędrzej Gierty in the book A 1000 years of past of the Polish nation, we urge to the reader to read the following passages: The Effects of the January Uprising – Repressions: J. Gierty, 1000 Years of past of the Polish Nation, Gen. “The January Uprising”, p. 350 and The Effects of the January Uprising – Depolonization: J. Gierty, 1000 Years of past of the Polish Nation, Gen. “The January Uprising”, p. 353)
Jews Against the independency of the Polish Nation
(Note ed.: Rafał Ziemkiewicz promotes the thesis that the Polish-Jewish conflict has a strict economical nature – the reader will find evidence below that the conflict had a crucial political nature; in another highlighted passage it will besides appear that – biological/ethnic)
The 1905 accidents and the judaic participation in them I will not describe due to the fact that they are besides well known. They forced Russia, already connected with France, to get closer to Germany again to scope an agreement against the Poles.
The first cracks of the Russian Revolution, the hope of the authenticity of the Congressional Kingdom, frightened Jewry not to joke. In 1906 meetings were held in Landwarów close Vilnius with Rabbi Icchok Goldberg. The programme was established there, passed at the beginning of December 1906 at the 3rd All-Russian Missionary Assembly in Helsingfors.
This program, now known among the Jews under the name of the Helsingfor programme, was intended to supply protection for Jews in case any autonomous Polish governments were to be created in the judaic focus. He demanded guarantees of the rights of national minorities, full equality of judaic nationality, representation of the judaic number at elections, national government for Jews, and rights for Hebrew and jargon in schools, courts and public life, yet changing Sunday remainder on Saturday 22).
This programme subsequently became the basis of the imposed Poland, Romania and Czechoslovakia at the request of Jews, i.e. treaties on national minorities. The leader of Żabatoński's Zionists-revisionists writes:
"The essence of all number agreements is Helsingfork. The rule that the state must be a national seat not only for its nation but besides for its minorities, that not assimilation of minorities, but the maintenance of their jurisdiction is the task of the state of law, it sounds in all word and in all peace document" 23)–
In fresh years before the planet War, Jewry has focused even more on Polish lands. The Russian government recalled
22) Samuel Hirszhorn: judaic past in Poland, p. 366
23. Zargony ‘Hajnt’ of 1928, No. 86.
On a cheese about the judaic sphere of settlement, introduced by Catherine II in 1791 and 1793 and began to displace Jews into the erstwhile territories of the Republic. These decrees elevated the hatred of Jews to Russia, or alternatively to the Carat. The outbreak of the planet War dared Jewry; based on Germany, they hoped to change the state of affairs in Russia. After all, for years they have stood on the popular ground of the revolution.
“Only a victorious proletariat can bring full emancipation to Jewry, in his triumph is all Jewry interested,” writes the judaic socialist leader in Germany 24).
Meanwhile, Russia announces the manifesto of Nicholas Mikołajewicz after the outbreak of the war, and the command of German troops gives to the Polish population a "patriotic" call. Under the aegis of Austrji the ultimate National Committee and legions are formed. Despite the full game of the invaders, judaic people became aware of the ghost of the resurrected Poland.
They inactive believe in Germany's victory, Prussian sense and even the device of future Russia by Germans.
W Berlin, in October 1914, says the Jewish, a German socialist, already quoted by Karol Kautsky in a preface to his book:
"To realize the interests of the Jews in Russia, account must be taken of their desperate situation there, presented in the work of this country, which consists mainly of the boundary of the settlement, a narrow area where those concentrated in considerable quantities, only certain specified ones, can devote themselves to the profession. They want freedom, and they will welcome any change that, even if the possible of gaining it, opens up to them, and reject any change that they cannot expect.” 25).
So they can agree to a liberal republic, and even more eager to... Bolshevism.
After all, the limit of settlement, the closure of Jews within the economical limits of weak Poland dictated to Jews in the 17th and 18th centuries the necessity of partitions. Now Jews have been pushed into the same territories, and the number has increased many times. This is Russia's disaster.
24) Karol Kautsky: Race and Jewry, p. 117
25) Karol Kautsky: Breed and Jewry, p. 8
Russia, frankly or insincerely, raises the Polish question. Germany must respond sooner or later in its own military interest. For now, the comedy has started Austria. Jewry must talk from the beginning, while inactive the time, which it can agree to, how far it will let allied Germans or Austrji to fuck this dangerous game. This is done by Mr Kautsky in the following paragraphs of his Berlin preface:
"The creation of a stand-alone Polish state, surrounded by 3 large powers, would be clear to the Jews with an even closer border of settlement and a complete failure of sight of its abolition. The fresh Poland would take on the ultramontan (catholic – ep, car) and juniper qualities, in this case it would be an unbearable deterioration for them and a desperate position for them. What they would welcome with large joy is free and democratic Poland, standing in a close political and economical relation with 1 of the large powers, where their freedoms would not be restricted by borders.” 26).
Who could give us better lighting of the partitions of Poland in the 18th century than did the hebrew — a socialist. After all, Poland in the 18th century was just a country, surrounded by 3 large powers, and thus something for the Jews is tantamount to severer, yet. than in the early 20th century, tightening the settlement line.
From poorness 1 can agree on the appearance of weak Poland, which remains in a strict political and economical relation with 1 of the large powers, i.e. without political and economical autonomy. What kind of power is simply a protector? The preface is written and printed in Berlin in the 3rd period of the war.
Kautsky's program was known in Poland during the planet War...
Meanwhile, Germany occupies the Kingdom and forms a Polish university in Warsaw and convenes the Provisional Council of State. According to the Jews, the political-military game was besides far away.
Throughout the judaic press, in all judaic organizations in the planet the anti-Polish storm breaks. erstwhile patriots
26) Karol Kautsky: Breed and Jewry, pp. 8 and 9.
Polish, singing “God Something Poland” in Warsaw churches, in head of the anticipation of the resurrection of Poland, they get convulsions. They no longer believe in Germany, want to base their safety on neutral America, on influential Jewry in the United States. L. D. Brandeis of fresh York sends a letter to the Jews, settled in Poland, in which he assures them:
"In view of the neutrality maintained by the United States, there is simply a presumption that after the war American Jewry will be able to influence the destiny of Jews surviving in another countries."
When publishing this letter, 1 of the Lithuanian letters adds the following:
"We cannot imagine a greater misfortune for Jews and all Europe over the uncontrolled economy of Poles anywhere in the close future. We recognise the rule of independency of nations, all independency of Poland would be the most bright violation of this idea, which we have seen, looking at the economy in Galicia, Russia, even outside Poland. Only thanks to abroad authorities and another nationalities was there a warrant that the Polish “autonomy” was not dangerous.” 27).
As the events continue, global Jewry strikes an alarm. The German Act of 16 November 1916 poured oil into the fire. “The war, which for Galicia became the announcement of authoritative changes and connected with their autonomy, and, consequently, the creation of the independent Kingdom of Poland, created a fresh location. Based on the experience of fresh decades, there must have been a fear that these 2 fresh creatures would gotta pose the top danger to the Jews and their existence there. In Berlin, for the protection of East Jews and their rights, unification was created...” 28).
The fierce propaganda against the construction of the Polish state was so rampant all over the world, that in the thin circles of Polish Jewry there is simply a fear that if the Polish state were created against this propaganda, it would be ready to hold Jewry accountable. The book, published in Berlin, is an expression of this fear
27) Evrepskaya Zyźń, dated 22 November 1915.
28) Sigmund Mayer; Die Wiener Juden Wien — Berlin, 1917, p. 483.
in 1916. Her author, Binjamin Segel, a Galician Jew, wants to cool down the rage of judaic leaders and states:
"In America, there were a number of judaic gatherings where sympathy for Polish freedom aspirations was denied and — which would have been impossible a year ago. — At another gatherings there were extraordinary and unreliable resolutions that would fight to defend Jews in Poland from pogroms in the future, and from persecution and oppression by Poles” 29).
Jewry demands protection of its national rights in Poland. That request scares the author of the book.
"On the occasion of the least economic, social, or political crisis, it would exasperate hatred and rage against us that could destruct us. Is there a state around the planet that would put up with specified a bone in the throat?" 30).
The author realises that the full judaic program towards Poland is dictated by the Messianic desires, as Jewry is moving towards its eventual goal. But Mr Segel feels that the game can be risky, and costs can be paid by Polish Jews, so he protests:
“We never cared about the eschatological (concerned with the eventual goal — a pup, a car) the hopes of the Jews, and what plans are intended to be realized by those who emigrated from our country, whether they want to establish a state in Palestine, or Uganda, or Mesopota-mji, it will stay their sole business. However, the Jews who stay in our country already weigh the weight of their number on the life and destiny of all the fellow citizens of the country and co-determine about it; these Jews care very much.” 31).
The informing remained a voice without an echo. Prior to the peace convention and at the congress, planet Jewry exerted all its strength to weaken Poland, to diminish it, to depend on the League of Nations, or even on German politics. As it is known, Jews of American Jacob Schiff (he financed the Bolshevik coup in Russia), Co-hen, Frankfurter, Szapir and Mary Sunkovich reserved on 28 May 1919 telegraphly against Wilson, so that Silesia would not surrender
29) Binjamin Segel: Die polnische Judenfrage, p. 89
30) Binjamin Segel: Die polnisehc Judenfrage, p. 52.
31) Binjamin Segel: Die plnische Judenfrage, p. 120.
Poland without plebiscite. Wilson was obedient. The sky and earth were moved by Jews to prevent Vilnius from joining Poland. The Vilnius jargon paper defined the position of the Jews in this case in 1918 at the end of the war:
"The public secret is that Poles turned to Jews with a proposal to act together in favour of joining Lithuania... Thank you for the Polish Hot Entok morality in Europe, we repeat clearly that we do not have the slightest desire to become “Polish Jews”. We want the same social and national equality as Poles. judaic culture is older and more developed than Polish culture. We reject joining the Polish state unanimously, having 75 1000 Jews in Vilnius, i.e. the number no little than Poles... If we were talking about changing borders, we could agree to any solution, not Polish. If there were a tendency to give Vilnius to Poland, then we would gotta mobilize all Jews to defend our Lithuanian Jerusalem.” 32).
The Polish state has become a fact, but, according to the Jews, the future may not be so black, it is essential to keep judaic concentration in Poland, to last until... better times. “Before the war our future looked different from today, it was different to us. The areas of Siberia, the Caucasus, Central Russia and another parts of it could service as a marketplace for the urban manufacture in which we participate, as manufacturers and merchants... Our ambitions for the future, our full complacency for the future, were linked to the further improvement of the Russian people and the Russian state. The Tsar government will fall—it must yet fall—including the narrow boundaries of the judaic settlement and we will become free citizens of the free Russian state... This was a specific, centralistic quest, which was mastered by all layers of the judaic nation, an orientation for the ruling nation. The war came, the settlement region was torn from Russia and we remained naturally within the same settlement boundaries... The borders of our settlement became the borders of the Polish state. The situation in which Jews were located in the recently created Polish country,
32. Lecte Najer jargon Vilnius, June 1918.
The majority of Jews gave 1 answer: to flee, to emigrate. That's not the answer a full bunch of Jews can give... We are guilty and must stay in Poland. In general, we should halt being a nation, constantly holding a stick and a bag on its back. Poland is simply a country which we have no little rights to than others. Especially since our views in Poland and political and economical are in fact not as sad as they are now and as they seem, on the contrary, we have a large future in Poland" 33).
Don't emigrate. With the consent of the Jews, the United States closes borders against judaic immigration. At the Ica gathering in Paris in 1925 her president, Philippson simply says:
“We always think that it is better from a moral and material point of view to keep our fellow believers in their countries and to associate with them... The difference in costs is settled by itself. Leaving our fellow believers in their countries, we can aid 4 or 5 times as many families as we can by settling them in distant countries.” 34).
You gotta stay, hope for the future are. For now, Jewry must be kept artificially. Billions of dollars flow from the United States for grants, interest-free loans, welfare money, scholarships, co-financing and t. d.
By 1928, U.S. Jewry had helped East Jews with $500 million. 35),
To survive, possibly better times will come? In any case, the attitude towards the resurrected Poland must be ignored.
"The issue of Poland's independence: this subject is very delicate in our conditions" 36).
33) Abraham Kofik: Di nationale minderhajten un Iden in Pojlen, Warsaw, 1922, by "Di Cajt", pp. S and 9.
34) quotes Georges Gliksman: L’aspect economique de !a question juive en Pologne, st. 176.
35) see “Our Review of 17 April 1928.
36) from an article by Samuel Hirshern p. t. “A missed lecture”, posted
in Our Review of 7 November 1927
Jewish population in Poland from the 16th to the end of the 19th century, fragments of the chapter “Jews and the Fall of Poland”
... During Kazimierz Wielki's time, after entering Poland a large number of German Jews immediately after the large Tatar invasion, the full number of them – as we said behind the judaic historian Schipper – does not exceed 10 1000 heads. In the 16th century, after the arrival of a large number of Czech, Austrian, German and Sephardic Jews from Turkey, the number has reached 100,000 heads, making up 3.5% of the full population. In the period of the 30 Years' War and the Swedish Wars, many German Jews settle in Poland on a permanent basis and in 1669 the number of them is already 2 100 1000 heads, although the population of the Republic has decreased in general due to the Swedish, Turkish, Moscow and Cossack wars. The decline of the Polish population continues to follow Sobieski and Saxon, but the number of Jews is inactive growing. German Jews keep coming to Poland, and during the period of operation
Israel of Interferno – the creators of Chassidism – and Frank we find a powerful influx of Turkish Jews from Balkan countries. As a result, in 1766 we already have Jews in Poland according to the census of 577,000 heads. After the first partition, Jews focus further on the lands of the remainder of Poland and in 1793 during the second partition we have about 900 1000 heads in the area, reduced by the first demolition, which represents 10.2% of the full population 1). After the partitions, the influx continued without hindrance and in 1816 the Congressional Kingdom already had Jews of 12.5% of the full population 2.. In 1882, the judaic population of the Kingdom was already more than 14% 3). From now on, as we know, many Russian Jews (Lithuanians) have come to the Kingdom.
The capital of Poland, Warsaw, until the mediate of the 18th century, had almost no Jews having priyilegium de non tolerandis ludaeis-Wyłom do baptized Frankists, whose number in Warsaw during the four-year Sejm reaches six 1000 heads. Since the four-year-old and unbaptized Jews begin to settle in the capital, it is peculiarly conducive to their settlement in Warsaw (1795-1806). In 1797 Warsaw already has about 7 1000 unbaptized Jews. At the beginning of the legislature Kingdom, Warsaw had about 16 1000 Jews 4)And now he's counting... well over 3 100 thousand!
Let's take another look at these numbers. Here in 1793 there are 900 1000 Jews in Poland for an overall number of about 8 million 800,000 inhabitants. The territory of the first partition was not counted here in 1772 over 1 million 700,000 inhabitants, and having taken into account the natural growth until 1793, it was possible to number 2 million people, while having accepted the same percent of Jews as the remainder of the Republic's lands, we will receive in 1793, the number of 1 million 100 1000 Jews on Polish lands!
In the 16th century the non-Jewish population of Poland counted about 3 million, And there were 100,000 Jews. So over 2 100 decades the Polish population grew 3.5 times, while the judaic population grew.
1) see Prof. Bujak: La question juive en Pologne and Dr. Majer Balaban – Hist. and judaic lit. t. III p. 345.
2) See Samuel Hirszhorn: past of Jews in Poland p. 84.
3) See Samuel Hirszhorn: past of Jews in Poland p. 260.
4) See Samuel Hirszhorn: past of Jews in Poland sir. 85.
11 times. erstwhile we consider the end of the 14th century, this is the times of Kazimierz the large and we accept (taking into account the natural growth over the top of the century) the population of Poland and Lithuania for little than 2 million inhabitants, while the number of Jews in Poland was 10 thousand, while in Lithuania there were very fewer of them, no more than 1 thousand, we can conclude that During the 4 100 years, the non-Jewish population increased in the Republic of Poland only 5 times, while the number of Jews increased a 100 timesOh, my God!
So Poland has become the site of judaic colonization and exploitation for respective 100 years. The most gross gathering of Jews takes place in the 18th century, in the period of the political and economical collapse of the Polish state. It must have had sinister effects.
I pointed out that a crucial part of Polish Jews lived a life of vacuum cleaners, while those who worked only worked (except for craftsmen) through, as merchants, hammockers and t.p. So they lived at the expense of the remainder of the population. So in the 14th century, the burden of surviving of 1 hebrew fell on the shoulders of 200 Poles, and in the late 18th century, 1 hebrew had to feed 10 Poles and this in a country, destroyed by 2 centuries of constant wars and passings of abroad troops. Despite this tragic situation, Jews proceed to travel to Poland, enter all borders to exploit the crowds, the hungry and the ruined. They're not looking for happiness anywhere else. ...
The rabbis' call to the judaic people after the outbreak of the January Uprising, late January 1863
...
And erstwhile the fight was hot for good, then the Warsaw rabbis made a call to the judaic people, from which I quote the following characteristic exceptions:
"In the name of the Eternal God of Israel, and with the consent of the most excellent members of our municipality.
Brothers of Israel, children of Poland.
The news of the events last week most likely came to you, whether by newspapers or oral stories, and you most likely saw them from a distance, like us eyewitnesses, Divine Providence Order(Note ed.: the hopeless fight of Poles is the decree of “Divine Providence”?). God said and it happened!
"So let us praise the Lord of the Universe, what now He gave us comfort and hope that the hr of freedom and freedom from the encumbering yoke would yet come....
(Note ed.: no 1 oriented on issues of global policy and proportions of forces in the Kingdom of Poland could uncertainty that the Russian yoke could not be dropped – and that it was not the hr of freedom for the Polish nation that struck, but the hr of defeat – see e.g. A. Wrotnowski, Post-Soviet political aspiacies of the Polish nation, p. 242, where he describes the opinions of conservatives about the chances of the January Uprising before 22.I.1863 (link)Does not the judaic intellectual elite realize the situation?)
“The brothers of Israel! Courage and bravery! Let us take with all readiness the hand given to us(?). We have seen the first men of the land walking with our clergy to bring to the place of eternal remainder the 5 victims whose innocent blood flowed through the streets of our city and followed them by a 100 1000 people of all denominations, hand in hand, seized by the spirit of brotherhood and reconciliation...
“We implore you, brothers, that with large zeal you may show all Thank you.(Ed. note: gratitude for their insurrection to defeat?)to support them in noble endeavors; "for their good is besides our good."
“We trust that you will perceive sincerely to our common good and This is the only right way to improve our position(Note ed.: the legal changes introduced by Wielopolski already before the uprising improved this position very much ...); Who The wise will understandThat's just the way, not the another way, the welfare of the country achieved perhaps(Note ed.: what wiser Poles knew was that the “this way” could not be achieved, the rabbinical intellectual elite knew it all the more ...).
"Be ye so courageous, and God shall be with you."
...
Source: Dr. Bertold Merwin, Jews in the Uprising of 1863, du.
Journal of Unity, A. Goldman, Lviv 1910, p. 14-15
