Right-wing anarchists or organization
Youth: If GUD is frequently referred to as enfant terrible or an ugly duckling of French nationalism, it is primarily due to the fact that it is the work of youth from beginning to end. It is created exclusively by young people, mostly students, but besides advanced school students, young workers and intelligents, and the average age oscillates around 22, 23 years. It is undoubtedly a large asset – youth is extremist and ideological, “jeunesse au coeur de feu”, as Vae Victis sings, but besides completely impulsive, unpredictable, impatient, anarchist and spontaneous – the perfect motor of the revolution. "The catharsis youth conflict fits into the logic of NR," wrote the head of the 3rd Road, Jean-Gilles Malliarakis. Integrity, force and tenacity scare the cowards.” Not everyone accepts specified a state of affairs, especially those who effort unsuccessfully to channel the tremendous revolutionary possible of young people within authoritative national or right-wing groups. However, not all young nationalists want to be reaction cones and white blacks of the organization far right. The ambition of most of them is higher than being a youth fig leaf for stetric and ossified organization structures or serving as an perfect alibi for the intrepid positions of MPs in Strasbourg or members of regional councils. The young GUD eludes all calculations and controls, causing resentment in serious and dignified national activists even though they owe them their political existence. For if it were not for him, neither the Ordre Nouveau, nor the National Front, nor the PFN, etc. would exist. If, after all, he is treated with due respect, it is only due to the fact that he, on equal terms for independence, has won himself in spite of everything and everything.
Political soldiers: In their aversion to politics, the Black Rats full deserve the name of right-wing anarchists. This is besides seen in an organization contrary to the thought of classical far right authoritarianism. This brings them paradoxically closer to their top enemy Zionists, or utmost left, but to this truly contestatory and anti-systemic, alternatively than any Trotskyst state aid hunters. Their favourite example is the Spanish Autonomous Bases of the 1980s, after which half of the activists disbanded to the utmost right and half to the utmost left. They even provoke themselves to take over parts of their symbolism, though not style, due to the fact that “dirty” have absolutely no specified sense of aesthetics for nationalists.
These apparent contradictions are a agenda following French extremist nationalist movements of the 1960s. "Occident launched a series of principles that can be found in all its derived movements starting with GUD. First of all – de facto there is no boss. Anyone can be the boss (especially the boss, of course). The rule of collective management (Les Rats Maudits) is powerfully emphasised. This is the case today: the deficiency of any formal organization or structure and the unwritten rule of collective management that makes all crucial decisions inactive applies. "We are a political aristocracy of soldiers, in which all are equal," sounds 1 of their favourite sentences. Another frequently repeated sentence: “We have no bosses” or in a more humorous form: “Our boss died 50 years ago, specified a tiny brown with a mustache”, does not mean that there is full anarchy. The boss is, but not like in average organizations or groups. First of all, no 1 chooses him, but he is simply a charismatic leader recognized spontaneously by everyone due to his qualities, and first of all his commitment to the cause, political formation and fist strength. In addition, the boss must be a small crazy, and frequently it is individual who puts GUD on his feet after a shorter or longer period of morbidity. It is surrounded by a compact ellipse of the most active activists, the alleged "hard core" or informal "narrow committee" which constitute this mythical collective management. Most of the time, they're just students or regulars at a cafe in the law department on Assas Street. Together with others who cannot afford regular ritual visits to this iconic place, due to the fact that they work or live besides far distant and appear only occasionally on shares, they form the current generation. It is named after the current leader: “GUD from Alain Robert’s time”, “GUD from the Châtillon era”, “GUD from the William Bonnefoy period”.
ideology: In all of this, ideology is completely secondary. There are, of course, certain generalities or slogans, specified as the favourite motto "Europe, Youth, Revolution", or the slogan: "National and Social Revolution", "The Future Belongs to Us", "Sionists of Murder, Americans Associates", but not typical of the organization or organization of the program. erstwhile you ask the Black Rats a question about ideological fascinations, they quote various mention points in response: planet War II and the European Liberation Army, Saddam Hussein and arabian nationalism, Pinochet and stadiums, Evita Peron and Che Guevara with Celtic cross on the beret, Michael Collins and IRA, Palestinians and Intifada, Proudhon and the commune of Paris, Sorel and "real socialism", Starship Troopers and the Black Order. This does not mean that they are nihilists, and they don't care what they fight for, although their love of provocation makes the unoriented 1 feel that way. From this apparent chaos, however, it is possible to separate a common ideal, the main axis of which is identity (from French identité – identity), i.e. the defence of European, national, regional, cultural, civilizational, racial identity etc. Therefore, in the 1960s and 1970s, in the face of the russian threat and left-wing flood after May 1968, their leitmotive was anti-communism, unexplored, but taken seriously, as shown by the fact that the 27-year-old Alain Escoffier was incinerated at the office of the Aeroflot in the Champs Elysées on February 10, 1977. In the name of this engagement there were street fights with lefties, demonstrations were organized in defence of east Europe, and even (horresco references!) run support for American intervention in Vietnam. Gradually red threat extinguished and banal anti-communism replaced the slogan “Neither russian nor trusts” besides known in the version “Neither Washington nor Moscow”. On 4 March 1987, 2 years before the fall of the Berlin Wall, a historical demonstration under the slogan "We will not be Palestinians of Europe" took place. In the face of the apparent bankruptcy of communist ideology, the main enemy was designated, alongside conventional American imperialism, Zionist imperialism in all form. It was a extremist phrase, but not an idea, alternatively a tactical phrase. The GUD, unlike many another communities of the national right, has never supported Zionism, but has always fought against Israel's excessive political ambitions and diaspora, but has never put this aspect first. It has now been recognised that global Zionism in symbiosis with the Yankee pursuit of planet hegemony constitutes a major threat to the freedom and identity of our nations and our continent. This choice was crucial in the consequences, as it led to a change in the hierarchy of enemies.
enemies: GUD would not be himself if he had only friends, and since he is active in political activity, he must specify his enemies and friends according to Carl Schmitt's axiom. There are 2 enemies strictly political: due to historical anti-communism – all ointment left, and due to sworn anti-Zionism – judaic organizations and militants. Due to the size of the foreground, the utmost left represented present by the anarchists from CNT and many environments, organisations and anti-racist groups of the kind SCAPP, Ras l’Front, Manifesto v FN are emerging. Since the GUD is mainly active in the student community, it mainly meets the university's left: the Trotsky SUD, the Communist UNEF, the socialist UNEF-ID (with which our NZS worked), anti-racist groups like ASTERIX or ADN, etc. From time to time, he is besides approached by the centre-right and liberal UNI, which, in case of accidental night meetings, is treated on an equal footing with the lefts as a supplier of free postering equipment (the professional spread brush costs as much as PLN 750). However, the left has already survived its apogee and it is not the sympathetic long-haired slobs with the jojnt that pose a real threat, and the boys in the besides large jeans and hoodie hoodies laughter alternatively than annoy. Betar, a fewer but perfectly organized and trained Zionist militia, whose roots lie in pre-war Poland, is much more dangerous. Its strength is the technical, financial and formational facilities of Tshal. The Israeli Army attaches large importance to what is happening in the diaspora, and frequently its instructors form young beta-takers who, pending action in occupied territories, fight fascism on the Parisian pavement. Betar is besides supported by the very vocally delicate judaic lobby of the French establishment, which ensures virtually complete impunity for its members. This is another reason why the strategy is the enemy number 1 for real radicals. His armed arm or police, and especially political police called Renseignements Generaux in short RG, is an all-different opponent. It is hard to talk about equal combat, or alternatively competition, a kind of partisan game of cat and mouse, where cleverness, caution and adherence to the principles of revolutionary wellness and safety are more important. For apparent reasons, there's nothing to dwell on. too political enemies, there is besides an enemy that can be called ethnic. As a consequence of uncontrolled mass immigration from the 3rd planet countries in France, a kind of cultural and cultural melting pot was created like an American. It is not so much a classical national minority, but alternatively a separate social category called racaille (meaning "shut", "shut"), which has its own patterns and customs, specified as rap music, sportswear, drugs, and its own aggregates, which are a circumstantial mutation of fresh York's Harlem, spread throughout Paris and suburbs. Their aggressiveness and revisionist attitude to private property makes our paths frequently cross, especially on weekend nights. In this way, staunch revolutionaries sometimes become defenders of order and order.
shares: GUD is simply a revolutionary group, so don't forget about the place in their lives where the action takes place. Political actions can be divided into classical and forceful, depending on the intent of the action. The first nonsubjective is to advance ideas utilizing the most classical and typical forms of propaganda, specified as postering or political graffiti. In both cases it happens at night, for reasons that are easy to understand. Night postering, with cat and mouse games with police and possible clashes with en way enemies, is part of the NR's circumstantial folklore. On a bright day, however, leaflets are involved. Within 30 years of the existence of GUD, respective of its formulas have been earned. The distribution of leaflets in classical form takes place only erstwhile it comes to measurable results, e.g. during the run to student local governments. There is simply a democratic camouflage: the dealers dress up as polite boys to get the votes of the primates, the flajt and the arafat stay at home in order not to alienate the electorate of traditionalists, the girls turn jeans into skirts, and any handicrafts are strictly forbidden. However, there is seldom adequate willpower to endure to the end and not to discipline the example of any disheartened lefty who dares to rip up posters or throw a flyer to the ground. Apart from the electoral period, leaflets are just an excuse to mark the presence in the name of the slogan “The Street belongs to us” and provoke enemies to any action at the sight of the Celtic Cross, to which we can respond by our own methods. This action does not usually take more than 15 minutes, 20 minutes, due to the fact that the police immediately arrive at the slogan “GUD”. A bit more serious are the guest appearances at another universities, where the set script is as follows: masked individuals break the leftist posters, fliers are thrown as signatures, followed by evacuation frequently preceded by teardrop gas to pave the way for the retreat. For the full picture, you should add raids on the premises, attacks on meetings and myths, street fights and cinema gasping (e.g. late propaganda Hollywood films to the glory of the US Army kind "Soldier Ryan" as a sign of support for the bombed Serbia). The fresh action of the “comrade of lumberjacks” has echoed with an ax in broad daylight with the propaganda board of the anti-racist association ASTERIX, the political arm of the Union of judaic Students of France.violence: As you can see, the authors of these actions do not refrain from utilizing violence. Moreover, they hotel to it not only in self-defense, but besides as a means of persuasion towards political enemies. Inflamed readers of Sorel would say that it is simply a doctrine of learning called violentism, but it is truly only about effectiveness. Their current leader explains this in simple words: “It happens that we hotel to methods that can be called ‘young’, specified as violence. These are methods typical of young people who do not agree with the surrounding reality. They disagree from classical political activity, but are necessary. Today, in order to advance political content, force is essential – and everyone truly applies it." ("Politics and violence", "Reaction" NR 6/23/ of 21 January 1999). The goal is intellectual alternatively than ad hoc due to the fact that the left has a numerical advantage, for which small can be done. The GUD wants to show that the street inactive belongs to them, that the nationalists did not give up, that their opponents could not sleep peacefully and that the nightmare would always torment them until there were just a fewer of them. It's simple – you gotta have the right means for your policy and if individual proclaims the slogan "fascists out of universities!" then he should be able to put them into practice. Otherwise, he shouldn't be surprised.
dress: Although the fact is that the Black Rat is simply a right-wing anarchist, it besides has something of a dandy. The sense of aesthetics is simply a distinguishing feature of all national revolutionaries, and especially of GUD boys, on an equal footing with ideology: 1 can forgive if 1 does not know who the Strasser brothers were, but never deficiency of sensitivity to the magic of the Celtic Cross and the anthem "Les Lansquenets". all day it is expressed primarily in a costume, aesthetic, but besides functional. So what are the fashion canons dictated by Assas Street?
• The first and most crucial component of the costume is the alleged fly-jack: a black or brown leather aviation coat with a pullover in the belt and sleeves, especially the iconic Schott company. In the 1970 ’ s, erstwhile this kind of uniform of young national revolutionaries was widely accepted, it saw any hooligan connotations. The press wrote: “Activists are willing to wear leather jackets like suburbs and fight like them. Spreading batons and castets enter the phase after the picks and handles from the picks. Flajt is worn not only for aesthetic but besides applicable reasons: solid skin is able to cushion not only a blow with a knife or a baton, but even a shot from a shot at close range. any besides wear black or green flyers and Harrington jackets, an undeniable trace of the skinhead past of any Black Rats. Those whose roots are more "burly" dictate fashion in the substance of the starting and evening outfits. Boys from Assas Street seldom wear conventional suits with a tie, but a Bavarian-Austrian-style jacket, frequently like a flat with black or navy golf. If they wear shirts or polo or sweaters, they are only the most elegant brands like Ralph Lauren, Lacoste or Burberry’s. It is actual that class clothes are not the cheapest, but for enterprising rodents it is not a major problem, due to the fact that sometimes the goods fall off the truck. Also, the immortal brands of “London's working youth” do not come out of fashion: polo Fred Perry, Lonsdale sweatshirts or Ben Shermann shirts purchased in a popular London kind store close Grenelle Boulevard.
• The outfit is complete with a bandana tied around the neck, elegant and functional, due to the fact that it is easy to cover your face if necessary. More and more recently, it is replaced by an arafat, or elegant, although sentences are divided, or practical, due to the fact that in the fervor of the action it is easy to slide distant revealing the face. The fashion was implanted in 1981 by Gilbert Dawed, a Palestinian Christian, 1 of the leaders of the Federation of Nationalistic Students. However, it became truly popular only in the early 1990 ’ s, erstwhile the then boss brought any of them from Damascus. She gained peculiar pronunciation, becoming primarily an anti-Zionist symbol and a sign of support for the Palestinian origin and mostly for arabian nationalism, an ally of Europe in the fight against American imperialism. The arafatcologists separate between 3 basic models: Iraqi black, Palestinian black – thin lines – and the red symbol of the arabian Legion, which heroically defended Jerusalem against judaic aggression in 1948.
• For a leather air coat that respects NR aesthetics, it only wears matching trousers, namely jeans or corduroys. If jeans are Levisy, preferably model 501, black or blue, and for the summertime bright – white or creamy. The size of the hoses allows you to carry as a triple width belt a bicycle chain, in a skilled hand a weapon that is amazingly effective. In the right back pocket, so always at hand – essential leather black gloves, frequently reinforced with sand or lead. This is essential not only for fingerprints, but besides for the threat of AIDS in our reasonably unhygienic political opponents.
• erstwhile it comes to footwear, 1 left -wing writer went to past and said: “Fascists I admit on shoes. They're large and they're predicting violence." Of course, the action assumes immortal Martensy, but besides shoes for an ankle in a akin kind of the company Getta Grip or Nike sneakers, in which it is easy to run. On a regular basis, we wear class shoes: iconic for years Westons or J. M. Weston shoes (from PLN 2000 per pair!), but besides elegant Paraboots or applicable Caterpillar or Timberland.
Distinguished young NR hairstyle is simply a mane proudly blowing in the wind. Although they cut short, it is not a subcultural zero, which is sometimes noticed and appreciated. This was evidenced by a skin at a Fraction Hexagone performance in Chateauroux, saying, “You are easy to get to know due to the fact that you have hair”! For action as a headgear a baseball cap is useful; preferred companies are Sergio Tacchini, Nike or Timberland. It is frequently replaced by a ski mask, and if essential painted in black motorcycle helmet with a white Celtic cross.
• In spring, along with the first rays of the sun appear the immortal black Ray-Ban sunglasses drawn from the pocket, which gives the full group a circumstantial colour à la Man in Black. summertime is an chance to scope for T-shirts with all possible themes, frequently purchased in Italian Predappio or Flemish Dixmude, but sometimes besides own thought and production. The most popular are Celtic crosses and Black Rats in all extras, variations and uniforms, but besides medieval knights, legionaries or paratroopers. At 1 time the hit was a provocative subject – and Black Rats love each another straight in provocations – with a parody of military past of the last war in the form of the Adolf Hitler European Tour chart. Terres Celtiques of Grenoble is besides making a large deal of money, which offers on shirts all possible patterns from Celtic culture: crosses, triskele, Irish harps, Breton hermine, etc.
• frequently the same patterns besides appear as gadgets. The Celtic Cross, runs, Thor's hammer, Black Rat, symbols of various movements of the Iron defender or Rex type, as well as symbols of the various divisions of the Waffen SS happen in all form: as pendants, rings, rings, rings, pins, keyrings, and even earrings and broochs for ladies. I assure you that if individual likes intelligent provocations of incredible fun is to accompany a young consector of NR aesthetics for an evening with class, preferably in young Catholic traditionalists erstwhile the attention of everyone attracts her most first cross-shaped earrings with somewhat bent arms. The favourite subject of the more declared lovers of this trend is the alleged “tail on pedals” or “romantic metaphor meaning a predatory bird holding a solar symbol in its claws. frequently worn by White Mouse as an evening outfit brooch. Black Rats alternatively make it a decorative usage of the Indo-European home of a circumstantial character" (The Dictionary of Black Rat, "Le Rongeur Masqué" n° 2, p. 23).
• Let's besides look at them out of curiosity in their pockets and drawers. To the detriment of the stereotype, it must be said that the age of baseball bats is over, and present it is replaced by a classical metallic tube or a more useful telephone cable or even a simple hammer. This is not due to the fashion of a castet or the alleged French castet or carabinian. erstwhile it comes to something harshly, there are inactive conventional springs and batteries, and especially appreciated for the effectiveness and handyness of push. Remembering the paragraphs for possession and carrying a gun, sometimes a simple paper clipper is enough. From heavier artillery, due to the fact that it is sometimes useful, fighters are inclined towards specified equipment as a rubber pistol called gomme-cogne, a goliat or spray 300 ml with teardrop gas increasingly replaced by gel or pepper, and what more maliciously sniffed out mysterious smoke grenades with instructions in Russian, as rumored, from the equipment of the army of the erstwhile GDR.
Passionate Bibliophile: Black Rats are not limited to direct action, but they read and collect books. They are regulars in super-Sekvan bukinists, especially at Patrick's stall close Notre Dame and good bookstores, which there are not so many again in Paris. Both, Aencre and La Licorne bleue, are conventional gathering places, and especially the latter, where Thierry's owner always takes guestrooms, will open mysterious lockers in the back with literature for political adults, will aid find a favourite antiquarian title. Many of the favourite books are rather hard to find, and they sometimes accomplish staggering prices. However, it is already actual that many like to enjoy reading at the expense of certain social responsibilities, specified as beer. Presenting the favourite authors, you should start with Jean Mabire, the author of respective twelve entries from the past of the last war, in peculiar many monographs of Allied and German divisions, including the French and Welsh SS divisions. More specifically about the destiny of soldiers from the LVF, the Frankreich Brigade and the Charlemagne Division is treated by Marc Augier, better known under the pseudonym St Loup, in his iconic trilogy of historical novels "Ochotnica", "Herethics" and "Nostalgics". besides popular is the “Forgotten Soldier” (“Le Soldat oublié”), a memoir of erstwhile Wermacht soldier from Alsace, Guy Sajer, who present is simply a cartoonist and comic book author under the pseudonym Dimitri. Nor should we forget Leon Degrelle, whose “Russian Campania” or “Hitler for a 1000 years” are mandatory readings, as are late available in Poland “Burning Souls”. The head of Rex is an highly prolific political author and most of his works are respective hundred-page volumes, like the late published monumental historical fresco of the 20th century in 9 volumes under the joint title "The Age of Hitler". However, it is not to be believed that in literary tastes NR youths are guided solely by nostalgia or historical sympathies, as they are besides eager to scope out to beautiful literature. They read in French “cursed writers”, specified as Robert Brasillach, Drieu la Rochelle (both practically unknown in Poland, published only in “Arcans”), Montherlant or Céline, but besides European, like Jünger, Evola, Cioran or von Salomon. For the full picture, we should mention political essays promoted by any to father the modern fascism of Maurice Bardeche, specified as “Contemporary Times”, “Sparta and Southerners”, “What is Fascism?” or the memorable “Norymberg or the Promised Land”. The fresh "The Diaries of Turner", which late went completely authoritative in Poland and is advertised in bookstores as the "Bible of Right Extremity", is well read, and in France is only available in self-made. The album "Les Rats Maudits" ("Cursed Rats" Editions des Monts d’Arrée, Paris 1995) has enjoyed its unvarying popularity since its publication, or 1 100 and 50 amazing pages of text and photos from the past of young nationalists 1965 – 1995. You know, everybody likes to read about themselves!
cinema and music: If we mention literature, it is appropriate to mention in a fewer words the taste of cinema and music. Recently, Black Rats have appreciated the following films: “Starship Troopers”: an explosive mix of Sparta, Waffen SS and biological materialism given in a discipline fiction cover tells about warriors fighting for the endurance of race and defending their land from strangers; “Michael Collins”: a biography of the founder of the IRA and a militant for the identity of his own nation torn between a realistic compromise and revolutionary romance; sympathy for “Braveheart” and “Conspiracy Theory” with Mel Gibson are obvious. A worthy place in the post office of favourite directors belongs to Leni Riefenstahli, and those willing to watch her "Triumfu will" will never lack. It is worth mentioning the iconic interview-word with Leon Degrelle entitled "The Self-Portrait of a Fascist", which Jean-Michel Charlier prepared in the 1980s as a tv programme of the related cycle of Bogusław Wołoszański's "Special Revision". Unfortunately, Simone Veil, the then minister in Chirac's government, opposed the issue at the last minute and has since been circulating on more or little pirate tapes.
When it comes to musical sympathy, tastes are all different. The Black Rats truly perceive to everything, sometimes even amazing things. due to the fact that can you imagine Polish nationalists going on action at the sounds of Krzysztof Krawczyk or Perfect? And the GUD boys have already made Commando Sardou and Commando Sheila a joke, but you never know with them. erstwhile you add fascinations with stone in the 1980s, like Indochine or Telephones, nothing sticks. But let fans of typical NR music be comforted, popular – even very much – there are besides rhythms more suited to stereotypes. First of all, there are their own groups – first of all the loud Fraction Hexagone, composed of members of the GUD from Nice, but besides playing in the Paris region of Ile de France, known in Poland from the compilation of the National stone Scene. Local patriotism requires that the Elendil group be distinguished from the current called French identity stone (RIF), in which the guitar is played by Jack Marchal – 1 of the founders of GUD and co-writer with the late Olivier Carré of the mythical writing "Alternative". Vae Victis is besides appreciated due to the fact that he plays non-commercial and identity music and his musicians are ideally close. Due to the monumental setting of concerts resembling the somewhat memorable Parteitagi and the pleasant aesthetics in costumes (black shirts!) the Slovenian group from industrial stone Laibach has enjoyed large popularity since memorable times. What is more popular is the related French AI?N and their related bands, which were included in the composition "Nouvelles Musiques Européennes". The Skinostalgia of any Black Rats and the mocking spirit of others make music of the RAC/Oi genre eternally alive, and especially groups of its golden period: Legion 88, Nouvelle Croisade, Evilskin, 9e Panzer Symphonie. Others, in turn, like calmer Celtic rhythms, i.e. Breton and Irish folk, and even classical music with a peculiar mention to Wagner and Carl Orff.
regular life – clan: GUD is not an association, a organization or an organization, but a real large family. This may sound pathetic, but a common conflict erstwhile you sometimes gotta stand shoulder to shoulder against a much larger enemy, and another hard situations and experiences, specified as joint arrests or prisons, make lasting ties. All clan people have something in common, a kind of character sketch, a state of spirit, which consists of a love for provocation, a sting, sarcasm, cynicism, ridicule and ridicule. They mention to themselves as mauvais cons (in a very slow translation of "malignant boys", as quoted earlier "The Dictionary of the Black Rat" explains as follows: "The gentle word of the Rats whose main intent is not to say the obsessive business of harming in all possible ways against us sons of bitches." Most have fewer friends outside the group, but the compensation is the strength of the bonds created here and actual solidarity. This is due to the fact that the classical rule of “one for all for one” is not just a beautiful formula, but a regular reality. Not only are we talking about trivial material assistance, specified as a debt or overnight stay, but besides about support in all kinds of problems, from heart and social to real serious. That's why everyone's afraid to decision a GUD boy due to the fact that they know he'll automatically have forty others on his head. As a clan, most free time is spent together. The cultural gathering place is simply a law department on Assas Street called tenderly "home", even by those who do not survey there. You can come to the cafeteria in the lobby on the ground level at any time and always find individual who drinks conventional cappuccino from the second machine, reads, takes notes, plays cards, draws tables, sleeps or discusses topical (more often) or historical (more often). Often, erstwhile one, possibly a fewer of these, or another reasons cannot appear there, there remains a common sitting in bars and cafes, frequently in the ones considered to be their own, specified as Bar du Palais other St Nicolas called the family's Chez Mous' or "U Mustafa". Contrary to appearances, spending time in cafes and restaurants is not wasting time, but making plans, planning actions, division of tasks etc. They frequently besides spend weekends together, or even holidays together: training camps, trips to conventional European reunions to Predappio and Dixmude, and sometimes visiting Leon Degrelle.
In a broader sense, the clan creates, in addition to horizontal solidarity of the current generation, besides vertical, intergenerational solidarity. To begin with, the comrades have fallen in battle, whether in Lebanon or in the Burmese jungle or on the Parisian pavement, are surrounded by memory. On May 9, all year there are marches of silence in honor of Sebastian Deyzieu, who fell victim to police during the 1994 anti-American manifestation. A wealth of modest heritage that exists in the form of a kind of surviving chronicle. Anyone who swallowed the Waffen Ass bug knows the achievements of erstwhile generations and can remember the circumstances of the conflict on Bara Street or give the names of those 8 who beat down respective 100 lefties from Nanterre, etc. This is completely understandable, due to the fact that cats always want to match their grandparents and each generation puts itself on the point of honor to fill a fewer decent cards in the unwritten chronicle of the Black Rats. Despite the large respect they all have for erstwhile generations, they hatred to interfere with their affairs. Each generation functions autonomously, and the 1 who decides to hang the pan in the closet and leave the group loses the right to speak. Only any of the “combatants” hold loose patronage from remoteness, helping in request alternatively than dictating anything.
The GUD speaks of itself as a “clan”, but others sometimes say “banda” due to the fact that among people who have the chance to meet him no 1 remains indifferent. Of course, the fear and uncertainty of next day have become common among enemies. However, in their own camp, it happens that Black Rats and their pranks meet with sympathy, but rather rarely, 1 has to admit, usually in people rather independent and indisposed of a sense of humor. erstwhile it comes to losers from rival nationalist youths, mainly the Le Pena National Front and the Mégret National Movement, they are most frequently eaten by their complexes caused by the myths of the boys of Assas and surrounding their nimbs. Regularly successful – writings without loss, meetings with attendance higher than the number of organizers, actions completed successfully where others collected whips – a ellipse in the eyes of young apparatusists and do not make friends. Anarchist anti-politicism already described does not help. The Black Rat believes that it is best to follow its own rules (or deficiency thereof) – writes 1 of the spiritual fathers of the GUD – and goes so far as to occasionally cultivate a kind of political mercenariat. Since the Assas boys don't care about divisions and "big politics" it happens that they offer their services to a variety of right-wing organizations, with whose lines frequently have small in common. Posters for Le Pen, Megret or number de Villiers? Agreed, but not for free and without unnecessary risk. Night fights can be afforded erstwhile posters with Celtic cross are spread, not a three-colour flame, or a likeness of establishment promoters. In addition, any of them, in parallel with activities that do not belong to democratic canons, are enrolled in parties specified as CNI or CPNT, which play a function analogous to money laundering, allowing them to whitewash themselves before jumping into a "real" policy. Today, many of the erstwhile comrades in the fight, who have chosen the way of the system's partition from within, execute crucial functions in the party, state and local government administration. Despite appearances, there are a fistful of nationalists in Leviathan’s belly who have never betrayed their youthful ideals.
Religion: The GUD and the NR have a pagan reputation in general. The reasons for this are different – frequently simply aesthetics and ornamentation: Vikings, runs and Thor's hammer. A much more serious lead is the readings and perfect fascinations of Evola or Alain de Benoist writers. Although it can be said that fresh Right, or, in fact, what has been offered present is the most serious and elaborated thought concept, as Catholics felt it was appropriate to close themselves in a corporative reactionary deadlock. The ideas of specified minds as Guillaume Faye or Robert Steuckers seem attractive to many politically developed NR who want more than a 100 times chewed-up mush from Mauras and Bernanos. But is it that they are neo-Pagans? What's in it? present it's comic to be a pagan. Apart from the solstice (summer and winter solstice), there are no practices or rites. After all, there is no pagan religion that could be professed and frequently recourse to it is simply camouflage for agnosticism or skepticism. However, in the case of GUD, appearances are misleading and even if agnostics prevail in another environments with a akin ideological profile, the majority of its activists are Catholics, in part even traditionalists. It is no accident that 1 of the favourite bars is other St Nicolas du Chardonnet Church, the parish of the Brotherhood of St Pius X, in which he enjoys, what is significant, much more fondness of the priests there than the believers. Officially, it is laic, that is, it does not mix politics and religion, which is alternatively beneficial for both parties, judging from the appalling examples active in the political activities of the uncreated bigots. Various sacristians sometimes argue that the ideals of NR are incompatible with Catholicism, but among the perfect fascinations of the GUD are the ultra-Catholic Falang José Antonio, the leader of the Christus Rex movement Leon Degrelle, and Fr. Mayol de Luppé, chaplain of the Charlemegne division. The GUD boys simply do not consider themselves either the crusaders of the 20th century or Odin's warriors on their way to Valhala.
women: As a group of truly NR and everything that comes with it, namely violence, brutality, certain risks or similar, the representatives of the beautiful sex are few. For 1 generation there are only a fewer activists who have adopted the word White Mouse (because it is not Black Rats – what it sounds like!). They specify themselves as follows: “The inheritance of grey mice — the girls serving in the German army in the long past (snif!) - White Mouse is the female equivalent of Black Rats. The consequence is simply a number of consequences, the most crucial of which in our eyes is that as an integral part of the White Mouse clan they are under the loving and tender care of its male part." The pen of 2 cute GUD activists in the letter “Le Rongeur Masqué” no 2, p. 23). They have their own mystic – hair spread on the wind and Celtic cross on the neck. They are hard and reliable, not terrible for them to wait hours outside the police station for the release of their arrested colleagues or visit to prison, where they bring oranges, books, and spiritual weather. But erstwhile it comes to turning Martens into shoes, jeans into evening dresses, and clenched fists into a radiant smile. NR girls work together with men, and although to their regret they do not participate in street fights, they are taken to training camps and sometimes to rather hot action. For example, the police are inactive searching for 2 romanticist couples in connection with a series of proserbic cinema gasification actions. Feminists and advocates of equality can hide. We besides see the engaged men of the group, at least the most mentally resilient ones, and besides those most frequently from the outside, due to the fact that the real White Mouse care about their reputation.
...It happens that the sexual freedom accused of GUD men by the envious is purely verbal, and frequently hides the frustration and loneliness of the revolutionary or is compensation. It should be said that the combination of opposites, namely the freelancer and the romantic, has produced rather a result. Typical of NR sentimentalism and romanticism combined with reputation and surrounding story created a circumstantial stereotype: a gentleman Gudard who is as good with a nunchuck on the street as with a partner on a dance floor. ("Hey from the top of the lamb, and under the tuxedo," the Skalds erstwhile sang). The power of story is inconceivable. To find out, all you gotta do is go to Assas Street and observe the quirky glances that future lawyers throw to prolific men in leather airplane jackets sitting in a cafe one more time discussing how to change the world.
[to be made available with the approval of the editor http://www.nationalista.pl/2010/05/20/gud-mean-twilight-tractat-o-black-rats/ ]
