Whenever we compose about the unfavorable attitude of Jews towards us in the past of Poland, or erstwhile we print books about it, we find ourselves accused that the sources on which we are based are "anti-Semitic". Therefore, we present to you a fragment of the brochure “Jews and the Polish Case” (1911) by Maciej Menasz, a Jew-asymilant, to whom anti-Semitism cannot be accused – and who straight accuses that part of his own nation, which did not abandon Talmudism, but in his spirit sought to humiliate our nation.
Is “Magna Polonia” anti-Semitic? Here is simply a passage of the work entitled “Jews and Poland”: "The issue of Polish life in fresh times has been addressed by the alleged judaic Kwestia. It has become the center of passion and interparty fights. She stood on the agenda as a reaction of Polish society against the separatist tendencies of the Jews, against their willingness to support elements of hostile Polishness. The tension that occurred not only in the press, but besides in public and private life, proves that the current state can lead to an extraordinary cataclysm.
The increase of the separatist component among the judaic masses, the incredible improvement of the jargon press, the hostile position of a large part of Jews towards the Polish society drew general attention to the request for a clear view of the danger. Especially in the Kingdom of Poland, the inflow element, busy, having nothing to do with Polish culture, and easy influenced by Russian proved to be a better russifier than the Carician government.
Jewish parties, from reactionary to revolutionary, see in the Kingdom part of the All-Russian Empire. Social democracy of the Kingdom of Poland and Lithuania, led by judaic intelligence, is 1 of the parties which most powerfully negate the ideals of independency of the Polish nation, the “Bund”, the organization of judaic socialists, wants a “autonomy” of national for Jews under the patronage of the All-Russian republic.
The Zionists repeatedly preached through the mouth of their chief Wolfson for insignificant concessions of faithful service to the Tsarist government. From the Lithuanian workshop there were stories about revolutionary bandits, looting monopolies and government money. The protagonists of the revolutionary movement were spitted out, until the corpse of Poland was yet kicked and laid to death in a series of theoretical arguments, which appeared very powerfully on the rabbinic method of argumenting for the view of the Talmudic view.
The jargon press grew a completely abroad and hostile Polish element. Jews became a support for Russian schools in the Kingdom, the most hated Russian institution. In Lublin, the name is to make a jargonal eight-class junior advanced school, in Vilnius a university of jargon. Finally, there was a minute erstwhile tension between society and the judaic nationalist component had to emergence to a peak.
At the time, it was the election to IV. Pride. utilizing the fact that a conscious part of society boycotts Pride, the judaic nationalists have placed the majority of their voters in Łódź and in the heart of Poland, Warsaw. In Łódź, a judaic nationalist became a member, and in Warsaw, a supporter of the anti-independence socialist group Jagiełło came in with the voices of judaic nationalists. An orgy began in the jargon and Zion press all over the world.
With a courageous accompaniment of Polish nationalists, separatists began a run against Polish society. "Die Welt", the central organ of Zionists of the world, has included in all law a number of correspondence which is fiercely complaining of the injustice and oppression of Jews from Poles.
And the consequence of the Warsaw elections did not satisfy judaic nationalists. The same “Welt” complains of a number of judaic voters, unwilling to let the choice of the nationalist Lipsztad, and laments with sadness that in this way he became mediocre on the mind, only a Russian-speaking Polish individual a Polish MP of judaic Warsaw... An unfortunate boycott of Jews came, about which we will discuss further below, and behind it a boycott from nationalists of judaic cultural work, Paderewski's concerts and Namysłowski's orchestra, Polish economical and educational institutions.
In the Prussian partition Jews proved to be a better component of Germanization than colonization commissions, the Zion movement in Galicia threatens to lose for the Polishness of many cities and towns".
OUR COMMENTS: It cannot be said that national uprisings (called revolutions) were a good thing, but they responded to the real hard economical and cultural condition of Poles. It is all the more outraged, therefore, that this state is deteriorating by depriving our people of their votes in the parliaments of the possessive states. Unfortunately, the hatred of Talmudists towards Polish sovereignty and the desire to make us individual else's protectorate, we observe equally powerfully in present times, which is why, like Menashes, we tirelessly inform Polish society about this threat.
The full text of the work “Jews and Poland” is at this address.
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