Since March 1943, the CNS-UPA has intensified the extermination of the Polish population, which is threatened by full destruction. Weak self-defense falls under UPA. In order to save the population from the demolition of the Home Army Command, he orders the preparation of self-defense in Zasmyki. From escaped survivors form a disciplined squad of self-defense. The squad is determined to fight to the death to save from the demolition of families, neighbors, compatriots. In the branch there are those who witnessed the “hell”, massacres carried out on their loved ones, frequently young boys and girls whose homes were burned, villages razed to the ground. They leave Zasmyków for the Polish population to the village not yet captured by UPA bandits, to the population hiding in swamps, forests, lockers. They are not always able to make it, they are frequently attacked during evacuation of Poles.
In February 1944, the “Jastrząb” and “Sokół” bars form the core of the “Gromada” group, which formed the legendary 27 Volhyńska Division of National Army Infantry with the “Osnow” group of Włodzimierzy. (Felix, wake up.).
Conspiracy soldiers The 27th Volhynia Division of National Army Infantry after the “Burza” Action met a cruel fate. They were prisoners of German concentration camps, oslags and stalags, forced laborers in the 3rd Reich, were shot by the NKVD, imprisoned in prisons and russian camps, incorporated into the army of “Berliners”, imprisoned in execution rooms and camps in the country, fought and died in the formations of the Win and NSZ, were persecuted by UB and SB until 1981.
Eugeniusz Pindych ps. "Słoń" in a movie presented by TVP and made by IPN in 2008 tells the destiny of respective 27WDPAK branches. After the actions were completed, they were disarmed by Red Army soldiers who congratulated them on their bravery until they received information from a typical of the People's Army that they were disarming soldiers of "reaction". The People's Army guaranteed them many years in Stalinist prisons.
They began to flow into our village, refugees who miraculously escaped from the beatings of bandits. The view was terrible. Wounded, mutilated, women and children, struck by various blunt tools, as well as pitchforks and axes. Bandits were armed with ax, stakes, knives, and they were accompanied by women, appendixes and even children active in armed robbery and arson-Wladyslaw Gadzała ps. “Skowronek” who, as a 16-year-old boy, took a military oath by becoming a soldier of the Kowel territory of the National Army, followed by 27 Volyn AK Division.
A fragment of Jan Wiernik's memories. ‘In September 1943, I was 3 years old, and from our property we were taken by guerrillas of the 27th Volhynia AK Division already under fire by bulbists. With tears and fear, a column of 40 cartmen moved towards Zamyk - sentenced to death or survival. In the woods, the bulldozers took us in three-way fire, who drove consecutive through the survivor who turned was murdered. So fortunately, we reached Groszówka, where quite a few people gathered from the surrounding villages, which were burned and the inhabitants were murdered. Everyone was hurt, bloody, children without parents were crying – in 1 word gehenna. From the Castle, we saw only the meadows of burning villages last night. frequently day or night they came to us barefoot in shirts, injured elders and children telling us how people were massacred, and how they were saved. Those who have survived inactive have a fear in themselves, and the nightmares of the night spread their body.”
Jan Wiernik, suffering from dysentery, in a cattle carriage, at 30 degree freezing arrived with his parent and 4 sisters from Kowla to Włodawa. Without food, “and there was only snow to drink, which my parent dissolved in her hands and drops to her mouth.” In Włodawa, refugees spent 5 days in school on a part of 2x2m level and were then taken to the “empty” village of Korolówka. The home is empty, in the mediate of a pile of snow. Next door, he gave any wood, any potatoes. “We slow recovered, walking on request or working with wealthy hosts. Walercia's oldest sister was plowing, sowing, riding horses. She was the 1 who helped Mamie rise us, a parent who was a housewife on 23 hectares of fertile Volyn land before the war. In 1947 the village of Korolówka was burned in 70% by UPA bands.
The UN Convention on the position of Refugees, briefly referred to as the Geneva Convention, was passed in the summertime of 1951 and states that “a exile is simply a individual who has a legitimate fear of persecution due to his race, religion, nationality, belonging to a peculiar social group or political view, is outside the territory of the country of which he is simply a citizen and, due to these concerns, does not want or cannot return to that country- a quote from the study by Klaus Brinkbaumer “African Odyssey”, chapter “Shortthe past of peoples' wanderings.” Klaus travels with John Ekow Ampan, an African from Ghana. "We will travel with the lead of those who throw everything to scope Europe. And they believe that as shortly as they leave their homeland where they experience hell, poorness and war, they will find paradise, safety and prosperity. Klaus Brinkbaumer analyses the relation between “this better part of the world” or America and Europe (EU), in this country of birth, or Germany, to refugees from Africa. His reflections are not comforting. Following the publication in Der Spiegel, Klaus Brinkbaumer received 1 of the most prestigious German journalism awards for the best coverage of 2006.
We have thousands of accounts of witnesses of the Polish migration – the refugees of Kresowa Polski Odyssey, a miracle of survivors of hell cooked by Ukrainian fascists who consider themselves “the better ones” in east Poland II. Racism and discrimination of "genocidum atrox" in pure form, could stay on these lands only the Ukrainian race. There is no request for a long journey to another continent, just ask your grandmother, uncle, neighbor, look at papers collected over the years, ask neighbors from the east, ask the rulers then and today. erstwhile will the excellent reports of Polish documenting and analyzing authors, specified as Klaus Brinkbaumer, history, cause, destiny and the attitude of “modern” Europe to refugees from the Polish Kresowa Odyssey? erstwhile do we start talking loudly, ask erstwhile we're gonna let the trauma sufferer talk? They experienced hell, poorness and war and did not find in PRL either in the 3rd Republic of Poland paradise, safety or prosperity. By another ruling crew doomed to forget.
Oh, my God.
