Bożena Ratter: Concern for Polish historical memory assumes a common cultural identity
date:18 October 2023 Editor: Anna
The concern for Polish historical memory, the concern that we should stay Polish and that what the erstwhile generations have passed on to us continues and is an crucial mention point for subsequent generations - assumes a common cultural identity and a common knowing of it.
What courage is, what independency is, what sovereignty is. How does this Polish sovereignty and Polish national identity relate, for example, to religion or Christianity, why all erstwhile generations of Poles, those who fought for a free homeland, those who did not succumb to external pressure, were able to build or fight for an independent homeland. This is all encoded within us, this is simply a gene that is transferred from generation to generation, thanks to which we are inactive Poles. We didn't dilate, we didn't vanish despite all the experiences our nation has experienced.
This mention bone is surely for us the Christian tradition, expressed primarily by the majority in the Catholic tradition - the editor-in-chief initiated a conference of the Weekly to the Thing “Freedom of conscience and the ideology of LGBT”.
Leszek Szymowski spoke about the condition of the Polish Army on his channel: There is no specified thing as an officer ethos. Before the war, there were 2 forces connecting the Polish people, the first being the authority of the Catholic Church and the second being the authority of the uniform.
The October issue of DoRze's past is dedicated to the Polish Border defender Corps established in 1924 by the Polish State, which Lech Kowalski wrote about: the best of the best, from noble nests, not rich and rich- from old times remained their pride and love for Poland. It was the key to choosing, pockets lined with wind but always in the first ranks of sacrifice and sacrifice. In east border lands we had crucial national tissue of us Poles.(Lech Kowalski)
The COP was called up on the east border to defend against systematic attacks, rape, plunder and demolition of Ukrainian and Belarusian (communist and nationalist) bands trained for diversion by russian Russian authorities not agreeing to the established Treaty of Versailles border with Poland.
Poles, KOP soldiers took over the cultural gene and so were so terribly dull after the war, as cursed were persecuted by the communists until 1980.
Currently, the ethos of the Polish officer has been replaced in politics and "historic narrative" ruling Pelura's ethos and fighting in the Warsaw Ghetto, that is, action for the cultural code of national minorities. president Trzaskowski boasts specified an action in the election run on the screens of public transport vehicles, emphasizing Warsaw's construction in buildings and trotuary. Indeed, the large buildings owned by abroad companies, corporations and banks in place of the Polish industrial plants which were liquidated by the protoplasts of Trzask, which sentenced Polish intelligence to economical emigration - already present makes us German land, as is besides evidenced by the fact that almost all Polish village and town has a LIDL or Aldi facility built with the consent of the local authorities.
Poles from another regions come to work in corporations - in which the Polish economy has besides been liquidated - and for them the president creates a wide pavement and bicycle paths and bicycle rental, according to the motto "our houses, your streets". And someway the adherence to ecologistism does not protest that the fresh generation of cobblestones and cobblestones is characterized by a simplification in carbon dioxide emissions?
The cultural code passed on centuries of Polish women on the taken lands of east Poland. Unlike Mrs. Żukowska and another fresh Left women who call for a prohibition of confession even to those dying in the hospital. (Leszek Szymowski)
On January 19, 1930, in Lviv, during the beginning of the Museum of Deserved Poles at the Ossolineum, Maria Bruchnalska called on all Polish women to cooperate for the benefit of their homeland and for the glory of God: In today's terrible times of Bolshevism, the trampling faith, covering the tracks behind the destroyed houses of God, our full country, and especially our Lions, should welcome the creation of our museum, and the Catholic and national women's associations should aid to build a building in which the foundations will be laid in an indestructible box, not a desire to spread the Polish woman's breadth, but by the Polish female Voiced and Executed in what is the most powerful of POLKA.
Today, the comparative poorness of our museum does not request to worry about Polish women. A community of women, possessing individuals of outstanding value, can look to the future of the museum peacefully. Polki, with erstwhile brave Chrzanowskies, brave end women: Dolskie, Humieckie, Makowieckie, Volodyjowskie, Boguszowe, Potockie, with celebrated towns Kamienieckie-Lontkowe, Pawliczowe, in Lviv Kampianowe, Boimowe, generous Wieczyńskie, from the years of later warriors - Plater, Górskie, Rashanowiczówy, Pruszyńskie, Tomaszewskie, from the times inactive later, and to us closer - Pustowojtny, Piotrowicze, Niemojowskie, merciful Szczenieckie -Polki, having present in addition to a full array of excellent activists equal to the silent and unknown social workers, do not request to fear poorness for the museum. Polish people, having more than 1 staff of scholars, who no longer have the ability to read on a prayer book, but being only the first host of scholars, already give dissertations and dissertations awe - like Curie-Sklodowska, called in America the queen of women scholars -Polki, having in their hosts painters like Boznańska, sculptors like Skirmuntowa, writers like Rodziewiczówna, Kossak-Szczucka, Dunin-Kozicka, Szpyrkówna - poets like immortal Deotyma, Konopnicka- educators like Machczyńska, Viktorja Niedziałkowska - do they request and worry about the destiny of the museum? They all work for the glory of God, for the glory of their homeland, so sooner or later they will enter into the threshold of a home called the Museum of Deserved Poles. (Museum of Deserved Poles in Lviv, beginning and consecration 1930)
The Association of Polish Artists in Lviv started its activity earlier, organizing the First Exhibition of Polish Artists in Lviv in 1917. Thirty-three artists from not only Lviv, but besides Krakow and Warsaw participated in the exhibition, so that as far as possible Polish artists from all partitions could join the exhibition. 1st Exhibition of the Art of Polish Artists was accompanied by a lecture entitled “The Bible on Wawel” by Jadwiga Petrażycka-Tomicka, who was not an artist, but a social activist, author and writer with political ambitions (in 1923 she ran for the women's legislature list). "It promoted very far-reaching feminism in all field but for morality" - Ida Wieniewska wrote about it in 1931 in the Women's World.
Unfortunately, political correctness and focus of the Ministry of Culture and National Heritage and another agendas on the cultural code of the minority, does not supply education for the Polish common cultural identity and common knowing of it.
“It is bad, even very bad. The combined forces of the totally Bolshevik and savage left-liberal opposition, representing the anti-Christian and abroad civilization, have a certain parliamentary majority, and I have no uncertainty that they will form a common government due to the fact that they have been waiting for access to the trough for a long time, and that is what they anticipate from their leaders," wrote Prof. Jacek Bartyzel. And he added: “God have mercy on Poland, for now we will surely start catching up with Europe in the worst.”
Oh, my God.
This mention bone is surely for us the Christian tradition, expressed primarily by the majority in the Catholic tradition - the editor-in-chief initiated a conference of the Weekly to the Thing “Freedom of conscience and the ideology of LGBT”.
Leszek Szymowski spoke about the condition of the Polish Army on his channel: There is no specified thing as an officer ethos. Before the war, there were 2 forces connecting the Polish people, the first being the authority of the Catholic Church and the second being the authority of the uniform.
The October issue of DoRze's past is dedicated to the Polish Border defender Corps established in 1924 by the Polish State, which Lech Kowalski wrote about: the best of the best, from noble nests, not rich and rich- from old times remained their pride and love for Poland. It was the key to choosing, pockets lined with wind but always in the first ranks of sacrifice and sacrifice. In east border lands we had crucial national tissue of us Poles.(Lech Kowalski)
The COP was called up on the east border to defend against systematic attacks, rape, plunder and demolition of Ukrainian and Belarusian (communist and nationalist) bands trained for diversion by russian Russian authorities not agreeing to the established Treaty of Versailles border with Poland.
Poles, KOP soldiers took over the cultural gene and so were so terribly dull after the war, as cursed were persecuted by the communists until 1980.
Currently, the ethos of the Polish officer has been replaced in politics and "historic narrative" ruling Pelura's ethos and fighting in the Warsaw Ghetto, that is, action for the cultural code of national minorities. president Trzaskowski boasts specified an action in the election run on the screens of public transport vehicles, emphasizing Warsaw's construction in buildings and trotuary. Indeed, the large buildings owned by abroad companies, corporations and banks in place of the Polish industrial plants which were liquidated by the protoplasts of Trzask, which sentenced Polish intelligence to economical emigration - already present makes us German land, as is besides evidenced by the fact that almost all Polish village and town has a LIDL or Aldi facility built with the consent of the local authorities.
Poles from another regions come to work in corporations - in which the Polish economy has besides been liquidated - and for them the president creates a wide pavement and bicycle paths and bicycle rental, according to the motto "our houses, your streets". And someway the adherence to ecologistism does not protest that the fresh generation of cobblestones and cobblestones is characterized by a simplification in carbon dioxide emissions?
The cultural code passed on centuries of Polish women on the taken lands of east Poland. Unlike Mrs. Żukowska and another fresh Left women who call for a prohibition of confession even to those dying in the hospital. (Leszek Szymowski)
On January 19, 1930, in Lviv, during the beginning of the Museum of Deserved Poles at the Ossolineum, Maria Bruchnalska called on all Polish women to cooperate for the benefit of their homeland and for the glory of God: In today's terrible times of Bolshevism, the trampling faith, covering the tracks behind the destroyed houses of God, our full country, and especially our Lions, should welcome the creation of our museum, and the Catholic and national women's associations should aid to build a building in which the foundations will be laid in an indestructible box, not a desire to spread the Polish woman's breadth, but by the Polish female Voiced and Executed in what is the most powerful of POLKA.
Today, the comparative poorness of our museum does not request to worry about Polish women. A community of women, possessing individuals of outstanding value, can look to the future of the museum peacefully. Polki, with erstwhile brave Chrzanowskies, brave end women: Dolskie, Humieckie, Makowieckie, Volodyjowskie, Boguszowe, Potockie, with celebrated towns Kamienieckie-Lontkowe, Pawliczowe, in Lviv Kampianowe, Boimowe, generous Wieczyńskie, from the years of later warriors - Plater, Górskie, Rashanowiczówy, Pruszyńskie, Tomaszewskie, from the times inactive later, and to us closer - Pustowojtny, Piotrowicze, Niemojowskie, merciful Szczenieckie -Polki, having present in addition to a full array of excellent activists equal to the silent and unknown social workers, do not request to fear poorness for the museum. Polish people, having more than 1 staff of scholars, who no longer have the ability to read on a prayer book, but being only the first host of scholars, already give dissertations and dissertations awe - like Curie-Sklodowska, called in America the queen of women scholars -Polki, having in their hosts painters like Boznańska, sculptors like Skirmuntowa, writers like Rodziewiczówna, Kossak-Szczucka, Dunin-Kozicka, Szpyrkówna - poets like immortal Deotyma, Konopnicka- educators like Machczyńska, Viktorja Niedziałkowska - do they request and worry about the destiny of the museum? They all work for the glory of God, for the glory of their homeland, so sooner or later they will enter into the threshold of a home called the Museum of Deserved Poles. (Museum of Deserved Poles in Lviv, beginning and consecration 1930)
The Association of Polish Artists in Lviv started its activity earlier, organizing the First Exhibition of Polish Artists in Lviv in 1917. Thirty-three artists from not only Lviv, but besides Krakow and Warsaw participated in the exhibition, so that as far as possible Polish artists from all partitions could join the exhibition. 1st Exhibition of the Art of Polish Artists was accompanied by a lecture entitled “The Bible on Wawel” by Jadwiga Petrażycka-Tomicka, who was not an artist, but a social activist, author and writer with political ambitions (in 1923 she ran for the women's legislature list). "It promoted very far-reaching feminism in all field but for morality" - Ida Wieniewska wrote about it in 1931 in the Women's World.
Unfortunately, political correctness and focus of the Ministry of Culture and National Heritage and another agendas on the cultural code of the minority, does not supply education for the Polish common cultural identity and common knowing of it.
“It is bad, even very bad. The combined forces of the totally Bolshevik and savage left-liberal opposition, representing the anti-Christian and abroad civilization, have a certain parliamentary majority, and I have no uncertainty that they will form a common government due to the fact that they have been waiting for access to the trough for a long time, and that is what they anticipate from their leaders," wrote Prof. Jacek Bartyzel. And he added: “God have mercy on Poland, for now we will surely start catching up with Europe in the worst.”
Oh, my God.
