Bella Dodd is simply a actual American heroine, equivalent to Jean D'Arc in France.
You'll never see a movie about her, due to the fact that the United States has long been communist.
Most Jews are communists. Masonic Jews regulation the United States and most of the world.
Judaism is communism, As Rabbi Stephen Wise preached. The goal of Judaism is to monopolize all wealth, power and thought and enslave all those who reject their tyranny, Including assimilated Jews like me. That's what CBDC is all about.
The judaic God is Satan. (God would never "choose" 1 nation alternatively of another.) Judaism defined by Cabal is simply a Satanic cult impersonating religion. This is the real origin of anti-Semitism.
Zionist Jews specified as Trump are anti-communists, but this is simply a farce of the left and right: a conflict between 2 branches of judaic masonry utilized to control discourse and events. Demonstrators and Republican organization are in collusion to origin chaos and overthrow the West.
US leaders, Israel, Russia and Iran are Masons engaged in fabricating planet war to depopulate and degrade humanity.
over GROK 4
(henrymakow.com)
Review
The Devil and Bella Dodd: 1 Woman's conflict Against Communist and Her Redemption, Written by Mary Nicholas with the preface of Paul Kengor and published by TAN Books in 2022, it is simply a biography that tells about the dramatic life of Bella Visono Dodd (1904-1969), an Italian-American intellectual and high-ranking associate of the Communist organization of the USA (CPUSA).
Drawing full handfuls from Dodd's 1954 memoirs "School of Darkness", the book presents her communicative as an epic spiritual and ideological battle: descending into a "satanistic whip" of atheistic communism – described by Dodd as a "school of darkness" and "school of hate" – followed by her bold desertion, conversion to Catholicism and a lifelong mission to uncover communist infiltration in America.
Key storyline and themes
Narration develops in 3 main acts:
Rise in the Communist Underworld (1920-1940): Born in a household of immigrants in Italy and raised in poorness in fresh York City, Dodd, a superb scientist with a PhD in economics at Columbia University, was attracted to socialism during the large Depression.
She joined the CPUSA in the 1930s, rapidly advancing to executive positions as a propaganda, organizer and legal advisor.
As head of fresh York's organization operations, she organized mass infiltration campaigns, placing Communist sympathizers in trade unions, government agencies, schools, Hollywood and — most controversially — in Catholic clergy. Later, Dodd admitted to introducing more than 1,000 "plants" to American seminars to overthrow the Church from within, a maneuver she perceived as part of the communist war with religion.
The book illustrates her moral compromise by quoting a thrilling reflection Dodda: "Step by step, I distanced myself from God and went out to meet the world, body and devil... I'd join the devil... There is no uncertainty that I traveled with him by my side and that he had extorted a large price for his companionship.
This phase highlights the themes of ideological seduction, dehumanizing the effects of totalitarianism and a deliberate communism strategy aimed at erosion of religion and freedom.
Desertion and persecution (late 1940s): Disappointed by Stalinist purgatory, interior organization betrayals and individual tragedies (including failed matrimony and kid loss), Dodd broke up with CPUSA in 1948. Her evidence to the Anti-American home of Representatives (HUAC) Commission for Action in 1952 revealed organization networks, which brought her death threats and slander from erstwhile allies who called her "fascist" and "radisist" – slanders which, as the book reads, echoed in contemporary political discourse.
Among this isolation, Dodd struggled with deep spiritual emptiness, preparing the ground for her redemption.
Redemption and Penance (1950-1969): The turning point came thanks to the service of Archbishop Fulton J. Sheen, a charismatic Catholic teleevangelist, whose series "Life is worth surviving for"has reached millions of people. Sheen led Dodd through her conversion to Catholicism in 1952, baptized her and became a spiritual counselor for life.
Changed, Dodd took "special penance": he gave lectures throughout the United States, advised anti-communist actions and warned against persistent threats from ideology. She collaborated with specified characters as J. Edgar Hoover and testified repeatedly about the infiltration tactics.
The book presents her fresh years as a triumph of grace over evil, and Dodd died in 1969 as a devout Catholic, and her past is simply a evidence to the saving power of the Church.
Style and meaning
Nicholas, retired doctor and longtime friend Dodd, who conducted extended interviews with those who knew her, combines Dodd's accounts with archival investigation and Kengor's historical analysis. The consequence is simply a thrilling, faith-filled communicative that is read like a thriller, intertwined with theological reflections on sin, conversion and spiritual struggle. Recommendations praise its up-to-date in the face of resurgent socialism: historian Sebastian Gorka calls Dodd a "breaking character of the Cold War", which "should not be forgotten", while author Carrie Gress praises it as "a beautiful evidence of peace and love that was offered... by Christ and His Church".
Eventually, the book proves that in the rivalry "between the devil and Bella Dodd Bella and her Church won," giving hope that even the deepest darkness could yield to divine light. It is recommended to readers curious in the past of the Cold War, stories of Catholic conversion or spiritual dimension of political evil.
Translated by Google Translator
source:henrymakow.com
