The Alan tribes are mentioned by ancient authors, including Pliny, Dionysius, and Josephus, describing the planet they had come to know in the first century of our Common Era. Alans were already connected to the Sarmatians, surviving on the Don and the Azov Sea. Around the 5th century the Alans were pushed south by the Huns and giving up nomadic life, they began to settle in the northern Caucasus, where, as a militant people, they shortly took control of the trade routes leading to the Caucasus. Between the ages of VI and VII, 2 protostate forms developed: the western, lying in the advanced run of Cuba, and the eastern, Caucasian. In the 10th century they merged and formed an early feudal society. It was led by kings with active abroad policy and playing an crucial function in the past of the Caucasus and even the mediate East. The Alans were peculiarly affected by the Mongol-Tatar invasion in the 13th century, causing many Alans to migrate to Europe (e.g. they established the city of Jassy in present-day Moldova), Byzantium and the Far East, where they served in the Chinese army. 1 of the theories of origin of the name Catalonia (Catalunya) It derives it from the Goth-Alania (Goth and Alans) blitz.
The force of the Mongols lasted a long time, and he poured out the spell of Tamerlan's bitterness, who ravaged the Alans' land, turning it into a “desert without owners.” Nevertheless, the remaining Alans gave evidence of extraordinary heroism. After the 12th century, Alania broke up into a tiny princess, and the insistence of invaders caused the Alans to populate the advanced parts of the Caucasus. The descendants of the Alans/Scythians/Caucasian Chazars are Osetians, Georgians, as well as the local Russian-speaking population. In 1775 the Alans-Ossetians joined the Russian Empire, but inactive half a century later any of their lands remained out of the control of the Tsar administration. She besides eluded attempts to dominate Georgian rulers. As a result, the Osethians were given peculiar socio-economic position to anticipate future political autonomy. In 1993, the ultimate Council of North Ossetia adopted the Act on the Transformation of the Northosetian Autonomous Socialist Republic of the russian Republic to the Republic of North Ossetia, and in 1995 the name of the republic was changed to the Republic of North Ossetia – Alania. In the 1990s, Northern Ossetia was active in the Russian-Chechen conflict. In 2004, 330 people were killed and 800 wounded in an attack on a school where 1110 children were imprisoned. Despite the secession of both parts of Ossetia, there are inactive projects to unify the state under the aegis of Moscow. Hymn of the Republic of North Ossetia-Alania (Republic of Tsӕgat Iryston – Alania paddzahadon anthem) is the authoritative state symbol of the Republic of North Ossetia-Alania and was passed in 1994. It is performed in Ossetian and Russian. The author of the Ossetian words of the anthem is literary critic, translator and poet Kamal Chazbiewicz Chodow (1941 – 2021), and translated them into Russian poet and writer Irina Gurzibekov. The music was composed by Arkady Tsorionti.
Республикæ Цæгат Ирыстон – Аланийы паддзахадон гимн
Зæрин хур йæ тынтæ
Нæ фыдæлты рагон уæзæгыл...
Арвы бын, фæрдыгау, тæмæн
Ирыстон йæ адæмты.
Заманты тарæй æрттивы, зынгау,
Дæ уидаг — нæ Ивгъуыд, нæ Абон, нæ Фидæн...
Барвæсс нæ куывдыл, Хуыцæутты Хуыцау!
Уастырджи, рафæлгæс, табу — Дæхицæн!
Базард:
Кад æмæ радимæ фидæнмæ!
Амондæй абузæд, ронгау, дæ цард!
Амонд, мысайнагау, фидæнма хæсс!
Дæ кæстæр басгуыхæд басгуыхæд кард
(in Ossetian)
Государственный гимн
Республики Северная Осетия – Алания
Под утренним солнцем на на
Алмазом сверкает наш ИР.
Мы пронесли через лет
Аланскую гордость и.
Здесь прошлое в в,
A нынешний день наш — творец и мечтатель.
Песня, лети поднебесную поднебесную высь!
О, Уастырджи, дай нам твоей благодати!
Припев:
Крылья орлиные мчат нас.
Полнится чаша трудов и.
Счастлива будешь, родная земля!
Ведь щит, и меч, и надежда твоя!
(in Russian)
State Hymn of the Republic of North Ossetia – Alania
In the morning sun, in ancient land
Our Majestic Ir Diamond shines.
For a 1000 years, we wore Alan's pride and glory.
Here the past and the future in simga coincided,
And our present is simply a creator and a dreamer.
Songs, go to heaven!
O Ustyrji, grant us your grace!
The eagle wings will lift us to the future.
A cup of work and worry is full.
You'll be happy, Fatherland!
After all, we are a shield, sword and hope!
Let the courage of the younger and the wisdom of the fathers
They will be with us forever and ever.
The mountains do not tolerate force and evil.
Our way is simple and clear.
The eagle wings will lift us to the future.
A cup of work and worry is full.
Children of Ossetia, let's be like brothers!
Give us your grace!
The hymn's words mention to Ossetian culture and mythology. Simd, In which the past and the future are intertwined, it is simply a widely known folk wheel dance, in which all the assembled participate. Ustyrji It's 1 of the most crucial dzuaras, Mythic patrons of Osethians, caring for hikers and warriors.
